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Through the Gates of the Silver Key
by H.P. Lovecraftwritten 1932 - first published in Weird Tales, July 1934.chapter oneIn a vast room hung with strangely figured arras and carpeted with Bonkhata rugsof impressive age and workmanship, four men were sitting around a document-strewn table. From the far corners, where odd tripods of wrought iron were nowand then replenished by an incredibly aged Negro in somber livery, came thehypnotic fumes of olibanum; while in a deep niche on one side there ticked acurious, coffin-shaped clock whose dial bore baffling hieroglyphs and whose fourhands did not move in consonance with any time system known on this planet. Itwas a singular and disturbing room, but well fitted to the business then athand. For there, in the New Orleans home of this continent's greatest mystic,mathematician and orientalist, there was being settled at last the estate of ascarcely less great mystic, scholar, author and dreamer who had vanished fromthe face of the earth four years before.Randolph Carter, who had all his life sought to escape from the tedium andlimitations of waking reality in the beckoning vistas of dreams and fabledavenues of other dimensions, disappeared from the sight of man on the seventh ofOctober, 1928, at the age of fifty-four. His career had been a strange andlonely one, and there were those who inferred from his curious novels manyepisodes more bizarre than any in his recorded history. His association withHarley Warren, the South Carolina mystic whose studies in the primal Naacallanguage; of the Himalayan priests had led to such outrageous conclusions, hadbeen close. Indeed, it was he who -- one mist-mad, terrible night in an ancientgraveyard had seen Warren descend into a dank and nitrous vault, never toemerge. Carter lived in Boston, but it was from the wild, haunted hills behindhoary and witch-accursed Arkham that all his forebears had come. And it was amidthese ancient, cryptically brooding hills that he had ultimately vanished.His old servant, Parks -- who died early in 193O -- had spoken of the strangelyaromatic and hideously craven box he had found in the attic, and of theindecipherable parchments and queerly figured silver key which that box hadcontained: matters of which Carter had also written to others. Carter, he said,had told him that this key had come down from his ancestors, and that it wouldhelp him to unlock the gates to his lost boyhood, and to strange dimensions andfantastic realms which he had hitherto visited only in vague, brief, and elusivedreams. Then one day Carter took the box and its contents and rode away in hiscar, never to return.Later on, people found the car at the side of an old, grass-grown road in thehills behind crumbling Arkharm -- the hills where Carter's forebears had oncedwelt, and where the ruined cellar of the great Carter homestead still gaped tothe sky. It was in a grove of tall elms near by that another of the Carter's hadmysteriously vanished in 1781, and not far away was the half-rotted cottagewhere Goody Fowler, the witch, had brewed her ominous potions still earlier. Theregion had been settled in 1692 by fugitives from the witchcraft trials inSalem, and even now it bore a name for vaguely ominous things scarcely to beenvisaged. Edmund Carter had fled from the shadow of Gallows Hill just in time,and the tales of his sorceries were many. Now, it seemed, his lone descendanthad gone somewhere to join him!
 
In the car they found the hideously carved box of fragrant wood, and theparchment which no man could read. The silver key was gone -- presumably withCarter. Further than that there was no certain clue. Detectives from Boston saidthat the fallen timbers of the old Carter place seemed oddly disturbed, andsomebody found a handkerchief on the rock-ridged, sinisterly wooded slope behindthe ruins near the dreaded cave called the Snake Den.It was then that the country legends about the Snake Den gained a new vitality.Farmers whispered of the blasphemous uses to which old Edmund Carter the wizardhad put that horrible grotto, and added later tales about the fondness whichRandolph Carter himself hid had for it when a boy. In Carter's boyhood thevenerable gambrel-roofed homestead was still standing and tenanted by his great-uncle Christopher. He had visited there often, and had talked singularly aboutthe Snake Den. People remembered what he had said about a deep fissure and anunknown inner cave beyond, and speculated on the change he had shown afterspending one whole memorable day in the cavern when he was nine. That was inOctober, too -- and ever after that he had seemed to have a uncanny knack atprophesying future events.It had rained late in the night that Carter vanished, and no one was quite ableto trace his footprints from the car. Inside the Snake Den all was amorphousliquid mud, owing to the copious seepage. Only the ignorant rustics whisperedabout the prints they thought they spied where the great elms overhang the road,and on the sinister hillside near the Snake Den, where the handkerchief wasfound. Who could pay attention to whispers that spoke of stubby little trackslike those which Randolph Carter's square-toed boots made when he was a smallboy? It was as crazy a notion as that other whisper -- that the tracks of oldBenijah Corey's peculiar heelless boots had met the stubby little tracks in theroad. Old Benijah had been the Carters' hired man when Randolph was young; buthe had died thirty years ago.It must have been these whispers plus Carter's