SIPNOSIS ARTIKEL1. Clinical psychiatry and psychotherapy
Artikel ini telah mendedahkan tokoh-tokoh ilmuan Islam seperti Ibn. ZakariyaRazi, Ali Ibn Abbas Al-Majusi, Ibn Sina, Al-Khindi, Al-Farabi, Al-Balkhi, Ali ibnu SahlRabban al-Tabari, Ibnu Zuhr atau dikenali sebagai Avenzoar, Al-Haitham mengenaisumbangan mereka terhadap ilmu psikologi dan kejiwaan. Mereka juga berhasilmenemukan sejumlah penyakit, cara pengubatan sehinggalah penyembuhannya. Selainitu, hasil karya barat dan moden juga serba sedikit memberi sumbangan mereka hasil perintisan Ilmuan Islam.
Artikel ini juga telah mendedahkan tokoh-tokoh ilmuan Islam seperti Ibn.Zakariya Razi, Ali Ibn Abbas Al-Majusi, Ibn Sina, Al-Khindi, Al-Farabi, Al-Balkhi, Aliibnu Sahl Rabban al-Tabari, Ibnu Zuhr atau dikenali sebagai Avenzoar, Al-Haithammengenai sumbangan mereka terhadap ilmu psikologi dan kejiwaan. Mereka juga berhasil menemukan sejumlah penyakit, cara pengubatan sehinggalah penyembuhannya.Selain itu, hasil karya barat dan moden juga serba sedikit memberi sumbangan merekahasil perintisan Ilmuan Islam.
3. Sensitising Mental Health Professionals to Islam
Based on recent local and global events, and identified local clinical needs of our in- patient Muslim population, this project was conducted on five psychiatric admissionwards, at the Huntley Centre, a hospital site in Camden & Islington Mental Health &Social Care Trust. The project aimed to enhance the knowledge base about mental healthaspects of Islam among clinicians and administrative staff through an educationalintervention, translates this into guidelines for culturally sensitive care for the Islamic population, and revise the general policy on inpatient care across all ethnic groups.Following a literature search and preliminary clinical ethnographic fieldwork, a semi-structured questionnaire was developed to specifically assess staff knowledge on Islam asapplied to clinical psychiatric care, before and after a day long targeted interventionworkshop. The project resulted in an improvement of staff knowledge on Islam, enhancedcare for this group of patients, and the formulation of good practice policy on culturaldimensions of care for Muslim in-patients. The momentum generated by this project ledto an established post of a lead cross-cultural nurse, and facilitated the development of across-cultural programme on one of the acute clinical units.1
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