of the soul, and defend pagan religious practices such as the veneration of images. Their predominant literaryform is the dialogue: Hermes Trismegistus instructs a perplexed disciple upon various teachings of the hiddenwisdom.Many lost Greek texts and many surviving vulgate books contained discussions of alchemy clothed in philosophical metaphor.
One of these, known as
(lost in Greek but partially preserved in Latin), contained a bloody prophecy of the end of Roman rule in Egypt and the resurgence of paganism in Egypt.
Plutarch's mention of Hermes Trismegistus dates back to the 1st century
, and Tertullian, Iamblichus, andPorphyry were all familiar with Hermetic writings.
After some centuries out of favor (though apparently a subject of study at least in the eastern part of the RomanEmpire), Hermeticism was reintroduced to the West in 1460 when a monk, Leonardo da Pistoia,
to the city of Pistoia to be translated by Ficino. "Leonardo da Pistoia" was actually the pseudonym of Leonardo Alberti de Candia, a nobleman of the Alberti (family) of the counts of Prato in Pistoia.De Candia was one of many agents sent out by Florence's ruler, Cosimo de' Medici, to scour Greek monasteries for ancient writings and to either get a copy or steal the original.
"Leonardo da Pistoia" searched for ancient Hermetic manuscripts throughout the regions surroundingConstantinople, Pera, and Galata. He conducted his investigations under the protection of the Byzantine podestàduring the period of the joint Byzantine and Italian podestà and before the capture of Constantinople byOttoman Turks in 1453.In 1614, Isaac Casaubon, a Swiss philologist, analyzed the Greek Hermetic texts for linguistic style. Heconcluded that the writings attributed to Hermes Trismegistus were not the work of an ancient Egyptian priest but in fact dated to the 2nd and 3rd centuries
Even in light of Casaubon's linguistic discovery (and typical of many adherents of Hermetic philosophy in Europeduring the 16th and 17th centuries), Thomas Browne in his
(1643) confidently stated: "Thesevere schools shall never laugh me out of the philosophy of Hermes, that this visible world is but a portrait of the invisible." (R.M. Part 1:12)In the 19th century, Walter Scott placed the date of the Hermetic texts shortly after 200
, but W. FlindersPetrie placed their origin between 200 and 500
In 1945, Hermetic texts were found near Nag Hammadi. One of these texts had the form of a conversation between Hermes and Asclepius. A second text (titled
On the Ogdoad and Ennead
) told of the Hermeticmystery schools. It was written in the Coptic language, the latest and final form in which the Egyptian languagewas written.
In Hermeticism, the ultimate reality is referred to variously as God, the All, or the One. God in the Hermetica isunitary and transcendent, he is one and exists apart from the material cosmos. Hermetism is therefore profoundlymonotheistic, in a deistic and unitarian understanding of the term. "For it is a ridiculous thing to confess theWorld to be one, one Sun, one Moon, one Divinity, and yet to have, I know not how many gods."