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Dongshan Liangjie - Precious Mirror Samadhi - Hokyo Zanmai

Dongshan Liangjie - Precious Mirror Samadhi - Hokyo Zanmai

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Published by: Memento__Mori on Mar 02, 2014
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03/02/2014

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Song of the Jewel Mirror Samadhi
Precious Mirror Samadhi
Baojing Sanmeike
 by Dongshan Liangjie
Hokyo zammai
by Tozan Ryokai (Jap.)
1
 
寶鏡三昧
 
如是之法
The teaching of thusness 
佛祖密付
has been intimately communicated by Buddhas and ancestors. 
汝今得之
Now you have it, 
宜善保護
so keep it well. 
銀怨盛雪
Filling a silver bowl with snow, 
明月藏鷺
hiding a heron in the moonlight - 
類之弗齊
Taken as similar, they are not the same; 
混則知處
when you mix them you know where they are. 
意!"
The meaning is not in the words, 
#$%&
yet it responds to the inquiring impulse. 
'()*
Move and you are trapped, 
+,-.
miss and you fall into doubt and vacillation. 
/012
Turning away and touching are both wrong, 
如345
for it is like a massive fire. 
6789
 Just to depict it in literary form 
:;<=
is to stain it with defilement. 
>?@明
It is bright just at midnight, 
ABC
it doesnt appear at dawn. 
DEF則
It acts as a guide for beings, 
GHIJ
its use removes all pains. 
K2LD
Although it is not fabricated, 
是MN
it is not without speech. 
如OPQ
It is like facing a jewel mirror; 
7RST
form and image behold each other - 
汝是U
you are not it, 
U@是汝
in truth it is you. 
如VWX
Like a babe in the world, 
YSZ[
in five aspects complete;
2
 
 
\#
it does not go or come, 
]^
nor rise nor stand. 
__``
Baba wawa- 
LaMa
is there anything said or not? 
b得E
Ultimately it does not apprehend anything 
Nc@d
because its speech is not yet correct. 
efgh
It is like the six lines of the illumination hexagram: 
i@jk
relative and ultimate interact - 
lmno
piled up, they make three, 
pq(Y
the complete transformation makes five. 
如rst
It is like the taste of the five-flavored herb, 
如uvw
like a diamond thunderbolt. 
@xyz
Subtly included within the true, 
{|}~
inquiry and response come up together. 
•€•
Communing with the source, travel the pathways, 
z‚zƒ
embrace the territory, and treasure the road. 
„…則†
Respecting this is fortunate; 
‡ˆ‰
do not neglect it. 
AŠmy
Naturally real yet inconceivable, 
;‹Œ
it is not within the province of delusion or enlightenment. 
Ž
With causal conditions, time and season, 
‘…’“
quiescently it shines bright. 
”M–
In its fineness it fits into spacelessness, 
3—˜™
in its greatness it is utterly beyond location. 
š›之+
A hairsbreadths deviation 
œž
will fail to accord with the proper attunement. 
今LŸ
Now there are sudden and gradual, 
Ž¡€¢
in which teachings and approaches arise. 
€¢£¤
Once basic approaches are distinguished, 
:是¥¦
then there are guiding rules. 
€•¢§
But even though the basis is reached and the approach comprehended,
3

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