crab’s pincers, the bird’s beak or the octopus’ tentacle. Indeed, human survival isdependent on the production and use of technology. From his very early days,
Homo faber
has resorted to technological breakthroughs to extend the power of thebrain, his only truly specialised organ.Technological creation is a way of humandifferentiation. Its formidable advances have served well the
Homo faber
in hisconstant search for tools of survival, protection, shelter, hunting and gathering.Ironically, technological progress has also come to shape the minds of those whoare their prime inventors. Humankind gradually learns to study, understand,interpret and make sense with and through technology:
Homo sapiens
has acquireda unique technological nature. However, one ought to say that
Homo sapiens
precedes technology in his quest for meaning — mind before machine — in thesame way that
complexity
overrules
linearity
— the supremacy of a world of culturaldiversity and plurality over a world of first-order technological uniformity.Education is the ultimate realm of the
Homo sapiens sapiens
. Nonetheless, it isfraught with oracles preaching technological novelty, and one cannot help elicitinginnovation and enterprise as growing concerns in learning; but also, by mission — even design — education is a place of preservation and transmission.This dual roleof both conserving and liberating, with its potential for contradiction, conflict andeven immobilisation, is more present today than ever before.
5
One could even saythat this pervasive duality in education is compounded today by a rapidly changingsociety. It is as if the ‘old order’ of thinking is being replaced by new paradigms of understanding reality and of foreseeing our common predicament.Technological discovery has seized our daily life. The increasing speed of change makes it difficult for us to stop and reflect.The future proves less and lessto be the simple projection of the past.This is the ‘age of discontinuity’ to quote aremarkable contemporary analyst, P. Drucker.Education — the supreme social function — is‘caught’between‘two fires’,twokinds of society, in the transition of millennia. Evermore placed in the thinborderline between stability and change, between preservation and innovation,education undergoes unprecedented tensions. Indeed, educational systems are amirror of all the contradictions that strike our modern societies.In our
old
society — stable,simple and repetitive — memory controlled project,principles were immutably passed on, and exemplary patterns could be preservedas archetypes. It is the primacy of structure over genesis. In our
new
society — unstable, inventive and innovative — project overcomes memory, future controlsthe past, patterns are constantly being put to question. It is the primacy of genesisover structure. Society — old or new — is the natural environment for humans.Human beings cannot survive out of society. Education, in its intrinsic sociality, isforged by cultural experience and social learning.Knowledge and learning constitute the two faces of one same coin: theyrepresent the process of societal ascent from the ‘primitive’ forms of industry andinformation — predominantly economic-driven — to the more ‘advanced’ formsof community and freedom — determined by cultural achievement. Technologyprovides the ladder to climb the value chain.
Knowledge as Meta-information, Learning as Meta-cognition
Bridging the gulf between knowledge and learning steers the way to overcome atragic flaw of our modern age.The more knowledge seems generalised, insofar as
Roberto Carneiro
153
© 2007The Author. Journal compilation © 2007 Blackwell Publishing Ltd.
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