Welcome to Scribd. Sign in or start your free trial to enjoy unlimited e-books, audiobooks & documents.Find out more
Download
Standard view
Full view
of .
Look up keyword
Like this
1Activity
0 of .
Results for:
No results containing your search query
P. 1
Be True to Allah (Swt) - (Sidq Ma'Allah) islamicpdf.blogspot.com

Be True to Allah (Swt) - (Sidq Ma'Allah) islamicpdf.blogspot.com

Ratings:

4.5

(1)
|Views: 21|Likes:
Published by winlinahmed
Be True To Allah (swt) - (Sidq Ma’Allah): The biggest problem facing Islām today is the lack of the sincere and truthful amongst those who are working for Allāh, except for those few hidden, pious, and pure people who were made for leading nations, and were made for navigating the ship…


Time Magazine described Shaykh Abdullah Azzam as the man who wasthe ‘ reviver of Jihad in the 20th Century’. Abdullah Yusuf Azzam was born in the village of Ass-ba’ah Al-Hartiyeh, province of Jineen in the occupied sacred land of Palestine in 1941 CE. He was brought up in a humble house where he was taught Islam, and was fed with the love of Allah, His Messenger (saw), those striving in the Way of Allah, the righteous people and the desire for the Hereafter. Sheikh Abdullah Azzam was one of the first Arabs to join the Afghan Jihad against the communist USSRIn 1979, when he learned about the Afghan Jihad, he left his teaching position at King Abdul-Aziz University in Jeddah, Saudi Arabia and went to Islamabad, Pakistan, in order to be able to participate in the Jihad. He was a fine example of Islamic manners, in his piety, his devotion to Allah and his modesty in all things. He would never adulate in his relations with others. Shaykh Azzam always listened to the youth, he was dignified and did not allow fear to have access to his brave heart. He practised continual fasting especially the alternate daily fasting routine of Prophet Dawud (as). He strongly counselled others to practice fasting on Mondays and Thursdays. The Shaykh was a man of uprightness, honesty and virtue, and was never heard to slander others or to talk unpleaasently about an individual Muslim. On 24 November 1989. The enemies of Allah planted three bombs on a road so narrow only a single car could travel on it. It was the road Shaykh Abdullah Azzam would use to drive to the Friday Prayer. That Friday, the Shaykh together with two of his own sons, Ibrahim and Muhammad, and with one of the sons of the late Shaykh Tameem Adnani drove along the road. The car stopped at the position of the first bomb, and the Sheikh alighted to walk the remainder of the way. The enemies, lying in wait, then exploded the bomb. A loud explosion and a great thundering were heard all over the city. People emerged from the mosque, and beheld a terrible scene. Only a small fragment of the car remained. The young son Ibrahim flew 100 metres into the air; the other two youths were thrown a similar distance away, and their remains were scattered among the trees and power lines. As for Shaykh Abdullah Azzam himself, his body was found resting against a wall, totally intact and not at all disfigured, except that some blood was seen issuing from his mouth. Sheikh Abdullah Azzam himself once said, ” Indeed Islamic history is not written except with the blood of the Shuhadaa’, except with the stories of the Shuhadaa’ and except with the examples of the Shuhadaa’. ” May Allah (swt) accept him amongst them.
Be True To Allah (swt) - (Sidq Ma’Allah): The biggest problem facing Islām today is the lack of the sincere and truthful amongst those who are working for Allāh, except for those few hidden, pious, and pure people who were made for leading nations, and were made for navigating the ship…


