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The Logos Of The Order of Nine Angles

The Logos Of The Order of Nine Angles

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Published by Dark Japer
Contents:

° Preface.
° A Reminder.
° Quintessential O9A.
° The Septenary Anados.
° Adversarial Praxis and Logos of The O9A.
Contents:

° Preface.
° A Reminder.
° Quintessential O9A.
° The Septenary Anados.
° Adversarial Praxis and Logos of The O9A.

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Published by: Dark Japer on Dec 01, 2013
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12/21/2013

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The Logos Of The Order of Nine Angles
Contents
° Preface° A Reminder° Quintessential O9A ° The Septenary Anados° Adversarial Praxis and Logos of The O9A ΔΔΔ
Preface
The texts and essays in this pdf compilation have been chosen to provide auseful, concise, insider, and contemporary, overview of 'the Logos' - the uniqueperceiveration - of the controversial esoteric group The Order of Nine Angles(ONA/O9A). As such, the compilation may be useful not only to occult neophytes
O9A 
 
and novices contemplating following the O9A's initiatory Seven Fold Way, butalso to those who, seriously or just curiously interested in the O9A, seek a moreinformed view, beyond the hyperbole and the polemics and the allegations andthe rumours.The O9A Way, manifest (i) in their Seven Fold Way and in (ii) their adversarialpraxis with its 'code of kindred honour', is above all a practical and difficult way. And, although it is only one contemporary occult way, one esoteric quest, amongmany, the O9A do claim that their Way, involving as does an exeatic voyage of self-discovery, can lead to that rare commodity, wisdom; for what mattersinsofar as the O9A are concerned "is the individual developing, from their own years-long (mostly decades-long) practical experience, a personalweltanschauung: that is, discovering their own individual answers to certainquestions concerning themselves, life, existence, the Occult, and the nature of Reality." For it is the finding of such answers - by each individual, via their ownesoteric and exoteric quest and in their own time - which is the real beginningof wisdom.
R.P.November 2013 ev
 A Reminder 
Being A Brief Selection of Quotations from O9A Texts
1. The Order of Nine Angles, esoterically understood, is "our sinister ethos, ourtheory and praxis, our esoteric philosophy, manifest – presenced, made real inthe causal – by those who follow/practice it, those who are influenced by it,those who are inspired by it, and those who use it as a basis for their ownsystem or way or praxis."
The Mischievous, Sly, Misleading, O9A 
.
2. "The emphasis of [the Order of Nine Angles] is on: (1) practical experienceand challenges (Occult, exoteric, and amoral) and (2) on the authority of individual judgement. Thus, for the ONA, what matters is the individualdeveloping, from their own years-long (mostly decades-long) practicalexperience, a personal weltanschauung: that is, discovering their own individualanswers to certain questions concerning themselves, life, existence, the Occult,and the nature of Reality."
Mythos, Meaning, Acausality, Satan, and Dark Gods 
.
3. Everything ONA "can and should be surpassed, refined, changed, whenothers discover, experience, and attain knowledge and experience for
O9A 
 
themselves."
Satanic Letters of Stephen Brown
, Letter to Miss Stockton, dated 19th June, 1991ev
4. "The O9A way, as it now exists, is not sacrosanct or dogmatic and (a) shouldbe added to, evolved, and refined, as a result of the esoteric pathei-mathos of those who have lived it, and (b) can and should be adapted and developed andchanged, in whole or in part, by others who are or who have been inspired by orinfluenced by it."
Roots and Organization of the Order of Nine Angles 
.
5. "The esoteric philosophy of Anton Long is one founded on the axiom thatmost individuals have the potential to evolve, to cease to be mundane, and (a)that one means to realize this potential is the occult one of inner transformationcodified, for example, in the Seven Fold Way and (b) that another means is thepractical one of ordeals, physical challenges, exeatic living, and a personallearning from experience, which the ONA has always championed."
The Mischievous, Sly, Misleading, O9A 
.
6. "The essence of the Order of Nine Angles (ONA, O9A) is the internal (the'alchemical') change of the individual, on an individual basis, followed by thedevelopment of their personal character, self-understanding, and the acquisitionof particular esoteric, and exoteric, skills and abilities. The basis of this change,development, acquisition, and self-understanding, is practical exeaticexperience – that is, exeatic living, and of necessity both exoteric and esoteric –and the always individual learning and knowledge (the pathei-mathos) thatresults from such exeatic living [...] It is for each individual to decide forthemselves the way and the means of practical exeatic experience."
Proem O9A 
7. Our Labyrinthos Mythologicus was designed to not only test/confuse/select/annoy/jape/intrigue but also to propagate/maintain 'the O9A mythos'.
O9A Basics 
.
Quintessential O9A 
 v. 2.01
The septenary system of occult correspondences, and the practical, exeatic,seven-fold initiatory way of which they are a part, are unique to the Order of Nine Angles (ONA/O9A), and are represented by a Tree of Wyrd containingseven spheres (seven nexions) named after the fashion of early (c. 9/10thcentury
CE
) Arabic astrological and alchemical texts from the Middle East andNorth Africa – Moon, Venus, Mercury, the Sun, Mars, Jupiter, and Saturn –
O9A 

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