This" hoe#er" caused a conf$ict in the (eings (ecause their $o#e (e$onged to One Who created them.... (ut ,ucifer*s presentation confused them" in fact" it appeared more p$ausi($e" for ,ucifer radiated in $ight and (ri$$iance and the& ere una($e to (eho$d a
(eing a(o#e him.... /e#erthe$ess" the& ere sti$$ permeated (& the $ight of rea$isation0 conseuent$& the& a$so dou(ted ,ucifer*s portra&a$. But gradua$$& their (right moments of insight (egan to a$ternate ith moments of s$ight ($urring" and the more the (eing entertained the $atter the $onger $asted the phases of darkened thinking" or otherise" the thoughts c$arified and the (eing most $ucid$& rea$ised its true origin. )nd ,ucifer as no $onger capa($e of du$$ing the rea$isation of the $atter.... The former" hoe#er" uick$& (ecame su(2ect to his contro$" the& 2oined him and $ooked upon him as their god and creator (ecause the& resisted their constant$& recurring en$ightened moments unti$ their fina$ fa$$ into the a(&ss took p$ace. ,ucifer*s undiminished strength in the (eginning had (rought a count$ess host of most ($issfu$ spiritua$ (eings into e'istence" and due to the a(undance of his creations a rong sense of se$festeem arose in him.... +e no $onger sa the 3ource from Whom he had
this strength (ut on$& the *e#idence* of the strength hich permeated him and he a$one anted to possess it" e#en though he kne that it a$so (e$onged to the One Whose strength he as a$$oed to dra upon. 4et he not on$& anted to
them" he a$so anted to du$$ the (eings* $ight hich most distinct$& re#ea$ed their origin to them.... )nd thus he succeeded in causing a conf$ict in the (eings hich" hoe#er" a$so $essened their happiness and hampered their creati#e acti#it&.... unti$ the& fina$$& decided to accept their $ord and thus the (eings as e$$ as the (earer of $ight forfeited their strength and $ight and p$unged into darkness....