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Eddie SantiagoThe Revelation of Teena MarieJuly 2009
The Revelation of Teena Marie
The
VitaRhythms
InterviewJuly 2009By Eddie Santiagohttp://vitarhythms.blogspot.comvitarhythms@aol.comTeena Marie had faced adversity in her life before but nothing prepared her for the tidal wave of calamity that engulfed her over the last five years. Her last album,
Sapphire
(2006), lost steamafter the New Orleans-based Cash Money label that released it struggled to survive HurricaneKatrina and its aftermath. While staying at a hotel, a picture fell off the wall and struck her in thehead. A Sub-Zero refrigerator (typically 7 feet tall and 500 pounds) fell on her (barely 5 feet tall).She had a seizure at the 2008 Essence Festival. Beyond physical afflictions, she endured the lossof her musical soul mate, one-time lover, and longtime friend, Rick James, who died in Augustof 2004. “For a while I thought I was cursed,” Lady Tee told me on the eve of the release of her thirteenth album,
Congo Square
. “I was in a lot of pain and it’s really amazing to me that eventhough that pain I could write some really joyful music.” That sense of joy permeates
CongoSquare
, named in honor of the landmark in New Orleans where African and Creole slaves in the1800s would assemble every Sunday and enjoy unfettered expression in song, dance, and culture before returning to a life of oppression. Teena Marie tapped into this sacred ground to communewith the spirits that energize her music. During our conversation, she rattled off the names of nearly a dozen of musical influences who “live” at Congo Square - Louis Armstrong, John LeeHooker, Aretha Franklin, John Lennon, Led Zepplin, Curtis Mayfield, Marvin Gaye, MinnieRiperton, Erykah Badu, and Jill Scott. “I thought that it would be awesome if 
Congo Square
would be the address of all the musicians that have ever come through…” she said. “Even from back in slavery times when on those Sundays the West Indians drums must have sounded reallyincredible and powerful and mystical and deeply spiritual and joyful and then through the whole jazz era …all the blues musicians…the great R&B musicians…and the musicians today that arestill trying to keep great music alive…”The result of this spiritual journey is her most appealing album in years.
Congo Square
findsTeena Marie sounding as contemporary as ever on cuts like the sultry “The Pressure,” “Baby ILove You,” and “Milk N’ Honey” while channeling old school R&B vibes on tracks like “Can’tLast a Day” (featuring Faith Evans), “Lovers Lane,” and “Marry Me.” She brings old schoolR&B and Hip Hop veterans MC Lyte, Howard Hewitt, and Shirley Murdock along for the rideand then heads over to jazz central for the title track, “Congo Square” (featuring George Duke)and “Harlem Blues.” On the way, she treats long time fans that grew up on the lyrical intricaciesand throbbing beats of hits like “Behind the Groove” and “Square Biz” to a slice of guttural funk on “Ear Candy 101.” Indeed,
Congo Square
is both a musical education for the listener and thefoundation for Marie’s creative rejuvenation. New Orleans has long held a special, almost transcendental, place in Teena Marie’s heart. “Ireally love New Orleans and New Orleans has always really loved me and it’s always felt like asecond home from the moment I got off the plane years ago,” she told me. What she did notknow back then was that she had family ties to the city as well. While making
Congo Square
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Eddie SantiagoThe Revelation of Teena MarieJuly 2009
Teena literally dug up the roots she references on the album’s title track. “Right as I finished therecord in December, as I was mixing the record, I actually found out my ancestors are from NewOrleans.” Her cousin revealed that Teena’s father and uncle had lived in Louisiana beforemoving to Texas. “My great grandmother Laura Collins was actual married in the St. LouisCathedral, which is right next to Congo Square. And I never knew any of this. That deepmystical connection that I felt back then - it was really [all from that] and really true…and that’sso amazing that I could have found this out 40 years ago but I found it out upon completion of 
Congo Square
.”The revelation of her family’s connections to New Orleans was the culmination of a spiritualrebirth and creative renaissance that has largely eluded post-Katrina New Orleans. “I don’t think it will ever be the same and I think it was intended like that… I think it was an intentionalflooding of the Ninth Ward. I believe that. And because of that a lot of poor people had to …die… or go somewhere else and it’s really just a sad thing.”Marie saw this same kind of thing play out in her hometown of Venice, California where shegrew up a few blocks away from Oakwood, a neighbor predominantly populated by poor Blacks.During the Sixties, these residents were all that stood in the way of the kind of commercialdevelopment that could fit nicely with the rest of Venice’s reputation as a tourist Mecca.Gentrification executed in the guise of “urban renewal,” code enforcement, and rezoning forcedmany poor residents of color out of their homes. Marie has long lent Oakwood an air of regality by dubbing it “Venice Harlem” but to most people it was just the ghetto. Government officialsalternated between deploying social service agencies to meet the needs of disadvantagedresidents and then threatening to pull funding for such agencies just as they were making progress. Cries of “urban removal” in the Sixties segued to shouts against the heavy-handed“community policing” of the Seventies that led to clashes between black youth and the