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Religions, Values, and Peak ExperiencesAbraham H. Maslow
ContentsEditorial Introduction and PrefaceI. IntroductionII. Dichotomized Science and Dichotomized ReligionIII. The "Core-Religious" or "Transcendent" ExperienceIV. Organizational Dangers to Transcendent ExperiencesV. Hope, Skepticism, and Man's Higher NatureVI. Science and the Religious Liberals and Non-TheistsVII. Value-Free Education?VIII. ConclusionsAPPENDIXES:A. Religious Aspects of Peak ExperiencesB. The Third PsychologyC. Ethnocentric Phrasings of Peak-ExperiencesD. What is the Validity of Knowledge Gained in Peak-Experiences?E. Preface to "New Knowledge in Human Values"F. Rhapsodic, Isomorphic CommunicationsG. B-Values as Descriptions of Perception in Peak-ExperiencesH. Naturalistic Reasons for Preferring Growth-Values OverRegression-Values Under Good Conditions
 
I. An Example of B-Analysis Bibliography Religions, Values,and Peak Experiences (c)1964 by Kappa Delta Pi and (c)1970(preface) The Viking Press. Published by Penguin BooksLimited ISBN 0 14 00.4262 8NOTE: Religions, Values, and Peak Experiences appears inunder the "Fair Use" rulings regarding the 1976 Copyright Actfor NON-profit academic, research, and general informationpurposes.
Editorial Introduction
The world has seen increased communication among politicaland economic philosophies, among the social sciences, amongreligions, among the physical sciences, and among people ingeneral. Although there are individual differences in thecultural and material developments of the nations of the world,there has been a growing movement toward the establishmentof a world philosophy in the social and physical sciences.Concurrently with this growth of internationalcommunication and the unity it has brought about in thesciences, and the lesser amount of agreement it has engenderedamong political and social theorists, there has been a risingsentiment in favor of increased communication among, if notunity of, the religions of the world. Protestant groups haveabandoned, or are abandoning, their strict sectarian views. TheEcumenical Council has brought changes that, although so farlargely procedural, give promise of increased world co-operation between the Roman Catholic Church and otherfaiths. And efforts have been and are being made to reconcile
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