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The Argument of Common Sense.

The Argument of Common Sense.

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Published by glennpease

" If in this life only we have hoped in Christ, we are of
all men most pitiable." 1 CORINTHIANS xv. 19.

" If in this life only we have hoped in Christ, we are of
all men most pitiable." 1 CORINTHIANS xv. 19.

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Published by: glennpease on Apr 19, 2014
Copyright:Traditional Copyright: All rights reserved


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THE ARGUMET OF COMMO SESE. BY REV. CHARLES JOH ELLICOTT, D.D. " If in this life only we have hoped in Christ, we are of all men most pitiable." 1 CORITHIAS xv. 19. BEFORE entering into more detailed arguments, let us pause to give some consideration to a homely but still singularly persuasive argu ment derived from the plain circumstances of the case that is suggested and implied in the text an argument based on common expe rience, and, so to say, on the very congruities of things that such a life as the Apostles and early preachers of the Gospel lived and rejoiced to live, must have had something real and certain to rest upon. Before, however, we enter upon the general argument, let us ascertain clearly the exact form in which it is presented to us by the text. According to the usual rendering, the 85 86 SERMOS AT GLOUCESTER. word "only," which is really the emphatic word, and belongs to the whole of the first half of the text, is associated with the words "this life" "this life only, 11 and with no reference to any other life. Such a render ing, however, is not in agreement with the order of the words, as we find them in the original text. This little word " only," from
the position in which it was placed by the Apostle, almost certainly refers not merely to the two words " this life," but to all the words, " If in this life we have hoped in Christ " only this and nothing more. If this be all, if we are nothing more than men who spend this life hoping in Christ, and yet a Christ that has never risen, we are of all men most to be pitied. We spend this life preaching a crucified Master, amid the most bitter trials and persecution, "being reviled we bless, being persecuted we suffer it; we are made as the very refuse of the world " ; and all for a hope in Christ, which, if there be no resurrection, whether for man or for the Son of Man, is an illusion and a mockery. THE ARGUMET OF COMMO SESE. 87 Yea, verily, of all men most wretched and most pitiable must we be, if such be our lot hopeless hope and fruitless suffering. Better in a certain sense the lot of the pagan, who eats and drinks because he knows that to-morrow he dies, than that of the Apostle and Evangelist, who lives a very life of death on this earth in the hope of living hereafter with One who, nevertheless, has given no token that such a hope can possibly be realised. Such is the general tenor of the argument, an argument that has ever rightly held a foremost place among the great arguments for the truth of the Lord's Resurrection, and of the Christian Faith which rests upon the Resurrection, as its one changeless and indestructible foundation. Such is the argu
ment in the form in which the Apostle is here using it vital, cogent, and, as long as human nature remains the same, unanswer able. But the statement of the text may admit of a wider application and develop ment than is here given to it by the Apostle. SERMOS AT GLOUCESTER. Is it not just as true of us now, who have received the message, as it then was of those who delivered it? If all our hope here and hereafter is placed in One who never rose, or at any rate has never left us any clear proof of it, shall not we, too, be " of all men the most pitiable"? What a life of inex plicable mockery would this present life be to every deep thinker if the Resurrection of Christ from the dead were to be a matter of doubt or uncertainty, and if hope in Christ were to be bounded by earthly horizons, and the conditions of ordinary mortality ! ever, my brethren, was there a time when the utter wretchedness of such a life was more necessary to be brought home to our thoughts than in these present days in which we are living ! The whole tendency of popular theology is to place in the background the miraculous events in the life of our Lord, and to dwell almost exclusively on His teach ing. This is particularly to be noticed in Germany at the present time, and its influ- THE ARGUMET OF COMMO SESE. 89

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