cops.Mexican-Americans who turned the ghetto in the barrio also faced harassment by the police butthat did not turn Oakwood into a model for the Great American Melting Pot. Blacks and brownswere as distrustful of each other as they were of the police and government. By the time TeenaMarie graduated from Venice High in 1975, the school population was 51% white, 27% Latino,11% Asian, 9% black, and 2% Native American. By the turn of the decade, not much besides theracial and ethnic composition of the community changed. Oakwood was still poor and became ahot spot for gang violence. By the mid-Eighties, one-fifth of Oakwood residents were still livingin poverty and crack cocaine fueled crime even as yuppie gentrification pushed through and thegreater Venice area attracted a more affluent populace. Fast-forward nearly 25 years later andsadly the headlines are still the same. Residents fight to hold onto their homes in the face of  persistent code enforcement and encroaching development while they watch gangs and police battle it out for the streets.The two locales that resonate deeply with Teena Marie sound strikingly similar. The thousands of  people who have remained in or returned to New Orleans are fighting to stay in trailers, rebuildhomes, reunite families, and stay alive amidst soaring murder rates, racial tensions between blacks and Latinos, and scarce jobs. It did not take a massive storm to reveal the fissures inOakwood as it did with Hurricane Katrina and New Orleans yet both teeter on the edge of existence. “You know if you go into the French Quarter – nothing really was damaged in theFrench Quarter because it’s [on] higher [ground]…so the damage was easy to fix,” notes Lady
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Eddie SantiagoThe Revelation of Teena MarieJuly 2009
Tee. “But outside the city it’s still really going to take years to rebuild. I think certain people willnever be able to go back, you know, because, they just don’t have the money to go back. And Ithink that was what was intended, really.”Clearly, it riles Marie that the city that serves as
Congo Square
s inspiration continues to be insuch a sad state. She gives voice to the city’s suffering along with her own on cuts like the bluesy“the Rose N’ Thorn” where she acknowledges the risk of pain one takes in order to experiencethe beauty of life. Growing up in and around Oakwood, Marie took lots of risks, perhaps morethan the typical young white girl coming of age in the Sixties. She hung out with black kids andthe white kids called her racial epithets and chased her home for it. As painful as that was, it didnot stop her from rolling with Blacks, Latinos, and Asians at Venice High School. That does notmean she shied away from having white friends. Yet, even in those early days, Black culture andmusic moved Teena Marie in a way that would lead her to become known as “Off White,”“Casper,” “Vanilla Child,” “Brown Sugar Covered in Snow,” and eventually “the Ivory Queen of Soul.” Perhaps it started when she heard her brother playing Sly and the Family Stone records or her sister playing Smokey Robinson records or her parents playing Sarah Vaughn records or when she heard Al Green’s “Tired of Being Alone” for the first time. Whenever or whatever itwas, Teena Marie’s brain was wired for soul music. True, she was cosmopolitan enough to enjoyCrosby, Stills and Nash, and the Beatles, and her parents exposed her to classical music but R&Bmusic seemed to set off a chemical reaction in her brain. She showed an interest in performing ata young age. By eight, she was singing in church, in front of orchestras, in televisioncommercials and had a bit part in an episode of 
the Beverly Hillbillies
. By 10, she was singing atweddings (most notably Jerry Lewis’ son’s wedding). By 13, she had her first band. During highschool, she worked the local R&B club scene and then set her sights on Motown Records.
 Motown and the King of Punk-Funk 
By that time, Motown had moved from Detroit to Los Angeles and had added movies andtelevision to its portfolio. In 1975, Teena auditioned for a role in a television pilot called
Orphanage Children
. The networks did not pick up the show but the gig did get Teena in front of Motown executive Hal Davis and then founder Berry Gordy. Gordy plucked her from the show’stalent pool and set her to work on songs with various producers. Surprisingly, they could not finda groove and several years would pass without the release of Teena Marie’s debut album.Meanwhile, Teena lived with Berry Gordy’s brother, Fuller, and his wife, Winnie Martin Jones,Fuller’s daughter, Iris, and Winnie’s daughter, Jill. That made Iris Gordy, Jill Jones, and TeenaMarie something akin to sisters. Iris would become an executive at Motown, and Jill would later establish her own career working with Prince. It took another “brilliant genius,” Rick James, tofind that perfect combination of producer and artist to launch Teena’s recording career. Jameshad been all set to produce Diana Ross’ next record and had gone as far as to write a track, “I’mJust a Sucker for Your Love” for the project. James intended the song to be duet, but when hefound out Ross only wanted to record a few songs with him he passed on the whole project.Around the same time, Winnie Martin Jones and Iris Gordy were pushing James to work withTeena Marie. Teena and Rick had already met in the Motown offices when Teena was singingand playing on Stevie Wonder’s piano. James was impressed and Teena was smitten. After listening to some of Teena’s demos, James agreed to work with Teena and he wrote and producedher debut album,
Wild and Peaceful 
, in 1979.
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