Ahlus-Sunnah wal-Jamaa'ah were shocked when the news reached them about
the death of the noble shaikh, Dr. \u2018Abdus-Salaam bin Barjas bin Naasir Aali \u2018Abdil-
Kareem (born 1387h) who had died on a Saturday night on 3/12/1425H in a
terrible car accident while on his way from Ahsaa to Riyadh.

Shaikh \u2018Abdus-Salaam was well known to the scholars and shuyookh of this
blessed country (i.e. Saudi Arabia). The proof for this was the large amount of
scholars and teachers that attended his funeral prayer. And I indeed heard some
of the people of knowledge and virtue say about him: \u201cThe level of knowledge of
Shaikh \u2018Abdus-Salaam surpassed his age.\u201d1

And it was also said about him: \u201cHad he lived long, he would have been an ayah
(proof/sign).\u201d And I have seen a large amount of scholars and students of
knowledge affected by his loss. This was since he was a defender of the Sunnah,
safeguarding it with his life, pen and wealth.

Allaah blessed me by allowing me to be close to the Shaikh for a period of time,
which is considered short in comparison to the number of close friends and loved
ones he had. During my closeness to him, whenever I would hear anything from
him concerning his biography and personal information, I would write it down.
So, after a while, I had collected several pieces of information about him. And
every time I would gather with him, I would remind him about that, and he would
say to me: \u201cI am not one whose biography should be recorded. I am less
(significant) than that.\u201d

However, I now feel that it is the least of my duties to him that I bring out this
biography even though it has deficiencies in it. So I say, while seeking assistance
from Allaah:

He was Abu \u2018Abdir-Rahmaan \u2018Abdus-Salaam bin Barjas bin Naasir Aali \u2018Abdil-
Kareem. He was born in Riyadh in 1387H as confirmed in his personal identity
card. He was raised under the care of his parents and their home was a place of
religiousness and righteousness. Ever since his youth, the Shaikh was intelligent,
determined, diligent and hard-working.

He memorized the Qur\u2019aan and began seeking knowledge at the age of 13. His
teachers observed distinguishing and distinctive signs in him, thus giving him
special attention and importance.

1. The Imaam and great scholar, Shaikh \u2018Abdul-\u2018Azeez bin \u2018Abdillaah bin Baaz (D.
1420H), may Allaah have mercy on him, whom he accompanied for a period of
time, attending a number of his lessons, particularly his classes on Buloogh-ul-
Maraam of Ibn Hajr, Tafseer Ibn Katheer and other books.

2. And among them was the scholar of Fiqh and Usool, Muhammad bin Saalih bin
\u2018Uthaimeen (1421H), may Allaah have mercy on him. Shaikh \u2018Abdus-Salaam
traveled to him between the years 1401H and 1403H during the regular school
breaks. He also maintained close contact with him when Shaikh Muhammad
began his classes in Al-Masjid-ul-Haraam in Makkah in 1402H. He would also live
with him before he accompanied the Shaikh and his family to Makkah. This also
includes the other times he spent with him. He studied Kitaab at-Tawheed with
him, as well as al-\u2018Aqeedah al-Waasitiyyah and some statements from Zaad al-
Mustaqni\u2019 on Fiqh, al-Ajroomiyyah on Grammar, Shaikh Muhammad\u2019s
abridgement of al-Qawaa\u2019id of Ibn Rajab and almost half of Saheeh Al-Bukhaaree.
Shaikh Muhammad would have great respect and esteem for Shaikh \u2018Abdus-
Salaam. I even saw this for myself.

3. He also kept close company with Shaikh \u2018Abdullaah bin \u2018Abdir-Rahmaan Ibn
Jibreen, whom he accompanied for a period of four years in which he read and
studied the book at-Tawheed of Ibn Khuzaimah under him, as well as an-
Nooniyyah of Ibn Al-Qayyim along with its explanation by Ibn \u2018Eesaa. Shaikh
\u2018Abdus-Salaam memorized almost one thousand lines from it. He also studied
Zaad al-Mustaqni\u2019 along with (its explanation) Ar-Rawd al-Murabbi\u2019 and Ma\u2019aarij-
ul-Qabool of Shaikh Haafidh Al-Hakamee. Shaikh \u2018Abdus-Salaam benefited
immensely from Shaikh Ibn Jibreen.

