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2014-Tone _8_ Plagal 4 - 15 Jun - 1 AP-1 Matt - All Saints

2014-Tone _8_ Plagal 4 - 15 Jun - 1 AP-1 Matt - All Saints

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Published by Marguerite Paizis
Greek Orthodox Christian Sunday Matins - 15 June 2014- Tone 1 - 1st Sunday of St Matthew - 1st Sunday After Pentecost - Sunday of All Saints
Greek Orthodox Christian Sunday Matins - 15 June 2014- Tone 1 - 1st Sunday of St Matthew - 1st Sunday After Pentecost - Sunday of All Saints

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Published by: Marguerite Paizis on Jun 05, 2014
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16.
TONE (8) PLAGAL 4 –1
st
 AP-1
st
 M
 ATTHE
-
LL
S
 AINTS
-15J
UNE
2014
By the Grace of God
C
OMPILED
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DAPTED
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DITED
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RINTED
B
 Y
M
 ARGUERITE
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 AIZIS
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RCHONDISSA 
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 ATRIARCHATE OF
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P
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28348 S
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ELEPHONE
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marguerite.paizis@gmail.comor download directly from www.scribd.com/writers4574
R
E
-
EDITED
&R
E
-P
UBLISHED
-05J
UNE
2014
Greek Orthodox Patriarchate of Alexandria & All Africa
Sunday Matins Hymns
U
SED IN CONJUNCTION WITH THE
M
 ATINS
S
ERVICE
B
OO
30 June 2013
1
st
 Sunday After Pentecost 1
st
 Sunday of St Matthew: All SaintsSunday
 A 
LSO THE
F
EAST OF
S
T
 A 
MOS THE
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OLY
P
ROPHET OF
G
OD
S
T
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ONAH
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ETROPOLITAN OF
M
OSCOW
&
ONDERWORKER OF
 A 
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R
USSIA
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G
REGORY
&S
T
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 ASSIAN OF
 A 
 VNEZH
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OLOGDA
S
T
M
ODESTOS
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RESCENTIA
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 V 
ITOS OF
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OULAS OF
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T
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OULAS THE
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 ASSION
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EARER OF
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GYPT
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T
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IERONYMOS
(J
EROME
)
 OF
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T
HEODORE THE
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 YKEOTE
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RANSLATION OF
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OLY
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ELICS
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 AZAROS
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IGHT
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ELIEVING
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RINCE
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REAT
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 ARTYR OF
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PHRAIM THE
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,
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 VERON
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ICHAEL
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Tone 8) Plagal 4
Eothinon 1 Matins Resurrection Gospel 1
 – 
 Matthew 28 : 16
 – 
 20
T
HE
G
REAT
C
OMMISSION OF OUR
L
ORD
J
ESUS
C
HRIST
Katavasias of the Presentation of Christ
Our Eternal Gratitude to God and to His Faithful Servant, Pater Seraphim Dedes, of the Greek Orthodox Archdiocese of America for the original Greek and English texts, which have helped so many to participate in these wonderful Holy Services. Please go to his website for the original texts: www.ematins.org
N
OT
F
OR
M
ATERIAL
P
ROFIT
 
