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Commentary on the Gospel of Matthew

Commentary on the Gospel of Matthew

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Published by Duncan Heaster
Commentary on the Gospel of Matthew . Every true Christian has a solemn duty to make a serious study of the Gospel records. The depth and nature of the study will vary widely between individuals; for each individual relationship with the Lord Jesus is unique. These notes are part of my path in seeking to know Him through the medium of the written word, and I only share them with you in the hope they may play a part in helping you in some part of your knowing of Him. But at the outset, be aware that the written word of the Gospel records is not the only way to know Jesus. He makes Himself known to us in various ways. The written word is but one of them- but without it, the other ways of the Lord’s self-revelation are unlikely to be perceived by us as intended. Hence this book.
Commentary on the Gospel of Matthew . Every true Christian has a solemn duty to make a serious study of the Gospel records. The depth and nature of the study will vary widely between individuals; for each individual relationship with the Lord Jesus is unique. These notes are part of my path in seeking to know Him through the medium of the written word, and I only share them with you in the hope they may play a part in helping you in some part of your knowing of Him. But at the outset, be aware that the written word of the Gospel records is not the only way to know Jesus. He makes Himself known to us in various ways. The written word is but one of them- but without it, the other ways of the Lord’s self-revelation are unlikely to be perceived by us as intended. Hence this book.

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Published by: Duncan Heaster on Oct 31, 2013
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02/03/2014

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Matthew: Verse by Verse with  Jesus through the Gospel of Matthew
Duncan HeasterCarelinks PublishingPO Box 152, Menai NSW 22! "ustralia###$carelinks$net
 
%ntro&uction'(er) true Christian has a sole*n &ut) to *ake a serious stu&) o+ the os-el recor&s$ .he &e-th an& nature o+ the stu&) #ill (ar) #i&el) bet#een in&i(i&uals/ +or each in&i(i&ual relationshi- #ith the 0or& esus is uniue$ .hese notes are -art o+ *) -ath in seeking to kno# Hi* through the *e&iu* o+ the #ritten #or&, an& % onl) share the* #ith )ou in the ho-e the) *a) -la) a -art in hel-ing )ou in so*e -art o+ )our kno#ing o+ Hi*$ But at the outset, be a#are that the #ritten #or& o+ the os-el recor&s is not the onl) #a) to kno# esus$ He *akes Hi*sel+ kno#n to us in (arious #a)s$ .he #ritten #or& is but one o+ the*3 but #ithout it, the other #a)s o+ the 0or&4s sel+3re(elation are unlikel) to be -ercei(e& b) us as inten&e&$ Hence this book$%4(e rea& a lot o+ theolog) an& Biblical stu&ies$ Much is *a&e o+ the &i++erences bet#een the os-el recor&s, an& there are (arious argu*ents about structure$ % *ake little re+erence to these things/ not because % a* ignorant o+ the*, but because none o+ the theories -resente& strike *e as (er) co*-elling$ "n& *ore signi+icantl), because % +ail to -ercei(e in the genre o+ the os-el recor&s an) intention b) the authors nor the ins-ire& "uthor behin& the*6 that the inter-retation o+ their #or&s &e-en&s u-on -erce-tion o+ structure$ Nor &oes their inter-retation an& *eaning a--ear to be enhance& b) an) theories o+ ho# e$g$6 Matthe# *a) ha(e borro#e& +ro* Mark or 784$ B) all *eans let *e kno# i+ %4(e got so*ething reall) #rong in an) o+ *) thoughts$ oin *e in -ra)ing &ail) to un&erstan& our 0or& esus, an& to un&erstan&, trust an& obe) His #or&s$ 9ea& so*ething +ro* the os-els each &a), an& *e&itate u-on it$ "n& thereb) *a) the #or&

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