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Paper About Religion and U.S. Courts

Paper About Religion and U.S. Courts

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Published by Chad Whitehead
Personal research paper about religion and the U.S. Court system.
Personal research paper about religion and the U.S. Court system.

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Published by: Chad Whitehead on May 26, 2014
Copyright:Traditional Copyright: All rights reserved


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Religion and the Courts 1790-1947 Leslie C. Griffin
 When the Framers drafted the United States Constitution in 1787, the only mention of religion was the remarkable text of Article VI, which states “no Religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” That groundbreaking language marked a shift from prior practice in Europe and the states. At the time of the Constitution’s drafting, most states had religious qualifications for government officials, following the pattern in Britain, where the monarch was required to be a member of the Church of England. In Europe the guiding principle was
cuius regio, eius religio
: the religion of the  people is determined by the religion of the ruler. Many of the Framers, especially James Madison, believed that the new Constitution  protected liberty of conscience by creating a government of enumerated and separate powers that gave Congress no authority over religion. During the ratification process, however, constitutional critics demanded greater protection of individuals from the power of the government. In order to secure the Constitution’s ratification, the new Congress drafted a Bill of Rights that protected religious freedom in the following language: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Upon ratification by the states in 1791, the language about religion became the First Amendment to the United States Constitution.
 The two Religion Clauses of the First Amendment are known as the Establishment Clause and the Free Exercise Clause. Although Madison suggested that the standard protecting liberty of conscience should apply to state as well as federal governments, the language of the First Amendment—“Congress
shall”—applied only to the federal government. It was not until the twentieth century that the Supreme Court interpreted part of the Civil War amendments—the Fourteenth Amendment’s Due Process Clause—to apply certain provisions of the Bill of Rights to state governments through a process called incorporation. The Free Exercise Clause was incorporated against the states in
Cantwell v. Connecticut 
, 310 U.S. 296 (1940), and the Establishment Clause was incorporated in
 Everson v. Board of Education
, 330 U.S. 1 (1947), thus transforming the law of religious liberty into a national standard.
 marked the beginning of modern First Amendment jurisprudence due to the importance of holding the states and the federal government to the same legal standard. During the era from 1790 to 1947, however, both federal and state courts issued diverse opinions regarding religious freedom and disestablishment. During those years, the United States Supreme Court issued its initial interpretations of the Religion Clauses, while state courts construed their own constitutions and common law without restriction by the federal standards. Although the Framers drafted a secular constitution without reference to God or Christianity, neither federal nor state courts immediately crafted a religion-free law. Instead, throughout the nineteenth century “state as well as federal courts vacillated in their understanding both of Christianity’s relationship to common law and of the religious or Christian character of the country as a whole.”
 State courts frequently interpreted the law to be consistent with Christianity and even allowed prosecutions for blasphemy of the Christian religion. Early Supreme Court cases suggested that the United States was a Christian nation. The Christianity identified with the nation’s law was always Protestant Christianity. The greatest challenges to the courts came from citizens of Non-Protestant Christian religions or no
religion at all, whose numbers were steadily augmented by immigration as well as the growth of new American religions. From 1790-1947, the legal trend moved away from the Christian nation and toward more secular interpretations of constitutions and laws, culminating in
’s adoption of the “separation of church and state” as the best interpretation of the First Amendment applicable to both state and national government. In the years immediately following the ratification of the Constitution, however, the states had not yet adopted the federal model of disestablishment. A (Protestant) Christian Nation? The States
On questions of religion, the states were bound by their own constitutions whose  provisions regarding religion varied greatly. Most state constitutions contained a free exercise equivalent; by 1947, 42 of 48 states protected liberty of conscience, and the remaining states  protected religious freedom in some manner, with language outlawing compulsory religion or  protecting conscientious objection.
 The establishment parallel, however, did not exist, as many states had dominant religions with preferred positions, and the federal Constitution was interpreted to prevent Congress from interfering with state establishments. The right to religious freedom was frequently seen as consistent with the recognition that Christianity was part of the law and necessary to uphold the public order. In the years before 1947, the “dominant pattern was that states sought to balance the general freedom of all private religions with the general  patronage of one common public religion.”
 Even the end of state establishments—in Massachusetts in 1833—did not end the belief that Christianity was a necessary foundation for government.

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