4. Also amongst his teachers was the great scholar and Muhaddith, \u2018Abdullaah bin Muhammad Ad-Duwaish (D. 1409H). He studied the Alfiyyah of Al-\u2018Iraaqee and a portion of Sunan Abee Dawood under him during his scheduled school breaks in Buraidah.

5. He also studied under Shaikh Saalih bin \u2018Abdir-Rahmaan Al-Atram in the
College of Sharee\u2019ah of the Imaam Muhammad bin Sa\u2019ood University. He studied
the notes on ar-Rawd by Ibn Qaasim and attended his lessons in the masjid.

8. Also amongst his teachers was the scholar of Fiqh and Usool, \u2018Abdullaah bin
\u2018Abdir-Rahmaan bin Ghudayaan whom he studied under while in the higher
institute of judicial education.

9. Amongst them was Saalih bin Ibraaheem Al-Baleehee (D. 1410H). He
attended his classes on Zaad al-Mustaqni\u2019 along with his notes to it, which is
called as-Salsabeel fee Ma\u2019rifat-id-Daleel.

10. Amongst them also was the Shaikh, Dr. \u2018Abdul-Kareem Al-Khudair under whom he studied Nayl-ul-Awtaar of Ash-Shawkaanee and the Alfiyyah of Al- \u2018Iraaqee on Hadeeth Terminology.

11. His teachers also include A. D. \u2018Abdul-Muhsin bin Muhammad Al-Muneef
under whom he studied ar-Rahbiyyah on the Laws of Inheritance while in Makkah
in 1405H during Ramadaan.

These are just some of the teachers the Shaikh studied under with the
determination of the people of knowledge. As for his organized studies, the
Shaikh acquired his education in the city of Riyadh. There, he began his primary
level studies. Then he joined an educational institute under the auspices of the
Imaam Muhammad bin Su\u2019ood University. After that, he moved on to the College
of Sharee\u2019ah at the same university and graduated from it in 1410H. Upon his
graduation, he was appointed as a teacher in the educational institute in
Qaway\u2019iyyah, which is located about 170 kilometers west of Riyadh on the road to
Makkah.

He then aspired to continue his education with higher studies, so he joined the higher institute for judicial education and completed his Masters there. The title of his Master\u2019s thesis was \u201cat-Tawtheeq bil-\u2018Uqood fil-Fiqh-il-Islaamee.\u201d

He was then appointed a judge in the Ministry of Justice, but he asked to be
excused from this position. He was finally granted his request after much hard
struggle. He was then nominated to work in the bureau of complaints and
injustices in the city of Jeddah. However, he only stayed in that position for one
week. He then abandoned the bureau out of dislike for it and looking to absolve
himself from it. He returned to Riyadh as a lecturer for the higher institute of
judicial education. And he obtained his Doctorate\u2019s degree in 1422H due to his
verification of the book \u201cal-Fawaa\u2019id-ul-Muntakhabaat Sharh Akhsar-ul-
Mukhtasaraat\u201d of \u2018Uthmaan bin Jaami\u2019 (D. 1240H) in conjunction with others.
The person that supervised him in this project was the current head Muftee of
Saudi Arabia, Shaikh \u2018Abdul-\u2018Azeez Aali Shaikh.

He was profound in his good manners and humbleness, and he was known for his
gentleness, amiability and cheerfulness with his parents, teachers, family
members and colleagues. Everyone that associated with him knew him to be this
way. This is why there were so many people that were affected and grief-
stricken upon hearing news of his death. We ask Allaah to unite us with him in
His honourable abode.2

talks. His poetry shows his naturalness at this talent and that he had no need for writing it down (i.e. he would make poetry off the top of his head). He would use poetry in his regular conversations and it would be limited to his friends and loved ones. If we were to try to collect all these poems, they would fit into a moderate- sized volume \u2013 may Allaah assist the one who compiles it.

the field of Da\u2019wah as he would travel throughout Saudi Arabia to participate in
conferences and seminars. This also includes his trips to the United Kingdom in which he
delivered several lectures and lessons for the benefit of the Muslims there.