2.
TONE (8) PLAGAL 4 –1
st
 AP-1
st
 M
 ATTHE
-
LL
S
 AINTS
-15J
UNE
2014TONE (8) PLAGAL 4 1
st
 AP-1
st
 M
 ATTHE
-
LL
S
 AINTS
-15J
UNE
2014
15.
havmastos O Theos en tis Agiis Aftou.
 tin gin Ouranosantes, areton en fedrotiti, i Hristou ton Thanaton mimisameni, Athanasias tis proxenon, odon i vadisantes, i ta pathi ton vroton, hirourgia tis Haritos, ekkatharantes, i en olo to kosmo omopsihos, enathlisantes genneos, anevfimisthosan Martyres.
>
oxa Patri ke Io ke Agio Pnevmati 
for they are the Inheritors of Heaven’s Rule and Kingdom, and the inhabitants of Paradise.
od is Wondrous in His Saints
B
y their Virtues’ effulgent Light, they made earth to be Heavenlike, and they imitated the Death of Jesus Christ. These are those who have walked the Way that leads to Immortal Life. By the Surgery of Grace, they removed human assions as Healers of mankind. And United throughout the world the Martyrs have courageously contested. Let us extol all the Saints today.
>
lory to the Father, and to the Son, and to the Holy Spirit 
First Resurrection Eothinon Doxasticon 
 -
ONE
s to Oros tis Mathites epigomenis, dia tin hamothen eparsin epesti O Kyrios. Ke prokinisantes afton ke tin dothisan exousian pantahou didahthentes, is tin ip Ouranon exapestellonto, kirixe tin ek nekron Anastasin ke tin is Ouranous apokatastasin. Is ke sindieonizin, O apesdis epingilato, Hristos O Theos, ke Sotir ton psihon imon
.
e nin ke Ai ke is tous eonas ton eonon.
min
.
V
erily, the Lord appeared to the Disciples going to the Mountain for Ascension from earthly things; and they worshipped Him and learnt from Him the Power given to Him in every place. And they were sent to every place under Heaven to preach His Resurrection from the dead, and His Translation to Heaven, to whom He had promised - not lying - that He would be with them forever; for He is Christ God and the Saviour of our souls.
ow and ever, and to the Ages of ages.
men
T
HE
C
ONGREGATION
M
UST
S
TAND
T
HEOTOKION
,G
REAT
D
OXOLOGY
&R
ESURRECTION
A
POLYTIKION IS FOLLOWED BY THE
D
IVINE
L
ITURGY OF
S
T
 J
OHN
C
HRYSOSTOM
Ô
 
