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Table Of Contents

SCOPE AND CONTENT
PARAMETERS OF THE STUDY
1.SCHLEIERMACHER AND THE FEELING OF ABSOLUTE DEPENDENCE
2.RUDOLF OTTO AND THE IDEA OF THE HOLY
Mysterium tremendum et fascinans
3.GERARDUS VAN DER LEEUW:PHENOMENOLOGY OF RELIGION
4.MIRCEA ELIADE AND THE STUDY OF THE SACRED
CONCLUSION
1.LONERGAN’S ENCOUNTER WITH ELIADE
2.THE TURN TO THE SUBJECT’S RELIGIOUS HORIZON
4.THE COMING CONVERGENCE OF WORLD RELIGIONS
5.ELIADE’S NEW HUMANISM
1.PATTERNS OF OPERATIONS
Lonergan’s Theory of Consciousness as Hermeneutic Framework
2.PATTERNS OF EXPERIENCE
3.DIFFERENTIATIONS OF CONSCIOUSNESS
4.TRANSFORMATIONS OF CONSCIOUSNESS—CONVERSION
The Upper Blade
1.THE ENCOUNTER WITH THE SACRED
1.1Coincidentia Oppositorum
The Experience of the Sacred
1.2 Hierophany
2.THE EXPERIENCE OF THE SACRED:A LONERGAN PERSPECTIVE
2.1Coincidentia Oppositorum:An Analysis
Understanding the Sacred through Religious Symbols
1.SACRED SYMBOLS
1.1 Recovering Sacred Symbols
1.2 The Symbolism of the Center
2.LONERGAN AND SYMBOLISM
1.THE ONTOLOGICAL STATUS OF THE SACRED
1.1 The Sacred as “the Real”
1.2 Sacred Myth and Reality
1.3 A Platonic Ontology?
2.LONERGAN’S ONTOLOGY AND THE SACRED AND THE PROFANE
2.1 The Unrestricted Act of Understanding
2.2 The Subject’s Full Religious Horizon
1.ELIADE:LIVING IN THE SACRED
1.1 The Transformative Power of the Sacred
Living in the Sacred
1.2Homo Religiosus
1.3 The Sacred Life of the Shaman
2.1 Transformations of Consciousness and the Sacred
2.2 Differentiations of Consciousness
SYNOPSIS
PROSPECTS
Toward a Fuller Philosophy of God
Toward the Foundations for Religious Convergence
A Final Note
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Dadosky, John - The Structure of Religious Knowing - Eliade and Lonergan

Dadosky, John - The Structure of Religious Knowing - Eliade and Lonergan

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Published by: claferib on Jun 26, 2014
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09/07/2014

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