own statement to Parks and othersthat the queerly arabesqued silver key would help him unlock the gates of hislost boyhood-which caused a number of mystical students to declare that themissing man had actually doubled back on the trail of time and returned throughforty-five years to that other October day in 1883 when he had stayed in theSnake Den as a small boy. When he came out that night, they argued, he hadsomehow made the whole trip to 1928 and back; for did he not thereafter know ofthings which were to happen later? And yet he had never spoken of anything tohappen after 1928.One student -- an elderly eccentric of Providence, Rhode Island, who had enjoyeda long and close correspondence with Carter -- had a still more elaboratetheory, and believed that Carter had not only returned to boyhood, but achieveda further liberation, roving at will through the prismatic vistas of boyhooddream. After a strange vision this man published a tale of Carter's vanishing inwhich he hinted that the lost one now reigned as king on the opal throne ofIlek-Vad, that fabulous town of turrets atop the hollow cliffs of glassoverlooking the twilight sea wherein the bearded and finny Gniorri build theirsingular labyrinths.It was this old man, Ward Phillips, who pleaded most loudly against theapportionment of Carter's estate to his heirs-all distant cousins -- on theground that he was still alive in another time-dimension and might well returnsome day. Against him was arrayed the legal talent of one of the cousins, ErnestK. Aspinwall of Chicago, a man ten years Carter's senior, but keen as a youth inforensic battles. For four years the contest had raged, but now the time for
 
apportionment had come, and this vast, strange room in New Orleans was to be thescene of the arrangementIt was the home of Carter's literary and financial executor the distinguishedCreole student of mysteries and Eastern antiquities, Etienne-Laurent de Marigny.Carter had met de Marigny during the war, when they both served in the FrenchForeign Legion, and had at once cleaved to him because of their similar tastesand ontlook. When, on a memorable joint furlough, the Iearned young Creole hadtaken the wistful Boston dreamer to Bayonne, in the south of France, and hadshown him certain terrible secrets in the nighted and immemorial crypts thatburrow beneath that brooding, eon-weighted city, the friendship was foreversealed. Carrer's will had named de Marigny as executor, and now that avidscholar was reluctantly presiding over the settlement of the estate. It was sadwork for him, for like the old Rhode Islander he did not believe that Carter wasdead. But what weight had the dreams of mystics against the harsh wisdom of theworld?Around the table in that strange room in the old French Quarter sat the men whoclaimed an interest in the proceedings. There had been the usual legaladvertisements of the conference in papers wherever Carter's heirs were thoughtto live; yet only four now sat listening to the abnormal ticking of that coffin-shaped clock which told no earthly time, and to the bubbling of the courtyardfountain beyond half-curtained, fan-lighted windows. As the hours wore on, thefaces of the four were half shrouded in the curling fumes from the tripods,which, piled recklessly with fuel, seemed to need less and less attention fromthe silently gliding and increasingly nervous old Negro.There was Etienne de Marigny himself slim, dark, handsome, mustached, and stillyoung. Aspinwall, representing the heirs, was white-haired, apoplectic-faced,side-whiskered, and portly. Phillips, the Providence mystic, was lean, gray,long-nosed, clean-shaven, and stoop-shouldered. The fourth man was non-committalin age -- lean, with a dark, bearded, singularly immobile face of very regularcontour, bound with the turban of a high-caste Brahman and having night-black,burning, almost irisless eyes which seemed to gaze out from a vast distancebehind the features. He had announced himself as the Swami Chandraputra, anadept from Benares, with important information to give; and both de Marigny andPhillips -- who had corresponded with him -- had been quick to recognize thegenuineness of his mystical pretensions. His speech had an oddly forced, hollow,metallic quality, as if the use of English taxed his vocal apparatus; yet hislanguage was as easy, correct and idiomatic as any native Anglo-Saxon's. Ingeneral attire he was the normal European civilian, but his loose clothes satpeculiarly badly on him, while his bushy black beard, Eastern turban, and large,white mittens gave him an air of exotic eccentricity.De Marigny, fingering the parchment found in Carter's car, was speaking."No, I have not been able to make anything of the parchment. Mr. Phillips, here,also gives it up. Colonel Churchward declares it is not Naacal, and it looksnothing at all like the hieroglyphics on that Easter Island war-club. Thecarvings on that box, though, do strangely suggest Easter Island images. Thenearest thing I can recall to these parchment characters --notice how all theletters seem to hang down from horizontal word-bar -- is the writing in a bookpoor Harley War-ren once had. It came from India while Carter and I werevisiting him in 1919, and he never would tell us anything about it --said itwould be better if we didn't know, and hinted that it might have come originallyfrom some place other than the Earth. He took it with him in December, when hewent down into the vault in that old graveyard -- but neither he nor the book
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