14.
TONE (8) PLAGAL 4 –1
st
 AP-1
st
 M
 ATTHE
-
LL
S
 AINTS
-15J
UNE
2014
Thanaton katirgise: dia touto proskinoumen, tin Tafin Sou ke tin Egersin.
nite Afton en iho salpingos. Enite Afton en psaltirio ke kithara.
Angelos Sou Kyrie, O tin Anastasin kirixas, tous men filakas efovise, ta de Ginea efonise, legon: Ti zitite ton zonta meta ton nekron? Anesti Theos on, ke ti ikoumeni Zoin edorisato..
Raised the dead and made Death of no effect: therefore, we worship Thy Burial and Thy Rising.
raise Him with the sound of the trumpet; praise Him with lute and harp 
.
T
hine Angel, O Lord, proclaiming Thy Resurrection, filled the guards with fear, but he cried to the Women and said: Who do you seek the Living with the dead? Being God, He has Risen and given Life to the whole world!
Festal Idiomela - All Saints 
 -
ONE
4
nite Afton en timpano ke horo. Enite Afton en hordes ke organo 
.
ou Agious O Kyrios, tous en gi ethavmastose, ta aftou gar stigmata ke Pathimata, en ti sarki anedexanto, en toutis kosmoumeni, ke tes Thies kallones, profanos anathemeni, ous imnisomen, os amaranta anthi, os asteras, aplanis tis Ekklisias, os ethlothita Thimata.
nite afton en kimvalis evihis. Enite afton en kimvalis alalagmou 
. P
asa pnoi inesato ton Kyrion.
ou Agious O Kyrios, tous en gi ethavmastose, ta aftou gar stigmata ke Pathimata, en ti sarki anedexanto, en toutis kosmoumeni, ke tes Thies kallones, profanos anathemeni, ous imnisomen, os amaranta anthi, os asteras, aplanis tis Ekklisias, os ethlothita Thimata.
kekraxan i Dikei, ke O Kyrios isikousen afton.
in Profites, Apostoli, Sin Osiis Didaskali, Sin Ieromartisi pantes Dikei, ke Gynekon e Athlisase, ke potho askisase, ton Agion i plithis, ke Dikeon ta tagmata, evfimisthosan, ieres melodies, os tis ano, Vasilias klironomi, os Paradisou ikitores.
raise Him with timbrel and dance; praise Him with strings and pipe 
.
 C
hrist our Lord has made wondrous all His Saints who were on earth, for as the Apostle declared, they bore His Marks and in their flesh they shared His Sufferings, adorning themselves therewith, and distinguishing themselves in the Divine Beauty. Let us therefore praise and acclaim them as Never Fading Flowers and as voluntary victims, and as the Church’s unerring stars.
raise Him with tuneful cymbals; praise Him with loud cymbals. Let everything that has breath praise the Lord.
C
hrist our Lord has made wondrous all His Saints who were on earth, for as the Apostle declared, they bore His Marks and in their flesh they shared His Sufferings, adorning themselves therewith, and distinguishing themselves in the Divine Beauty. Let us therefore praise and acclaim them as Never Fading Flowers and as voluntary victims, and as the Church’s unerring stars.
he Righteous cried, and the Lord heard them
W
ith the Prophets, Apostles, and the devoutest Monastic Saints, Hieromartyrs, Teachers and every Righteous person, the Holy Women excelling in Ascesis and Martyrdom, the entire Host of Saints, and the Ranks of the Righteous all be extolled today with Divine Hymns,
TONE (8) PLAGAL 4 –1
st
 AP-1
st
 M
 ATTHE
-
LL
S
 AINTS
-15J
UNE
2014
3.
All Saints Sunday
Our Holy Church Fathers decreed the Commemoration of the Feast of All Saints after the Descent of the Life-giving All-Holy Spirit on Pentecost Sunday, showing in a certain way that the Descent of the All-Holy Spirit acted through the Holy  Apostles by Sanctifying them and making them wise human beings who are taken from our mortal clay.  Also, for the completion of the fallen angelic order, Restoring them - and through Christ, sending them to God - some by the Witness of their Holy Martyrdom and blood, others by their Virtuous Life in Christ. Furthermore, by the Power and Energy of the Holy Spirit, through Christ and according to the Will of God the Father, all things beyond nature are achieved by extraordinary Faithful Disciples of Christ. For the Holy Spirit descends in the form of Heavenly, Uncreated Fire, Whose natural momentum is upwards - while our mortal clay has the natural inclination downwards, but is enabled to ascend on High as we are added to and Deified by God the Word, Who has taken His Rightful Position, being seated at the right Hand of God the Father’s Glory. Christ has revealed His Works of Reconciliation and the True Purpose of His Incarnation and His Loving, Compassionate Dispensation (
Economia 
) to us. Therefore He draws all those who were rejected before, to Union and Friendship with God according to the Divine Promise. He brings those who were outstandingly well pleasing to God as an Offering to His Heavenly Father from all the Nations - like First Fruits - which is one reason for the Commemoration of All Saints.  A second reason is because many people, although achieving extraordinary  Virtues, are often unidentified - yet due to their Holy Struggles and Lifestyle they have achieved great honour in God’s Sight. There have been many millions of Righteous souls who were good, Faithful Disciples of Christ who lived throughout the world - throughout the ages - who have not been recognised or honoured as Saints. Consequently, our Holy Church Fathers have ordained the Feast of All Saints, thereby honouring all those Saints who are unknown to us as well as those known by name and in whom the Holy Spirit has dwelt, through whom He has operated and whom He has Sanctified and Deified.  A third reason is because it is necessary for all the Saints and Holy Martyrs who are usually Commemorated individually, day by day, to be gathered together on one great Feast Day – a Synaxis - having all Struggled so long, so courageously and so Faithfully for their Love and Devotion to Almighty God. They have all run the Great Race of Divine Truth and Faith in the same Holy Stadium of Virtue, and they were thus all fittingly Crowned as Victorious Servants of the One, True and Living God, having nurtured and sustained His Holy Church and becoming worthy Holy Citizens of His Eternal, Heavenly Kingdom.  All these innumerable millions of Holy Saints and Martyrs, by their Good Example, encourage us and guide us so that we too may accomplish the same Spiritual Struggles in their diverse and various forms, to a greater or lesser degree – each according to our own personal efforts, dedication and devotion to God.

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