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TatiyaJhanaPanhaSuttas40.3piya

TatiyaJhanaPanhaSuttas40.3piya

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Published by Dew Nada

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Published by: Dew Nada on Oct 13, 2009
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10/15/2012

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 Living Word of the Buddha
SD vol 24 no 13
 
S 40.3 On the Question of the Third Dhyana
http://dharmafarer.googlepages.com/  122
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Sa
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7 -3!8
&&#
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-888
+
-!!877!8789878!-9D98779-7E8-97E'+'0+)+*>;0'2&
7BA-C
 !"
887--97'9898A98-B-C7 -

88!7'<-8
 
1
That is: (1) the six-factored equanimity (
cha-
-a
g’upekkh
); (2) equanimity as a divine abode (
brahma,-vih
r’upekkha
); (3) equanimity as an awakening-factor (
bojjha
g’upekkh
); (4) equanimity of effort [energy] (
viri- y’upekkh
); (5) equanimity regarding formations (
sa
kh
r’upekkh
); (6) equanimity as a feeling (
vedan’upekkh
);(7) equanimity about insight (
vipassan’upekkh
);(8) equanimity as specific neutrality (
tatra,majjhatt’upekkh
); (9)equanimity of dhyana (
 jh
n’upekkh
); (10) equanimity of purification (
 parisuddhi upekkh
). (Vism 4:156-177/160-164).
1 & 7
are modes of wisdom, that is, detached on-looking.
4 & 6
are, respectively, the mental factors of effortand of feeling. The other 6 are modes of specific neutrality (
tatra,majjhattat 
): see Vimati,vinodani (Vimv
1:73 f).See Gunaratana,
The Path of Serenity and Insight,
1985: 88-91.
+



8

 


 
 
 

9'7
#
#
5224'+&)(*4(2+'+2'


,'27-!,'2)2*2(02+'+'
 
 Living Word of the Buddha
SD vol 24 no 13
 
S 40.3 On the Question of the Third Dhyana
http://dharmafarer.googlepages.com/  124
A9!!7!76 -A'K8-!
0.&


7!8!'K37878'1837

8-!-!-7!'89!7' LLL

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