Time Magazine described Shaykh Abdullah Azzam as the man who wasthe ‘ reviver of Jihad in the 20th Century’. Abdullah Yusuf Azzam was born in the village of Ass-ba’ah Al-Hartiyeh, province of Jineen in the occupied sacred land of Palestine in 1941 CE. He was brought up in a humble house where he was taught Islam, and was fed with the love of Allah, His Messenger (saw), those striving in the Way of Allah, the righteous people and the desire for the Hereafter. Sheikh Abdullah Azzam was one of the first Arabs to join the Afghan Jihad against the communist USSRIn 1979, when he learned about the Afghan Jihad, he left his teaching position at King Abdul-Aziz University in Jeddah, Saudi Arabia and went to Islamabad, Pakistan, in order to be able to participate in the Jihad. He was a fine example of Islamic manners, in his piety, his devotion to Allah and his modesty in all things. He would never adulate in his relations with others. Shaykh Azzam always listened to the youth, he was dignified and did not allow fear to have access to his brave heart. He practised continual fasting especially the alternate daily fasting routine of Prophet Dawud (as). He strongly counselled others to practice fasting on Mondays and Thursdays. The Shaykh was a man of uprightness, honesty and virtue, and was never heard to slander others or to talk unpleaasently about an individual Muslim. On 24 November 1989. The enemies of Allah planted three bombs on a road so narrow only a single car could travel on it. It was the road Shaykh Abdullah Azzam would use to drive to the Friday Prayer. That Friday, the Shaykh together with two of his own sons, Ibrahim and Muhammad, and with one of the sons of the late Shaykh Tameem Adnani drove along the road. The car stopped at the position of the first bomb, and the Sheikh alighted to walk the remainder of the way. The enemies, lying in wait, then exploded the bomb. A loud explosion and a great thundering were heard all over the city. People emerged from the mosque, and beheld a terrible scene. Only a small fragment of the car remained. The young son Ibrahim flew 100 metres into the air; the other two youths were thrown a similar distance away, and their remains were scattered among the trees and power lines. As for Shaykh Abdullah Azzam himself, his body was found resting against a wall, totally intact and not at all disfigured, except that some blood was seen issuing from his mouth. Sheikh Abdullah Azzam himself once said, ” Indeed Islamic history is not written except with the blood of the Shuhadaa’, except with the stories of the Shuhadaa’ and except with the examples of the Shuhadaa’. ” May Allah (swt) accept him amongst them.

More info:

Published by: winlinahmed on Jul 30, 2009
Copyright:Attribution Non-commercial

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as PDF, TXT or read online from Scribd
See more
See less

05/11/2014

pdf

text

original

 
ﻊﻣ قﺪﺼﻟاﻊﻣ قﺪﺼﻟا
 
--BBeeiinnggTTrruueeWWiitthhAAllll
āā
hh--
By the martyred
Im
ā
m
AAbbdduullll
āā
hhAAzzzz
āā
mm(May All
ā
h have Mercy upon him)
 
tthhee b biiggggeessttpprroo b blleemmffaacciinnggIIssll
āā
mmttooddaayyiisstthheellaacckkoofftthheessiinncceerreeaannddttrruutthhffuullaammoonnggsstttthhoosseewwhhooaarreewwoorrkkiinnggffoorrAAllll
āā
hh , ,eexxcceeppttffoorrtthhoosseeffeewwhhiiddddeenn , ,ppiioouuss , ,aannddppuurreeppeeoopplleewwhhoowweerreemmaaddeeffoorrlleeaaddiinnggnnaattiioonnss , ,aannddwweerreemmaaddeeffoorrnnaavviiggaattiinnggtthheesshhiipp
 
