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7158 The Cause and Origin of the Creation ....

7158 The Cause and Origin of the Creation ....

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Published by Marianne Zipf
WORD of GOD - revealed by the Inner Word to Bertha Dudde for the Endtime we presently live in ....
-Published by friends of new revelations of God — Information, download of all translated revelations, theme-booklets at:
http://www.bertha-dudde.info/english/index.html .... http://en.bertha-dudde.org/
- no copyright - The distribution of the revelations is highly desirable. There are only whole proclamations without any change to pass.
WORD of GOD - revealed by the Inner Word to Bertha Dudde for the Endtime we presently live in ....
-Published by friends of new revelations of God — Information, download of all translated revelations, theme-booklets at:
http://www.bertha-dudde.info/english/index.html .... http://en.bertha-dudde.org/
- no copyright - The distribution of the revelations is highly desirable. There are only whole proclamations without any change to pass.

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Published by: Marianne Zipf on Mar 12, 2014
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03/12/2014

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WORD OF GOD... through Bertha Dudde7158
The cause and origin of the creation ....
What occurred in the kingdom of the spirits as the reason for the origin of !reation" of the entire uni#erse ith a$$ its manifo$d spiritua$ and materia$ creations. %rior to the emergence of these creations on$& the spiritua$ kingdom e'isted" hich as a or$d of infinite (eatitudes in hich spiritua$ (eings took p$easure in their e'istence and ere a($e to create in possession of strength and $ight in accordance ith their purpose. )nd this *creating* in#o$#ed spiritua$ creations again" the& actua$ised thoughts and ideas hich f$oed to these (eings from God and hich the& then imp$emented ith immense ($iss (ecause the strength to do so as at their disposa$ and the& ere a$so a($e to free$& use their i$$. )nd the spiritua$ (eings* state of ($iss need ne#er ha#e changed" the& neither had to fear a restriction of their strength nor a reduction of $ight as $ong as their $o#e for their God and !reator remained unchanged and the& ere thus permeated (& +im ith the di#ine $ight of $o#e.... But then a situation arose hich e'posed the (eings to a ne point of #ie" hen ,ucifer" the (earer of $ight.... the first created (eing.... presented the -terna$ Deit&" (ecause +e as in#isi($e" as (eing dou(tfu$.... and presented himse$f as the one from hom a$$ spirit(eings had emerged and a$so demanded their ackno$edgment of him as god and creator....
 
This" hoe#er" caused a conf$ict in the (eings (ecause their $o#e (e$onged to One Who created them.... (ut ,ucifer*s presentation confused them" in fact" it appeared more p$ausi($e" for ,ucifer radiated in $ight and (ri$$iance and the& ere una($e to (eho$d a
superior
 (eing a(o#e him.... /e#erthe$ess" the& ere sti$$ permeated (& the $ight of rea$isation0 conseuent$& the& a$so dou(ted ,ucifer*s portra&a$. But gradua$$& their (right moments of insight (egan to a$ternate ith moments of s$ight ($urring" and the more the (eing entertained the $atter the $onger $asted the phases of darkened thinking" or otherise" the thoughts c$arified and the (eing most $ucid$& rea$ised its true origin. )nd ,ucifer as no $onger capa($e of du$$ing the rea$isation of the $atter.... The former" hoe#er" uick$& (ecame su(2ect to his contro$" the& 2oined him and $ooked upon him as their god and creator (ecause the& resisted their constant$& recurring en$ightened moments unti$ their fina$ fa$$ into the a(&ss took p$ace. ,ucifer*s undiminished strength in the (eginning had (rought a count$ess host of most ($issfu$ spiritua$ (eings into e'istence" and due to the a(undance of his creations a rong sense of se$festeem arose in him.... +e no $onger sa the 3ource from Whom he had
received
 this strength (ut on$& the *e#idence* of the strength hich permeated him and he a$one anted to possess it" e#en though he kne that it a$so (e$onged to the One Whose strength he as a$$oed to dra upon. 4et he not on$& anted to
possess
 them" he a$so anted to du$$ the (eings* $ight hich most distinct$& re#ea$ed their origin to them.... )nd thus he succeeded in causing a conf$ict in the (eings hich" hoe#er" a$so $essened their happiness and hampered their creati#e acti#it&.... unti$ the& fina$$& decided to accept their $ord and thus the (eings as e$$ as the (earer of $ight forfeited their strength and $ight and p$unged into darkness....
 
)nd this spiritua$ process" hich can on$& (e rough$& e'p$ained to &ou humans" resu$ted in the emergence of count$ess spiritua$ and ph&sica$ creations.... These creations are mere$& reshaped" fa$$en spiritua$ (eings.... Due to their apostas& from God" due to their infinite$& great distance from +im" their su(stance (ecame increasing$& harder the further aa& it fe$$. This has to (e understood such that the spiritua$ strength from God" hich induces e#er increasing acti#it&" as no $onger a($e to touch these spiritua$ (eings (ecause the& resisted it themse$#es0 and thus their acti#it& came to an end" their mo(i$it&" their $ife so$idified.... and hat remained as utter$& hardened su(stance" hich origina$$& as indeed God*s emanated strength" &et it had (ecome tota$$& ineffecti#e.... But God*s $o#e and isdom had initia$$& intended a different purpose for the spiritua$ (eings constant acti#it& according to +is i$$ hich" at the same time" as a$so intended to (e the (eing*s i$$. The spiritua$ (eings had acted in opposition to their purpose" the& anted to use their strength contrar& to di#ine i$$ &et ere no $onger a($e to do so" since due to their apostas& the& had depri#ed themse$#es of their strength. )t that moment God*s $o#e sei6ed the comp$ete$& so$idified spirits again" hich ere no $onger a($e to recognise themse$#es and ere no more than a c$uster of Godopposing spiritua$ su(stances. +is strength of $o#e dro#e these su(stances apart and used them to $et the most di#erse orks of creation arise.... Thus +e more or $ess reshaped +is once emanated strength" +e ga#e e#er& indi#idua$ ork of creation its task hich it then comp$ied ith in the $a of compu$sion" so that the disso$#ed spiritua$ su(stance as compe$$ed to (e acti#e (ut ithout an& se$faareness" hich it pre#ious$& possessed as a spiritua$ (eing. !onseuent$&" the creations are nothing other than hat origina$$& had come forth from God" 2ust in a comp$ete$& different

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