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udxY ydks¾udxY wdydr
 
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(American Council inScience and Health)
WmfoaYl jrfhls
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ñksiqka;u wdydrh f;dard .ekSfï§ úúO fya;+kams<sn|j wjOdkh fhduqlrjk w;r thska  m%Odk lreKqmy;skaolajd we;
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yskaÿ oyfï kS;syd p¾hd ms<sn| W.kajk .%ka:h jQ 
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30, 31, 39, 40
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42
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ß.afõo - .%ka: wxl 10 .S;sld wxl 16 jdlH 10 .S;sld wxl 27 jdlH 2.S;sld wxl 28 jdlH 2.S;sld wxl 86 jdlH 13w;¾jd fõo - .%ka: wxl 9 .S;sld wxl 5 – jdlH 37 38 39 iajdñ úfõldkkaof.ab.ekaùï wvx.=
(The Complete Works of Swami Vivekananda)
hk.%ka:fha;=kajk fj¿fï 174 jk msgqfõ ’tlalf,l bkaÈhdfõ n%dyauKhka.juiawkqNj fkdlf,akï Tyqj n%dyauKfhlaf,i fkdie,l+hq.hla;snQnj¶ yd tu .%ka:fhau 536 jk msgqfõ ’merKsyskaÿ wd.ñl isß;aúß;awkqj hfulaj fyd| yskaÿ Nla;slfhlaf,i i,lkq  ,enqfõ Tyq.j uiawkqNj lrkafkakï muKs¶ hkqfjkai|ykafldg we;
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nqÿ oyu
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fuh /lSu iEu fn!oaOhl=f.au wksjd¾h j.lSulajkafkah
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i;aj udxY wkqNj lsÍu
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i;aj >d;khg fya;=jk neúka
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tu úYajdih ;¾ldkql+,h
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tksid ud¿
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.jfhla
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túg uia.%Eï mkaishhlañ,§ f.k hkakd f.k hkafka  i;df.ka1$200 kafldgilamuKs
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túg tatlaflfkl=f.aj.lSu wr i;df.am%dKfhka 
1/200 x 1/10
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fyj;a 1$2000 fldgilg muKs
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ud¿ l+ßfhl=f.anr lsf,damylahehsis;uq
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túg tatlatlaflkdf.kaj.lSu wr i;df.am%dKfhka1$100 fldgilai|yd muKs
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iïmQ¾K m%dKhl j.lSu mejfrkafkatjkawfhl=  ud¿ iys;j wdydr fõ,aishhla.;amiqjh
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wdydr j¾.h wdydr fõ,lai|ydjkik m%dK ixLHdj
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l+ksiaika100 2
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yd,aueiaika10 3
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uqyqÿ ud¿ 1$1004
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uia1$2000by; ixLHdj,g wkqj
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m%dK >d;kh wxYfhkai,ld n,k úg wdydrhg uiaj¾.hla  wkqNj lsÍug jvd l+ksiaikawkqNj lsÍu fo,laI ^2
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00
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tfy;amkais,arlsk
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m%dK >d;hg ìhlaolajk taksidu lsisu j¾.hl ovhulaf.h ;=<g j;afkd.kakd wfmaY%oaOdiïmkak Wmdil Wmdisldfjdaj.lake;sj yd,aueiafid
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biafida
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^msgq77-82&fuu .%ka:h b;d w.kd fn!oaO .%ka:hlaf,i foysj, wekav¾ikamdf¾ fn!oaO ixialD;sl uOHia:dkfha wOHlaIl ;ekam;amQcH lsru úu,fcda;sia:úrhkajykafia
,
uydpd¾hldf,daf*dkafiald ue;s;=ud uykqjr ;reK fn!oaO ix.ufha.re NdKavd.dßl himd, jkisxy ue;s;=ud we;=¿ ;j;aW.;=kalsysm fofklatu .%ka:fhau woyiaolajd we;
.
by; olajd we;slreKqmokï lrf.k my;skawe;sidOl flfrysúuis,sweiska  n,kakg W;aidy oruq
.
uykqjr ’fn!oaO m%ldYk ix.uh¶ u.skam%ldYs; yd khkd;sf,dal uyd f;reka^1878-1957& úiskarÑ;
Path to Deliverance
kue;s.%ka:fha63 msgqfõ my; i|yka  lreKqolajd we;
.
bx.%Sismsgmf;awe;swdldrhgu igykafldg bkamiqj meyeÈ,slsÍula  lrkakg woyialrkafkuq
.Under three conditions, I say is meat eating to be rejected: If one has seen or heard orsuspected (that the animal concerned has been killed especially for one self) – Majjima Nikaya –Sutta No. 55One who partakes of meat, falling under these conditions would thereby, as it were, approvethe killing of animals and support the slaughterer in his cruel work. The fact on the other hand thateven the Buddha himself has sometimes eaten meat, is proved by many passages in the Canon (e.g.A.V. 44; viii 12 etc.) It is further reported in the Vinaya that the Buddha has categorically rejectedDevadatta’s proposal to forbid meat eating to the monks. And that normally monks were allowed toeat meat may be already inferred from the Vinaya – Rule which forbids ten kinds of meat, but formerely external reasons – such as that of a tiger, a snake, an elephant etc. – Buddhist Dictionary – ByNayanatiloka Mahathera.
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