" Oooooh shoko'."Bani""Ejinrin spreads and spreads until it enters the town; o,"Was the one who cast Ifa for me, Orunmila,"When I was going to marry Narrow, the child of the Sea Goddess."The Four Hundred Dieties dug a pit on the right side;"The Four Hundred Dieties dug an abyss on the left side;"In front they dug a hole as deep as heaven is high."They can dig a pit on the right side oh;"They can dig an abyss on the left side;"They can dig a hole in the front, as deep as heaven is hugh;"They didn't say one can't go to his own house, 'gbain'"Orunmila, carry me in your bag; carry me in your purse,"So that we may go together slowly;"So that whereever we may be going, we may go together."Ifa says we will marry a woman. Everyone will try to twist us and turn us,and they will conspire against us; but we should not be afraid. We will marrythe womanAse ase ase o*Ifaleye note*Whatever, whoever conspires against us they will not succeed as longas we have Ifa, as long as we follow his footsteps, his injunctions, hisinstruction.ase oNow something else about Dafa, these verses of Odu we do not just pick out of a hat. When wedo Dafa there are a series of prayers etc that are done then we go to Ifa (Orunmila) He is the Godof wisdom He is called the Elerii Ipin witness to creation, witness to fate. Remember I said that weall chose to come here and knew what was our destiny before coming, well Ifa (Orunmila) wasthere when we chose to come, therefore he knows what is our destiny And he is the God of divination, so we go to him, and during the divination process he gives us the Odu that pertains tothe person who is having the reading done. The Irunmole (Odu) experienced everything that wecould ever experience, so the solutions are in the Odu. When I do a reading an Odu will come,this Odu will speak of what is going on in this person's life past present and future. Ifa (Orunmila)is also the one who knows the beginning as well as the end of all things, therefore we can find theanswers and solutions to whatever is going on in life.When a person gets Dafa it will come in one of 2 ways in what is called Ire (good fortune) or Ayewo (opposition) if it comes Ire, we will determine what is the Ire (Money, Long Life, Victory,Marraige, Honor etc) If it comes in Ayewo we will determine what is the opposition to obtainingblessins, (all Odu contain blessings) but sometimes there is opposition to the blessings (death,sickness, poverty, loss, etc. etc.)However which ever way it comes, there is a remedy. If it comes in Ire, there are things that haveto be done to secure the Ire, If it comes in Ayewo there are things that have to be done tocircumvent the opposition. This is called Ebo (sacrifice) it could be anything from a cool glass of water to ....The ebo goes to the Orisa who will take care of whatever it is, Oshun I mentioned before is anOrisa (diety) She is a river diety, but she concerns much more. so if you had Dafa done and itsaid this and that, we would determine to which Orisa do we go to either secure the blessing or toremove the opposition, hence the ebo goes to the Orisa.There is a saying in Ifa "There is no problem on Aiye (Earth) the Ifa does not have a solution for"