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by Samuel M. Ohmart
Why Facts about Hell? Because there is much teaching about Hell that is not fact butdishonoring superstition, conceived in ignorance, and taught as truth by men who should knowbetter.
 IT IS A FACT:
That the popular teaching of an eternal hell has no support in the Scriptures, as we shallshow.
that “the wages of sin is death!”— utter deprivation of being, not eternal torture.
that fear of an eternal hell has little moral value to restrain men from sin, since millionswho believe it go on living in sin.
that fear of an eternal hell is not a necessary motive in winning men to Christ, sincemillions of Christians do not believe in such a hell.
that while wholesome fear of a just penalty is a Scriptural motive to turn to God, the bestmotive is the appeal to reason, conscience and will — not fear.
that the doctrine of an eternal hell is the biggest single factor in today’s infidelity.
 IT IS A FACT:
that hell is an English word chosen by the translators to render four Greek or Hebrewwords, three of which mean totally different things, and not one of which means hell inthe popular sense, as we shall see.
that hell in Old English meant a covered place, a pit, or concealed, hidden, like the grave.
 IT IS A FACT:
that the Hebrew word sheol, translated hell, is also rendered pit three times, and gravethirty-one times.
that sheol could have been rendered grave, or equivalent terms, every time, had not thetranslators held the mediaeval theory of eternal torment.
that in the Revised Version the revisers restored the Hebrew sheol to the text fourteentimes untranslated, thus confessing the error of the King James translation and their ownignorance of the true meaning.
 IT IS A FACT:
that the Greek word hades is rendered hell improperly ten times out of eleven in the NewTestament.
that hades signifies literally the place of the dead, never a place of punishment.
that from the cross Christ went to hades, the state of the dead, not to a place of punishment.
that sheol in Hebrew and hades in Greek admit of the same definition — the place of thedead. David prophesied of Christ, “Thou wilt not leave my soul in sheol,” (Psalm 16:10)and Peter quoted it in Greek, “Thou wilt not leave my soul in hades,” i.e., in the place of the dead (Acts 2:27,31).
 IT IS A FACT:

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Will Westleft a comment

DOWNLOAD AND SAVE THE FREE PDF BOOK "Unconditional Immortality Or Resurrection Of The Dead” By William Robert West at http://www.robertwr.com/resurrection.pdf PRINTED COPY AT BOOKSTORES ask for ISBN 978-4497-1503-8 paper back: ISBN 978-1-4497-1505-2 hardback Westbow Press –Nelson Bibles • http://www.westbowpress.com/Bookstore...

Will Westleft a comment

"Unconditional Immortality Or Resurrection Of The Dead” By William Robert West at http://www.robertwr.com/resurrection.pdf PRINTED COPY AT BOOKSTORES ask for ISBN 978-4497-1503-8 paper back: ISBN 978-1-4497-1505-2 hardback PRINTED COPY FROM BOOKSTORES ON THE WEB: “A Resurrection To Immortality – The Resurrection, Our Only Hope Of Life After Death” By William Robert West - Westbow Press Division O

Will Westleft a comment

TWENTH-FOUR PLUS VERSIONS OF HELL Taken from www.robertwr.com/resurrection.pdf Did you know there are over 24 different Hells that are commonly believed by many? While some have some features that are similar they are all difference and have sharp disagreements. Those that believe one version of Hell are in conflict with those that believe any of the others. SOME OF PROTESTANT VERSIONS OF HEL

