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It shall be said to them: “Where is now all that you used to worship instead
of God? Can they help you or even help themselves?”
They will be hurled into hell, as also those who are lost in error, and Iblis’
hosts, all together.
And there, quarrelling with one another, they will say: “By God, we were
obviously in error, when we deemed you equal to the Lord of all the worlds.
It was only the truly guilty ones who led us astray. And now we have none to
intercede for us nor any loving friend. Would that we had a second chance
(in life), so that we could be believers.”
Indeed, there is in this a sure sign; yet most of them will not believe. And
indeed it is your Lord who is the Mighty One, the Merciful. (The Poets: Al-
Shu’ara: 26: 90-104)
The scene starts with the image of heaven being brought near, so as to
be within sight of the God-fearing, who actually remained apprehensive lest
they might be made to suffer God’s punishment. The fire of hell is also
brought in full view of the erring ones who strayed away from the right path
and denied the Day of Judgment. As they stand within sight of hell, listening
to stern rebuke for their bad deeds before they are thrown in hell, they will
be first asked about the deities they used to worship. The question that will
be put to them is: “Where is now all that you used to worship instead of
God?” Where are they? “Can they help you or even help themselves?” No
answer is heard from them. Indeed none is expected. It is only a question
given by way of rebuke. Hence, “They will be hurled into hell, as also those
who are lost in error.” The very word used here suggests that they fall into it
on top of one another, with much noise from the repeated falls. It is the same
situation that happens when a landslide takes place followed by further
landslides. These people who were lost in error are accompanied in hell with
“Iblis’ hosts, all together.” Indeed they are all part of Iblis’ hosts.
The surah gave its account of Abraham’s story after it had given a
more detailed one of Moses, thus going back in history. Now it goes further
back to tell us about Noah and his people. The chronological order is not
important here because the focus is the ultimate end of idolatry and denying
the divine message.
Surah 11, Houd, gives much more details about the floods, the ark and
what happened after the floods. It mentions his prayer concerning his son
who was drowned with the rest of the unbelievers. In this surah we are also
given an account of the sort of debate on God’s oneness his people had with
him.
In many instances, like the present surah, the story is given together
with stories of Aad, Thamud, Lot’s people and Madyan. The prominent
features of the account given here are Noah’s call on his people to fear God
and his declaration that he expects nothing by way of reward, as well as his
refusal to expel the poor who believe in God at the request of the noble ones.
This was also demanded of Prophet Muhammad (peace be upon him) by the
elders of the Quraysh in Makkah.