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Issue 22 Winter 2008/9
As we face what might become the worst eco-nomic crisis since World War II, most people onthe planet are experiencing anxiety about theirprosperity, livelihoods, families, or even survival.It is in such troubled times that supernatural reli-gions appeal more than ever. When people feel help-less, it’s tempting to believe that there are supernaturalbeings or powers that can help out when they appeal tothem. If the help requested doesn’t materialize, then theidea that there is some unknown purpose to sufferingmay help believers to bear it. If all else fails, the visionof a better afterlife offers light at the end of the tunnel.These are all psychological strategies for coping withintense personal anxiety and distress, as well as with thekind of individual griefs and stresses that can occur atany time.Naturalistic folk tend to have trouble with these ap-proaches – we know they are sugar pills, not real medi-cine. When they work, they work only by strengtheningpeople’s own determination to act, or by giving themstoicism in the face of disaster. Those resources de-rive from human psychology, and they can be accessedwithout imaginary props.So how do Pantheists cope when life gets hard?How do we protect our peace of mind when our foun-dations are threatened? Are there distinctive Pantheiststrategies for dealing with crises – strategies that offerspiritual support, but without abandoning our basic nat-uralism?In this issue WPM members and sympathetic writ-ers offer their own experiences and approaches. Thereare some common threads.
Theheartofthepantheistapproachistondasource
of inner strength and peace in our relationship to Natureand the Universe. We know that these are our home.They always were, and always will be - our member-ship in the Cosmos is the one thing that can never betaken from us.Nature on our beautiful planet has a special role toplay. It helps put our personal problems in perspective.It is a source of peace, of energy and of renewal. Therhythms and patterns of Nature go on above and beyondthe stress of daily life.So when you feel hassled and haunted, go out intonature and listen to the rustling of leaves. Lie on your
 backandwatchtheowingofclouds.Sitbytheocean
and feel your soul rolling with the waves. All these are
embodimentsoftheendlesscreativeenergythatows
through everything – and through each one of us.Get away from the stress and hassle of daily lifeonce a day, or at least once a week. Go out into nature,or meditate with the help of natural objects, in a quietenvironment free of unnatural noises.Pantheists tend to accept reality and face it squarely,without seeking to deny it or minimize it. We don’t at-tribute unpleasant events to the actions of angry deitiesor demons – we look for their real causes.We are realistic in our actions, too. We don’t resortto prayers to imaginary beings, or to magical spells.We don’t believe in the “Secret” that merely wishingsomething will make it happen. Instead, we rely on ourown real resources of drive, determination and inven-tiveness. We take pragmatic steps to deal with the situ-ation.We turn challenges to advantages. For example, we
canusenancialstressastheincentivetomakeour
transition to a low cost, low material input life. We can
Coping with crisis
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Pan Magazine Winter 2008/9
make the best of involuntary free time to take up a newinterest or activity.We tend to be compassionate, and we care aboutthe suffering of other humans or animals – so thesevast society-wide crisestrouble us for the sakeof others as well as forourselves, and we wantto help. However -unless we are in unusualpositions of wealth andpower - it’s wise to avoidtaking the burdens of thewhole world upon ourshoulders, because we won’t be able to carry them. We
needtondwaysofdoingwhatwecan,withoutletting
the need to help others destroy our core of peace andconnectedness. As Helen Keller wrote: “I am only one,but still I am one. I cannot do everything, but still I cando something.”Of course, there are always some aspects of asituation that are out of our control. Realism helps heretoo. In the case of dramatic events such as terroristattacks or epidemics, humans have a tendency toexaggerate the risks to themselves – at the same time asthey ignore the real risks of normal everyday activitieslike driving or overeating. So try to discover the realrisks of the events that make you fearful in the area orcountry where you live. In the case of war, terrorism
orviolentcrime,youwillusuallyndthattheyare
probably many times smaller than you would imagine.In times like these it sometimes helps to watch thenew less often. News programs seem to present reality,but it is a selective andunrepresentative picture.They focus on bad news- a world that seems tobe full of endless threats,disasters, diseases,
conicts,murders,
abductions. Hopefulnews and heartwarmingheroism are thrown inonly as tokens. Even documentary programs obsess
aboutnaturaldisasters,dangerouspredators,horric
accidents. Sometimes television today seems like aconspiracy to scare everyone out of their wits, everyday. A good maxim might be: access bad news on aneed-to-know basis.Once we have changed what we can change, andreached a sober idea of the real risks that remain,Pantheism helps us to accept what we cannot change.We know that the Universe is an eternal dance of 
owingenergiesofwhichwearepart.Weknowthat
endless transformation and creativity are part of thedance, and it’s a dance that we love.
