The rere!uisite for a"tion is the wi## and "ourage to $e truthfu#.%
The significance of Alfred Rosenberg in the age of Jewish-American globalism
By: Dr. Alexander Jacob The current campaign towards establishing a one-world-order under the hegemony of the nited !tates is a clearly ruinous one since it is directed primarily by the alien rulers of American policy" the Jews" one of whose most serious faults is the sinister mediocrity of their mind itself. To illustrate this we may begin by considering the religious outloo# of the Jews" which is completely de$oid of mythological $alue and" rather" portrays the historical destiny of the Jews as the destiny of the entire world which will be ruled by the so-called %chosen people% of the Jewish &od" Jeho$a. Already in the late nineteenth century" the 'nglish cultural historian (.!. )hamberlain had noted that the materialistic attitude of the mind of the Jewish scribes is clearly e$ident in their transformation of the elaborate mythological speculations of the !umero-A##adians into a mere historical record of the Jewish tribe itself:
The fantastically scientific ideas in &enesis" concerning the origin of the organic world" the profound myth of the fall of man" the theory of the de$elopment of man upto the first organisation of society *which was originally the mythical and symbolical conception of an imaginati$e people +probably the !umero-Accadians, ... all that became history/ *in the hands of the Jews and thereby it at the same time lost all significance as religious myth0 for the myth is elastic" inexhaustible whereas here a simple chronicle of facts" an enumeration of e$ents" lies before us. That is materialism ... with this $iew of religion only practical ends are pursued" no ideal ones.
This materialistic world-$iew of the Jews is reflected also in the fact that" right from the beginning of the creation of man" the Jewish god proscribes through the strictest interdictions all attempts at a spiritual approximation of man to the le$el of the deity. By contrast" the 2ndo-'uropean mythology is throughout infused with the sense of the di$inity of man" whose /atman/ or indi$idual soul is identical in its purest form with the /brahman/ or the di$ine brilliance of the cosmos. 2n the Jewish religion" the restriction of man to the limitations of his intellect and the total disregard of the di$ine potentiality of the spirit ma#es Jeho$a a $irtual dictator o$er an impotent creation" so that we indeed find in Jewish monotheism what Alain de Benoist percepti$ely calls %the mar# of a compensated impotence%. All efforts to de$elop the creati$e spiritual powers of man are discouraged by the 3ealous god of the Jews" as we remember from the $ery first account of human life in &enesis where Adam and '$e are banished from the &arden of 'den for aspiring to the #nowledge of good and e$il. The resentment and en$y characteristic of Jeho$a are indeed the trademar#s of the Jews themsel$es throughout their recorded history. 2ndeed" as )hamberlain put it"
Jeho$a is really nothing else but an old Jew" pro$ided with enormous will-power and good intellectual gifts" but thereby wrathful and $engeful and lac#ing in many respects the simplest moral concepts: he allows e$ery deception" e$ery plunder and carnage" as long as this ser$es his little
Foundations of the Nineteenth Century