Jedi Ninjaleft a comment

Here's some interesting quotes about the absurdity of hell: “A civilized society looks with horror upon the abuse and torture of children or adults. Even where capital punishment is practiced, the aim is to implement it as mercifully as possible. Are we to believe then that a holy God - our heavenly Father - is less just than the courts of men?” - Sidney Hatch “Imagine such a doctrine, you may; but seriously believe in it you never can. The thought is too shocking even to human nature; how much more abhorrent, then, must it be from divine perfection. The Creator must have made all his creatures finally to be happy; and could never form any one whose end he foreknew would be misery everlasting. We can be sure of nothing if we are not sure of this”. – Bishop Newton (1704-1782) “An idea, which has terrified millions, claims that some of us will go to a place called Hell, where we will suffer eternal torture. This does not scare me because, when I try to imagine a Mind behind this universe, I cannot conceive that Mind, usually called “God,” as totally mad. I mean, guys, compare that “God” with the worst monsters you can think of - Adolph Hitler, Joe Stalin, that sort of guy. None of them ever inflicted more than finite pain on their victims. Even de Sade, in his sado-masochistic fantasy novels, never devised an unlimited torture. The idea that the Mind of Creation (if such exists) wants to torture some of its critters for endless infinities of infinities seems too absurd to take seriously. Such a deranged Mind could not create a mud hut, much less the exquisitely mathematical universe around us.” – Robert Anton Wilson “When all has been considered, it seems to me to be the irresistible intuition that infinite punishment for finite sin would be unjust, and therefore wrong. We feel that even weak and erring Man would shrink from such an act. And we cannot conceive of God as acting on a lower standard of right and wrong.” - Lewis Carroll (author of Alice in Wonderland), “Eternal Punishment,” Diversions and Digressions of Lewis Carrol “And yet this same Deity says to me, “resist not evil; pray for those that despitefully use you; love your enemies, but I will eternally ###### mine.” It seems to me that even gods should practice what they preach.” – Robert Ingersoll “For me it is in-explainable how a person who holds the orthodox view [of eternal torment] can at any time have a glad moment in this life. He is constantly mingling with people whose final destiny will be to be tormented eternally without end…To me it is even more in-explainable that such an ‘orthodox’ person can expect even a happy moment in eternity, when he knows that contemporaneously with his blessed estate continues the endless torment and agony of innumerable millions of the accursed. Can he, if he loves his neighbors as himself, yes, even if he has just a little bit of human love and is not solely a selfish wretch, have even a single happy moment?” - John Persone, Swedish Lutheran Bishop “I see the doctrine of hell as being probably the major stumbling block to the return of a de-Christianized world to Christ. The doctrine of eternal damnation, more than any other teaching of the church, produces atheism. If you examine closely all the big name atheists—like Feuerback and Nietzsche—it is this teaching more than any other that offended them and turned them away. Out of these famous atheists came all the movements that have caused so much hell here and now. If God is to practice what He preaches, then it makes it hard to believe in eternal damnation.”- Unknown The bottom line is that the Bible says that the wages of sin is death, not eternal life in hell. He who has an ear, let him hear.

Jedi Ninjaleft a comment

CONTINUED FROM PREVIOUS POST: If David had thought he was going to heaven, he would not have said this, since he would certainly be able to praise from heaven. The dead cannot think, act, or communicate. They remain in a dreamless sleep, awaiting the return of Christ, when they will be resurrected, and judged (1 Thessalonians 4:15-17) Since there is no consciousness in death, there is no sense of time. When you die, the next thing you will know will be the resurrection (commonly referred to as "Judgment Day") in which the righteous will enter the Kingdom of God (also known as the Kingdom of Heaven) on a new and perfect earth and dwell there forever, and the unrighteous will be thrown into a lake of fire. When Jesus spoke of the Kingdom of Heaven, he was not talking about heaven, but the coming Kingdom that will be established upon his return, when the devil is finally destroyed and the righteous will dwell on a new and perfect earth, a paradise similar from the original creation, one where the lion will lie down with the lamb and there will be no more evil. Jesus made it incredibly clear that you don't go to heaven when you die: No one has ever gone into heaven except the one who came from heaven—the Son of Man. --John 3:13 Jesus entered heaven because he came from heaven. We didn't come from heaven, we came from earth. Therefore our hope is not in entering heaven, but rather, our hope is in entering the Kingdom of God. There is no consciousness when the spirit is apart from the body. When a man dies the spirit ascends to the Father simply to await the future resurrection of the dead, when the spirit will be reunited with the resurrected body and everyone who has ever lived will be judged by Jesus at the Great White Throne. Those who are righteous will enter the Kingdom of Heaven on a restored, perfect Earth, free from evil, with the tree of life in the center of the New Jerusalem. Those who are unrighteous will be thrown into a lake of fire where they will die (that's what normally happens when you're thrown into a lake of fire... who has ever survived being thrown into a lake of fire?) and remain dead forever. For the Bible teaches that "the wages of sin is death", not eternal life in hell. If the dead are judged immediately after death and sent either to heaven or to hell, then what would would be the purpose of the Great White Throne judgement that will occur at Christ's return (see the seperating of the sheep from the goats in Matthew 25:31-46)? Would God send someone to hell immediately after death just to resurrect them at Christ's return, judge them a second time, and send them to hell again? That wouldn't make any sense. The concept of "hell" as a place of eternal suffering arose in Greek Mythology, and later diffused into Christianity. It does not have Christian origins. The Jews never believed in it, nor did Jesus. In fact, Jesus confirmed the Hebrew belief in a future resurrection of the dead.