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RIT101 Rites

RIT101 Rites

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Published by Dew Nada

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Published by: Dew Nada on Oct 13, 2009
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 Coptic OrthodoxDiocese of the Southern United States
Servants’ Preparation Program2005
RIT 101 Liturgy, Agpeya and Praises © 2005 Coptic Orthodox Diocese of the Southern United States
The History of the Liturgy
The Ritual of the Raising of Incense
The Agpeya
The Midnight Praises
The Ritual of the Offertory
Liturgy of the Word
Liturgy of the Faithful
Sacred Vessels
RIT 101 Liturgy, Agpeya and Praises © 2005 Coptic Orthodox Diocese of the Southern United States
(1) The History of the Liturgy 
The entire section is quoted from “Understanding the Liturgy” by Fr. Athanasius Eskander.
The Liturgy and its rites were delivered by the Apostles to the churches, which they hadestablished. The Apostles were taught by the Lord himself, who for forty days, followingHis resurrection spoke to them “of the things pertaining to the kingdom of God” (Acts 1:3).Saint Paul emphasizes this fact when he says, “For I have received of the Lord that whichalso I delivered unto you, that the Lord Jesus the same night in which He was betrayedtook bread ...” (1Cor 12:23). Here, St. Paul emphasizes the fact that each Apostlereceived the liturgical tradition from the Lord Himself. “Dix” affirms the same when hewrites: “Every local church had received the rite of the Eucharist, the way of performing itwith its first evangelization. This is important. It means that the living tradition of theLiturgy as the heart of its corporate life went back into the very roots of every apostolicchurch.”
Documentation of the liturgy:
In the beginning, the Liturgy was passed from the Apostles to their successors, thebishops as an oral tradition. This is the same way in which the books of the Holy Biblewere propagated. Oral tradition always preceded the written forms of both the Holy Bibleand the liturgies.The Liturgy was commanded to writing only after heresies started to appear in the Church,and when heretics attempted to put their heretic teachings into the Liturgy. The fact that amanuscript of a liturgical text is dated to the fourth century, does not mean that the Liturgywas composed in the fourth century but merely that it was recorded in writing in the fourthcentury. Hamman emphasizes this:The setting down in a written form of the liturgical prayers in both Judaism andChristianity is a relatively late practice. In both cases, it came about only after it wasfelt that tradition was in danger of being changed as long as it was not cast in formsthat were set even to their last details. This is indeed the reason why we seeChristian texts of this type becoming common only after the great crisis of Arianism,that is, after the second half of the fourth century. Some of the heretical texts werealso put in writing and these serve to emphasize the point we just mentioned, thatthe Church put the Liturgy in writing to guard it against such corrupt influences.Other texts are also recorded, which although were not heretical, yet do not represent thecommon usage of the Church, but rather a very localized tradition. An example of these is

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