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32-Manipravala Rajayoga of Jaimini2

32-Manipravala Rajayoga of Jaimini2

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Published by: SaptarishisAstrology on Aug 28, 2009
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05/11/2014

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 S     
hanmukha a.k.a T.S.V.R. NageswaraRao, is 30 years, a graduate in Electronicsand Communication Engineering, works ina scientific organization of Indian Govt. Hestarted his study of Astrology when he was22 years old and though not traditionallytrained; he is very fond of the wonderfulsystem of Jaimini and learns it from hisGuru, the living Legend of Jaimini Astrology Sri Iranganti Rangacharya. He isnow working on ancient commentaries onJaimini and writes some of his musings onJaimini system at his personal blog.
http://sutramritam.blogspot.com
.
 
नमः
 
िशवाय
 
 Manipravala Rajayoga of Jaimini 
ByShanmukha, India
Readership Level: Advanced
[Dedication: 
This second article of my life isreverentially dedicated to my GuruMahamahopadhyaya Sri IrangantiRangacharya
.
]
1. Introduction
 
Sage Jaimini in his Upadesa Sutrasexpounded very important rajayogas
1
inthe 3rd pada of 1st chapter. Apart fromdiscussing rajayogas and dhana (wealth)yogas, he gave very specific yoga thatmakes a King. In fact, all JaiminiRajayogas are very concise and easy toapply and
hard to fail
, once we understandthe correct implication of the yoga.This paper deals with such a very potentrajayoga called “Manipravala Rajayoga”.This yoga is very important Prabhu yogasince the sage dealt Amatya (minister)Yoga and Senadhipati (Commander-in-Chief) Yoga in the ensuing sutras rightafter this.
 
“Mani” means the Gem and the“Pravala” means the cowry or marineshell. So this yoga forms by placement of benefic (Gem) and a malefic (Shell) in aparticular sequence.
1
 
Rajayogas mean Combinations that give lifelike a king, which in modern context should betreated as comfort & authority positions.
 
16
 
Manipravala Rajayoga 1 (MP1):
This Manipravala yoga is deduced from the Jaimini Sutras given below.
 
भाय
 
दा
 
मातृ
 
भाव
 
सम  े  ु
 
ाजान
 
-
-
३०
 
sva bh
ā
gya d
ā
ra m
ā
t
bh
ā
va same
u r
ā
 j
ā
na
1-3-30
कम  र
 
दासयो
 
पापयो
 
-
-
३१
 
karma d
ā
sayo
p
ā
payo
ś
ca 1-3-31
पतृ
 
लाभाधपाैवम
-
-
३२
 
pit
l
ā
 bh
ā
dhip
ā
ccaivam 1-3-32Translation:For sutra 1-3-30 :Katapayaadi numeric system:
भाय
= 2 (
= 4,
= 1; 14 %
2
12 = 2)
दा
= 4 (
द 
 
= 8,
= 2; 28 % 12 = 4)
मातृ
= 5 (
= 5,
 
= 6; 65 % 12 = 5)
भाव
= 8 (
= 4,
= 4; 44 % 12 = 8)
सम
= 9 (
= 7,
= 5; 57 %12 = 9)
According to Neelakantha, the great commentator on Jaimini sutras, if there is equalnumber of benefic planets in 2nd, 4th, 5th from Atmakaraka, then the native becomes a king.For example, if one benefic in 2
nd
, then there should be a benefic in 4
th
and a benefic in 5
th
aswell.According to Sri Rangacharya and other ancient commentators, if benefic planets in 2nd,4th, 5th, 8th, 9th houses from Atmakaraka, the native become a king.
For sutra 1-3-31 :Katapayaadi numeric system:
कम  र
= 3 (
= 1,
= 5; 51 %12 = 3)
दास
= 6 (
द 
= 8,
= 7; 78 %12 = 6)
2
 
In Computer C language programming % means remainder. So 14 % 12 yields, the remainder 2.
 
17
 
Translation
:
If malefic planets in 3rd, 6th houses from Atmakaraka planet, the native becomesa king
For sutra 1-3-30 :Katapayaadi numeric system:
पतृ
= 1 (
= 1,
= 6; 61 % 12 = 1)
लाभा
= 7 (
 = 3,
 = 4; 43 % 12 = 7)
Translation
:
The above yoga can be seen from the lord of Lagna and lord of 7th house also.In the above sutras, it was not mentioned about the planet in the 7
th
house. And from theabove Jaimini Adhikara sutras, the planet in the 8
th
house should be a benefic. Yet from theanalysis of various commentaries and the instruction of my Guru, the following is deducedas the correct interpretation of the yoga.So, in summary, if benefic in 2nd, malefic in 3rd, benefic in 4th, benefic in 5th, malefic in6th, benefic in 7
th
, malefic in 8th, benefic in 9th from either Atmakaraka or Lagna lord or the7th lord makes the native a Maharaja. Let us call this yoga
MP1
. Jaimini further explains the other effects of this yoga in the following two sutras.
म  े
 
समा
 
-
-
३२
 
misre sam
āḥ
1-3-32
दि
 
वपीत  े
 
-
-
३३
 
daridra
vipar
ī
te 1-3-33
Translation
: If both benefic and malefic planets combined in the above said places, thenthough the native can’t be king, yet he will be treated as equal to king. If benefic and maleficplanets reverse the places then he will be ruined. For example if a malefic in 2
nd
, a benefic in3
rd
, a malefic in 4
th
etc.., then the native will be ruined.
Manipravala Rajayoga 2 (MP2):
According to the doctrine of “Manipravala”, the same yoga can be extended in the followingway. If benefic in 2
nd
, malefic in 3
rd
, benefic in 4
th
, malefic in 5
th
, benefic in 6
th
, malefic in 7
th
,benefic in 8
th
, malefic in 9
th
from either Atmakaraka or Lagna lord or the 7th lord makes thenative a Maharaja. Let us call this yoga as
MP2
3
.
 It must be noted that, in the above MP2 yoga, the nature of the planets areinterchanged only from 5
th
house while 2
nd
, 3
rd
and 4
th
remains the same. The first yoga is
3
It is the corollary of MP1 Yoga. And corollary theories are very much the part of Sutra Vangmayawhere sutras are cryptic
.
18

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