Welcome to Scribd, the world's digital library. Read, publish, and share books and documents. See more
Download
Standard view
Full view
of .
Save to My Library
Look up keyword
Like this
8Activity
0 of .
Results for:
No results containing your search query
P. 1
Dialogical dynamics - inside the Moment of Speaking

Dialogical dynamics - inside the Moment of Speaking

Ratings: (0)|Views: 711|Likes:
Published by Giorgio Bertini
I have been centrally influenced in the dialogical approach I take to interpersonal communication, not by the theories of Wittgenstein, Vygotsky, Bakhtin, and Voloshinov, but by certain specific utterances or expressions in their writings. As I see it, all communication begins in, and continues with, our living, spontaneous, expressive-responsive (gestural), bodily activities that occur in the meetings between ourselves and the others and othernesses around us. Indeed, as living, embodied beings, we cannot not be responsive in some fashion to the expressions of others (spoken, written, or otherwise), and to other kinds of events, occurring in our immediate surroundings. Thus, as I see it, abstract and general theories are of little help to each of us in the unique living of our unique lives together, either as ordinary people or as professional practitioners. While the specific words of another person, uttered as a ‘reminder’ at a timely moment as to the character of our next step within an ongoing practical activity, can be a crucial influence in its development and refinement. Thus in this paper, I outline a distinction between ‘withness-‘ and ‘aboutness-thinking’: Withness (dialogic)-thinking is a form of reflective interaction that involves coming into living contact with an other’s living being, with their utterances, their bodily expressions, their words, their ‘works’. It gives rise, not to a ‘seeing’, for what is ‘sensed’ is invisible; nor to an interpretation, for our responses occur spontaneously and directly in our living encounters with an other’s expressions; but to a ‘shaped’ and ‘vectored’ sense of our moment-by-moment changing placement in our current surroundings – engendering in us both unique anticipations as to what-next might happen along with, so to speak, ‘action-guiding advisories’ as to what-next we might do. Aboutness (monologic)-thinking, however, is unresponsive to another’s expressions; it works simply in terms of a thinker’s ‘theoretical pictures’ – but, even when we ‘get the picture’, we still have to interpret it, and to decide, intellectually, on a right course of action.

Please visit also:

http://bit.ly/Maturana

http://bit.ly/Vygotsky

http://bit.ly/Wittgenstein

http://bit.ly/Bakhtin
I have been centrally influenced in the dialogical approach I take to interpersonal communication, not by the theories of Wittgenstein, Vygotsky, Bakhtin, and Voloshinov, but by certain specific utterances or expressions in their writings. As I see it, all communication begins in, and continues with, our living, spontaneous, expressive-responsive (gestural), bodily activities that occur in the meetings between ourselves and the others and othernesses around us. Indeed, as living, embodied beings, we cannot not be responsive in some fashion to the expressions of others (spoken, written, or otherwise), and to other kinds of events, occurring in our immediate surroundings. Thus, as I see it, abstract and general theories are of little help to each of us in the unique living of our unique lives together, either as ordinary people or as professional practitioners. While the specific words of another person, uttered as a ‘reminder’ at a timely moment as to the character of our next step within an ongoing practical activity, can be a crucial influence in its development and refinement. Thus in this paper, I outline a distinction between ‘withness-‘ and ‘aboutness-thinking’: Withness (dialogic)-thinking is a form of reflective interaction that involves coming into living contact with an other’s living being, with their utterances, their bodily expressions, their words, their ‘works’. It gives rise, not to a ‘seeing’, for what is ‘sensed’ is invisible; nor to an interpretation, for our responses occur spontaneously and directly in our living encounters with an other’s expressions; but to a ‘shaped’ and ‘vectored’ sense of our moment-by-moment changing placement in our current surroundings – engendering in us both unique anticipations as to what-next might happen along with, so to speak, ‘action-guiding advisories’ as to what-next we might do. Aboutness (monologic)-thinking, however, is unresponsive to another’s expressions; it works simply in terms of a thinker’s ‘theoretical pictures’ – but, even when we ‘get the picture’, we still have to interpret it, and to decide, intellectually, on a right course of action.

Please visit also:

http://bit.ly/Maturana

http://bit.ly/Vygotsky

http://bit.ly/Wittgenstein

http://bit.ly/Bakhtin

More info:

Published by: Giorgio Bertini on Nov 11, 2009
Copyright:Attribution Non-commercial

Availability:

Read on Scribd mobile: iPhone, iPad and Android.
download as DOC, PDF, TXT or read online from Scribd
See more
See less

02/01/2013

pdf

text

original

You're Reading a Free Preview
Pages 2 to 17 are not shown in this preview.

Activity (8)

You've already reviewed this. Edit your review.
1 hundred reads
gjbalzano8236 liked this
gjbalzano8236 liked this
gjbalzano8236 liked this
valentino1985 liked this
Margaret Smith liked this
chrishoelson liked this
Peter Spiers liked this

You're Reading a Free Preview

Download
/*********** DO NOT ALTER ANYTHING BELOW THIS LINE ! ************/ var s_code=s.t();if(s_code)document.write(s_code)//-->