Welcome to Scribd. Sign in or start your free trial to enjoy unlimited e-books, audiobooks & documents.Find out more
Download
Standard view
Full view
of .
Look up keyword
Like this
0Activity
0 of .
Results for:
No results containing your search query
P. 1
The Woe on Hypocrisy.

The Woe on Hypocrisy.

Ratings: (0)|Views: 1|Likes:
Published by GLENN DALE PEASE
Author: Hall, A. C. A. (Arthur Crawshay Alliston), 1847-1930


"Woe unto you, Scribes and Pharisees, hypocrites ! for
ye pay tithe of mint and anise and cummin, and have omit-
ted the weightier matters of the law, judgment, mercy,
and faith : these ought ye to have done, and not to leave
the other undone.

** Ye blind guides, which strain at a gnat and swallow a
camel !

** Woe unto you, Scribes and Pharisees, hypocrites ! for
ye make clean the outside of the cup and of the platter,
but within they are full of extortion and excess.

** Thou blind Pharisee, cleanse first that which is within
the cup and platter, that the outside of them may be clean
also.

*'Woe unto you. Scribes and Pharisees, hypocrites! for
ye are like unto whited sepulchres, which indeed appear
beautiful outward, but are within full of dead men's bones,
and of all uncleanness.

"Even so ye also outwardly appear righteous unto men,
but within ye are full of hypocrisy and iniquity." — S.
Matthew xxiii. 23-28.
Author: Hall, A. C. A. (Arthur Crawshay Alliston), 1847-1930


"Woe unto you, Scribes and Pharisees, hypocrites ! for
ye pay tithe of mint and anise and cummin, and have omit-
ted the weightier matters of the law, judgment, mercy,
and faith : these ought ye to have done, and not to leave
the other undone.

** Ye blind guides, which strain at a gnat and swallow a
camel !

** Woe unto you, Scribes and Pharisees, hypocrites ! for
ye make clean the outside of the cup and of the platter,
but within they are full of extortion and excess.

** Thou blind Pharisee, cleanse first that which is within
the cup and platter, that the outside of them may be clean
also.

*'Woe unto you. Scribes and Pharisees, hypocrites! for
ye are like unto whited sepulchres, which indeed appear
beautiful outward, but are within full of dead men's bones,
and of all uncleanness.

"Even so ye also outwardly appear righteous unto men,
but within ye are full of hypocrisy and iniquity." — S.
Matthew xxiii. 23-28.

More info:

Published by: GLENN DALE PEASE on May 10, 2014
Copyright:Traditional Copyright: All rights reserved

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as PDF, TXT or read online from Scribd
See more
See less

05/10/2014

pdf

text

original

 
THE WOE O HYPOCRISY. Author: Hall, A. C. A. (Arthur Crawshay Alliston), 1847-1930"Woe unto you, Scribes and Pharisees, hypocrites ! for ye pay tithe of mint and anise and cummin, and have omit- ted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone. ** Ye blind guides, which strain at a gnat and swallow a camel ! ** Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. ** Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. *'Woe unto you. Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. "Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity." — S. Matthew xxiii. 23-28. The great series of seven or eight Woes on Hypocrisy set down in the twenty-third chap- ter of S. Matthew was uttered by our Lord on one of the earlier days in the Holy Week, ap- 68 THE GOSPEL WOES.
 
parently on the Tuesday before He suffered. At the end of the discourse He bade the Tem- ple and its courts a solemn and sad farewell : ** O Jerusalem, Jerusalem, thou that killest tlie prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not ! Behold, your house is left unto you deso- late. For I say unto you, Ye shall not see me henceforth, till ye shall say. Blessed is he that Cometh in the name of the Lord ;"^ till, that is, they or their children should acknowledge Him as the Messiah, and welcome Him with a Hosanna more true and real than the empty cry of a day or two before. The discourse then, with its context, falls in well with thoughts of Passion-tide. The occa- sion of its delivery is parallel to that other withdrawal from the Temple of which we hear in to-day's Gospel, when — a few months ear- lier — the Jews took up stones — the great stones that were lying about in the courts for the building of the Temple, which was still going on — to cast at our Lord for His claim to Divine Sonship and Pre-existence. ** Jesus hid Himself and went out of the Temple," re- tiring before their fury.' It was when these ' Vv. 37-39. ' S. John viii. 59. HYPOCRISY. 6g words were read in the Gospel for this Sun- day that of old the veil was drawn over the Cross above the Altar in penitent acknowl-
 
edgment of the sins which drove away the Saviour, rejecting Him, and at the last killing Him. The remembrance of the context and of the sorrowful lamentation over the Temple and the city tend, I think, to show that these Woes, like the others which we have consid- ered, are not to be understood as simply denun- ciatory. Along with the judicial sentence on the sin there is mingled also a yearning com- passion for those who are its victims — some- thing of the passionate complaint that broke forth on another occasion, "Ye will not come to Me that ye might have life." ' It has been suggested that " Woe far you " might be a better rendering of the words. **Woe unto you" seems to exclude too entirely the ele- ment of sorrow, as well as of indignation, of which the Greek interjection is at least ca- pable. These Woes are all called forth by and di- rected against the Hypocrisy of the Scribes and Pharisees — the ruling class, that is, of the Jewish Church. The Scribes, as learned in the Scriptures, claimed to interpret their mean- * S. John V. 40. 70 THE GOSPEL WOES. ing. The Pharisees, by reason of their strict observance of the Law, were regarded as pat- terns for the people. Each clause begins with the words, *' Woe unto you," or " Woe for you. Scribes and Pharisees, hypocrites!" with one variation, " Woe, ye blind guides ! "

You're Reading a Free Preview

Download
scribd
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->