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Disquisition on Metaphysical Anthropology.
Synopsis; one flight of thought has led to an alluded connexion between QED and the actions of intimacy. On a quantum electron scale the contact between epidermis on another's is no less minimal than the differential electro-static charges composing the skin's quantic surface. Human acts of intimacy are based on inter-viscosity, the variance of intimacy practiced are in direct proportion to viscosity. i.e kissing is an act of pseudoviscous play, the admix of bodily fluid namely saliva forms a symbolic bond
.As I were to "touch" an aluminium table with an index finger and press firmly, whilstthis may appear on a macro level that they (skin and table) were in contact with oneanother, the case is somewhat different on a quantum electrodynamic scale. Hereone would see that the electronegativity of both carbon (epidermis) and aluminiumas that of the solid surface oppose one another without necessitating total contact.We may be able to describe the density, temperature and consecutive texture withdetail and verbosity yet all these idiosyncrasies correlate to the quantic structuring ofthe solid.If I were to place a foot on a ceramic tile within the context of the bathroom I mightcontinue to describe that it feels smooth and cold, taking the latter as the facet inpoint I can say that there is a thermodynamic reaction occurring on a quantummagnitude between the charged or "excited" particles that constitute the sole of myfoot and the settled, depressed, stagnant atomic particles making up the tile. The feltreaction is the exchange of energy from a higher state to a lower with the inevitableaim to acquire a state of equilibrium. This said reaction relates to the state of affairsthat is referred to as the Second Law of Thermodynamics.The narrative above extends further to encompass the abstraction of an unrelateddiscipline namely that of ethnology. This disquisition will attempt to elucidate theconnections and implications of presenting a knowledge based perspective uponethnology. The metaphysical abilities invested in each human being allow for anempirical insight into the nature of the environment and by extension the world thatsurrounds us, these faculties and their rhizomatic development have inexorablyplaced mankind at the apex of histrionic evolution. The progressional relationshipbetween our senses and our selves has been a symbiotic, homogeneousoccurrence, to clarify I will take one of the less conspicuous senses to explicate thishypothesis.Human touch between intimate partners is not only categorised within the context ofbodily topology but also the range of motions articulated by each party. A longcaress permeates the tissue stimulating nerve endings embedded within the dermison a neurological scale whereas..
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