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Why Prostrate on Karbala's Turba - Yasin Jibouri - XKP

Why Prostrate on Karbala's Turba - Yasin Jibouri - XKP

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Published by islamicmobility
This short book explains the reason why Shias prostrate on the turba that is; Khak-e-Shifa / tablet / mohr


This short book explains the reason why Shias prostrate on the turba that is; Khak-e-Shifa / tablet / mohr



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Published by: islamicmobility on Oct 29, 2013
Copyright:Attribution Non-commercial


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Why Prostrate on Karbala's Turba
The reason why Shias prostrate on the turba is based on two soundpremises hinging upon two issues:
It is commendable for one who prays to use a pure soil he is sure to beclean regardless of where he takes it from; there is no preference nor anydistinction of one soil over another in as far as prostrating upon it is con-cerned. This is only an indication that the person offering his prayersdemonstrates concern about the cleanliness of his body and clothes, andabout the place where he offers his prayers. It is something which aMuslim regards as a good plateau upon which he prostrates when athome or when travelling, one which he may not find everywhere, i.e.other towns, bazaars, hotels, inns, rest areas, parks, traveller lodges,transportation stations, ports, shelters, etc. How can one do so since suchplaces may be frequented by non-Muslims and other people who areheedless of and indifferent to religion when it comes to a spot which bynecessity has to be pure and clean?What is wrong with a Muslim taking a precaution relevant to his creed by carrying with him a pure soil with which he feels comfortable and of the cleanliness of which he is sure to prostate upon when he offers hisprayers rather than prostrating on filth, uncleanness and impurities? Thelatter never bring one closer to Allah, nor does the Sunnah permit pros-trating upon them, nor doing so is accepted by sound reason once a per-son has made sure that his body and clothes are clean. Moreover, theSunnah prohibits offering prayers in places such as: garbage collectionsites, slaughter-houses, cemeteries, highways, toilets, places wherecamels rest, mandating that mosques should be cleansed and perfumed .This terse and precious religious attitude was adopted by pious menof the first Muslim century. Such a very highly commendable precautionwas adopted by the great tabii and faqih whose fiqh was unanimouslyagreed upon, namely Masrooq al-Ajda who used to carry with himwhenever he travelled a block of baked clay upon which he would pros-trate, as we are told by the head mentor and the trusted hafiz, the Imamof the Sunnah and the authority of his time, Abu Bakr ibn Abu Shaybah.

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