Grant me the serenity to accept the things I cannot change;courage to change the things I can;and wisdom to know the difference.
 
Reinhold Niebuhr
 Below: Persistence through change.
 Petried forest, Arizona ©Paul Harrison 2008
 
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Pan Magazine Winter 2008/9
Pantheism, unlike many other belief systems, provides its practi-tioners with an earthly understanding of how species cope withcrisis. As humans we sometimes separate ourselves from thenatural world, believing that the rules of nature do not apply tous. Fact of the matter is that what we require to survive are thevery same things that other species require – food, shelter, etc.So when you see a beaver’s dam destroyed after an entire seasonof work, or watch a child devastate an ant hill in the blink of aneye, you’ll quickly learn something about the natural world thatoften escapes the attention of the casual observer – that there isresilience, perseverance, endurance and relentlessness to rebuildthat which was lost or destroyed.In the animal world, self-pity simply does not exist, nor doesplaying the victim, in the hopes of others rushing in to rescue usfrom perils. This may sound harsh and unsympathetic, and I amnot suggesting that humans dismiss their compassionate charac-teristics, but it reminds us that the best medicine for times likethe ones we are in now is not to wallow in self-pity, but to startrebuilding immediately, after all what else is there to do.A few years back I was pruning some trees in my front yard,and despite my best efforts to avoid cutting any trees down, Idecided, with two young oaks being so close together, one wouldhave to go, so reluctantly I cut the smaller of the two oaks down,leaving nothing left but a stump that barely breached the sur-
face. Two weeks later there were about ve new limbs about
two feet long sprouting out from the stump. So I cut them all off,dug around the trunk and took off another two inches of trunk,but yet again, the treedecided that despitethe fact that it hadyears worth of growthremoved with thesweep of a chain saw,and that it would be atleast another ten yearsbefore it would evercome close to its former glory, its DNA code simply stated that itwould survive and therefore grow! This cycle, by the way, wenton three more times.A few months later 9/11 occurred. As a junior air line pilotin an industry that was bleeding to death, I found myself unem-
ployed in a eld where there were no jobs, and I mean none! I
remember sitting in the pilot lounge with about ten other pilots,all of them about to lose their jobs, and witnessing each of themexpress feelings of anger, sadness and fear of what laid ahead.I too was nervous about this new uncertain environment, andheaded home wondering what was plan “B”. As I walked frommy driveway I glanced over at the stump I had battled over andover again, and noticed that despite the fact that the growing sea-son was long over, it had shot out another sprout. A sprout that was absolutely pathetic, only about a half an inch long, all
curled up and twisted, but still, it was growing. I thought, doesn’t this tree get it? It was done, nished, just die already.
Then, as if the tree were speaking to me, I realized: I was the one who didn’t get it. The lessons for coping are providedby the Universe - we just need to know how to read them. Rule number One of the Universe: SURVIVE, Endure, Persevere,and do what ever it takes to grow no matter how pathetic the results may be. I turned around and look at what I had, andI had a lot, and then I thought about how much of my trunk had been cut, not much! So I went inside, and to my wife’ssurprise I greeted her with hope and enthusiasm, and with a genuine smile I explained to her, that everything was going to
be just ne, and it was.
 James Cavanaugh
 Learn resilience and endurance from Nature
Rule number Oneof the Universe:Survive, Endure,Persevere, and do what ever it takes to grow
 Regrowth after wildre, Mesa Verde ©Paul Harrison 2008
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