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Being and Dasein in Heidegger

Being and Dasein in Heidegger

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Published by Anthony J. Fejfar
In this Tract Book Essay, Anthony J. Fejfar, J.D., Esq., Coif argues that Being must be found through Intuition and not through a phenomenological analysis of Dasein as is the approach of Heidegger.
In this Tract Book Essay, Anthony J. Fejfar, J.D., Esq., Coif argues that Being must be found through Intuition and not through a phenomenological analysis of Dasein as is the approach of Heidegger.

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Published by: Anthony J. Fejfar on Mar 29, 2007
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Being and Dasein in Heidegger A Tract Book EssayByAnthony J. Fejfar, J.D., Esq., Coif © Copyright 2007 by Anthony J. Fejfar In “Being and Time” philosopher Martin Heidegger discussesBeing and Dasein. Dasein is defined as “Being-in-the-world.” Heidegger spends a great deal of time exploring the question of Being and ends uparguing that Being is best known through a phenomenological analyis of Dasein.I argue, on the other hand, that Being is best known throughIntuition. Philosophical Intuition intuits Being in a direct ontologicalfashion. So, I argue, based on Intuition, and Plato, that Being is “Form of Form,” or, as Jesuit Philosopher Bernard Lonergan puts it, Being is an“Unrestricted Act of Undertanding.”Once we have come to an understanding of Being, ontologically, based upon Intuition, then we can discuss Dasein, or Being-in-the-World, asdoes Heidegger. As Heidegger points out, Dasein involves a certain“thrownness” of Being into the World. When Being is “thrown” into the
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