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Tantrik Ritual - Puja and Sadhana

Tantrik Ritual - Puja and Sadhana

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Published by Vashikaran.Org
Tantrik Ritual - Puja and Sadhana
Tantrik Ritual - Puja and Sadhana

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Published by: Vashikaran.Org on Jan 11, 2014
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© 1975-2007 All rights reserved.
None
 of thismaterial may be reproduced, apart from purelypersonal use, without the express permission of theWebmaster Web pages designed by Mike Magee.mike.magee@btinternet.comOriginal artwork is © Jan Bailey, 1996-2006.Translations are © Mike Magee 1996-2006.The U.K. Main Siteatwww.shivashakti.com isHosted by Register.comThe North American Mirror Siteatwww.religiousworlds.com/mandalam/index.htmlisHosted by Gene R. Thursby
Tantrik Ritual -- Puja
Those who worship with the object of attaining a particular reward gainsuch reward which (however) is as destructible as a kingdom acquired ina dream. Those, however, who rightly act without hope of reward attainnirvana and are released from rebirth
 -
Mahanirvana Tantra, XIII, 41(Avalon)Outer Worship (bahiryaga)
Puja (worship) can take many forms and is but one aspect of the tradition.It can be either performed externally or internally. A tantrik may performdaily puja to her or his particular devata and this can be a beautiful riteinvolving all the senses.The daily puja, whatever the favoured deity, includes worship of the Sun,Shiva,Shakti, Vishnu andGanesha. For details seeShri Puja and Subhagodaya on this site. The main concept in puja is that the god or goddess are considered to be actually present in the yantra or image usedand are given worship and treated as honoured guests. All recitation,mudras and ritual elements are given to her/him. Yet she/he is one withthe worshipper, not separate.Various ritual accessories (upachara) are used in the daily ceremony, withthe 16 principal items being asana (seat), svagata (welcome), padya(water for washing feet), arghya (rice, flowers, sandal paste &c),achamana (sipping water), madhuparka (honey, ghee, milk, curd), snana(bathing), vasana (clothes), abharana (gems), gandha (perfume andsandal), pushpa (flowers), dhupa (incense stick), dipa (flame), naivedya(food) and namaskar (prayer). These may be multiplied up, depending onthe devata. However, despite differences, all daily pujas follow a verysimilar pattern.Other of the many elements in daily puja include meditation and recitationof the particular mantra of the devata, as well as worship of the Guru,considered to be one with Shiva.Other types of worship include optional pujas (
kamya
), usually performedfor some particular object. According to the tradition, these may only beperformed if daily puja is also done.In the
Kaulachara
 division of tantrika, the puja may take the form of worshipping a living human being as incarnating the god/goddess. SeeVirasadhana for more information.Some tantriks also perform their own form of the Vedik homa sacrifice,with particular shaped fire-pits for the sacrifice.There are other important components in the daily puja, such astheGayatri. There are tantrik as well as vedik gayatris.The mala or rosary is used in reciting the mantra of the deity. In nyasa or placing, the rites transform the body of the worshipper into mantra anddevata. ViewYantra. There are many examples of yantras on this site. Butturn here for information on materials as well as an example of ’installinglife’ into a yantra.When a sadhaka (m) or sadhvini (f) realises his or her oneness with thedevata, there is no need for external puja, which can be considered amethod of realising that oneness.
Inner Worship (antaryaga)
Tantrik Ritual - Puja and Sadhanahttp://www.shivashakti.com/ritual.htm1 of 21/11/2014 12:59 PM

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