ْ ﺴِ ﺑ ﯿِﺣﱠﺮﻟا ِﻦﻤْ ﺣﱠﺮﻟا ِﷲا ِﻢﻢ
Verily,
1
all praise is due to Allāh. We praise Him, seek refuge with Him, and seek
Hi
s Forgiveness. We seek refuge with Allāh from the evils of our souls, and themistakes in our actions. Whoever Allāh Guides, there is none who can misguidehim, and whoever Allāh misguides, there is none who can guide him. And I
testify that there is none
worthy of being worshipped except Allāh, and I testify
that Muhammad (
ﻢﻠﺳو ﮫﯿﻠﻋ ﷲا ﻰﻠﺻ
) is his servant and Messenger.
َنﻮُ ﻤِ ﻠْ ﺴﱡ ﻣ ﻢُ ﺘﻧَأَو ﱠﻻِإ ﱠﻦُ ﺗﻮُ ﻤَ ﺗ َﻻَو ِﮫِ ﺗﺎَ ﻘُ ﺗ ﱠﻖَ ﺣ َ ﮫّ ﻠﻟا ْاﻮُ ﻘﱠ ﺗا ْاﻮُ ﻨَﻣآ َﻦﯾِﺬﱠﻟا ﺎَﮭﱡ ﯾَأ ﺎَ ﯾ
{
“O you who believe! Hav
e taqwā of Allāh as He deserves, and do not die except 
as Muslims.” 
}
2
ُسﺎﱠ ﻨﻟا ﺎَﮭﱡ ﯾَأ ﺎَ ﯾَﻖَ ﻠَ ﺧَو ٍةَﺪِﺣاَو ٍﺲْ ﻔﱠ ﻧ ﻦﱢﻣ ﻢُﻜَ ﻘَ ﻠَ ﺧ يِﺬﱠ ﻟا ُﻢُﻜﱠ ﺑَر ْاﻮُ ﻘﱠ ﺗاﺚَ ﺑَو ﺎَ ﮭَ ﺟْوَز ﺎَ ﮭْ ﻨِ ﻣ ءﺎَ ﺴِ ﻧَو ًاﺮﯿِ ﺜَﻛ ًﻻﺎَ ﺟِر ﺎَ ﻤُ ﮭْ ﻨِﻣَﺴَ ﺗ يِﺬﱠ ﻟا َ ﮫّ ﻠﻟا ْاﻮُ ﻘﱠ ﺗاَوَ ﮫّ ﻠﻟا ﱠنِإ َمﺎَ ﺣْرَﻷاَو ِ ﮫِ ﺑ َنﻮُ ﻟءﺎَنﺎَ ﻛ ًﺒﯿِﻗَر ْﻢُ ﻜْ ﯿَ ﻠَ ﻋﺎ
{
“O people! Have taqwā of your Lord, Who Created you from a single soul, and
Created from it its mate, and sprouted from it many men and women. And have
taqwā of Allāh, from Whom you demand
your mutual rights, and do not cut off 
the relations of the womb. Verily, Allāh is Ever 
-Watching over you.” 
}
3
اًﺪﯾِﺪَ ﺳ ﺎً ﻟْﻮَﻗ اﻮُﻟﻮُﻗَو َﮫﱠ ﻠﻟا اﻮُ ﻘﱠ ﺗا اﻮُ ﻨَﻣآ َﻦﯾِﺬﱠ ﻟا ﺎَﮭﱡ ﯾَأ ﺎَ ﯾْﻢُ ﻜَ ﻟ ْﺮِ ﻔْ ﻐَ ﯾَو ْﻢُ ﻜَ ﻟﺎَ ﻤْ ﻋَأ ْﻢُ ﻜَ ﻟ ْﺢِ ﻠْ ﺼُ ﯾ ِ ﻄُ ﯾ ﻦَ ﻣَو ْﻢُ ﻜَ ﺑﻮُ ﻧُذﺎً ﻤﯿِ ﻈَ ﻋ اًزْﻮَ ﻓ َزﺎَ ﻓ ْﺪَ ﻘَ ﻓ ُ ﮫَ ﻟﻮُﺳَرَو َ ﮫﱠ ﻠﻟا ْﻊ 
{
“O you who believe!
 Have taqwā of Allāh
 , and say that which is truthful. Hewill rectify your actions for you and Forgive you your sins, and whoever obeys
 Allāh and His Messenger has indeed achieved a
 great success.” 
}
4
 
1
This book was translated from the collection of
Shaykh
‘Abdull
ā
h ‘Azz
ā
m’s transcribed lecturescalled
‘at-Tarbiyah al-Jih
ā
diyyah wal-Bin
ā
’’
(1/30-40). All footnotes were added by the translator.
2
 Ā
l ‘Imr
ā
n
; 102
3
an-Nis
ā
; 1
4
al-Ahz
ā
b
; 70-71

You're Reading a Free Preview

Download
scribd
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->