to office in the 1980s (Johnson and Ta&ey, 1982; Johnson and Tamney, 1985a;Lipset, 1981). Johnson and Tarnney found in studies of the 1980 and 1984 presi-dential elections that people who were classified as Christian Rightists were nomore likely to vote for Reagan than those who were not so classified (Johnson andTamney, 1982; Johnson and Tarnney, 1985a). In the 1984 election Johnson andTamney (1985a) also examined the impact of Jerry Falwell's Moral Majority,which is the major political-action organization within the Christian Right move-ment. They found that the presence of the Moral Majority led more people to votefor Mondale than Reagan, i.e., there were more people who said they were againstthe Moral Majority and voted for Mondale than there were people who supportedthe Moral Majority and voted for Reagan. In both elections economic views werefound to be by far the most important factors in Reagan's election wins.
A
somewhat different study, which used some of the same variables as theaforementioned projects, examined support for President Ronald Reagan (Tamneyand Johnson, 1983). Specifically respondents were asked to rate Reagan's perform-ance as poor, fair, good, or excellent.
A
favorable evaluation was positively relatedto party identification, as well as measures of political conservatism, economicconservatism, and social traditionalism (i.e., commitment to a traditional moralcode centering on conservative family issues). Neither Fundamentalism nor Chris-tian Rightism was directly related to how people evaluated Reagan.There is some evidence that social traditionalism has affected candidate choice(Jelen, 1987; Simpson, 1985; Woodrum, 1987). However, the relevant studiesfailed to control for key variables such as party affiliation, so it remains an openquestion whether social traditionalist issues significantly affect electoral outcomes.Overall, the evidence is consistent that even among religiously conservativeChristians the privatization thesis seems valid. That is, religion has relevancemainly for private matters such as how to raise children and appropriate sexualconduct and that election results seem to be determined by factors that are primarilypolitical or economic and not religious
in
nature. The question addressed in thispaper is whether moral or religious variables assume greater salience when theelection in question involves an explicitly Christian Right candidate.THE ELECTIONThe 1986 U.S. Congressional race in the Second District of Indiana offered agood opportunity
to
evaluate how an avowed Christian Right candidate could do inan election. The significance of this election is indicated by the fact that it waswritten up in
The
New
York Times
(Toner, 1986) and the
Wall
Street
Journal
(Fialka, 1986). In this race, Donald Lynch, an Indianapolis Nazarene minister, wasthe surprise winner of the Republican primary gaining the chance to face the six-term incumbent Democratic Congressman from this district, Phil Sharp (Fran-cisco, 1986a
&
1986b; Richardson, 1986). Lynch was not the candidate endorsedby the Republican party in Indiana. Local political analysts believed that hissuccess was due to the low name recognition of both Lynch and the other Republi-can primary candidate, and to the low voter turnout in the primary coupled with theextra effort conservative fundamentalist churches made to get members out
to
the
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