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Published by cpmacau
Christian Community Bible (NT) - 48th Ed (2009)
Christian Community Bible (NT) - 48th Ed (2009)

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Published by: cpmacau on Nov 27, 2009
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“Hebrews” was the name given to the Jews who lived in Palestine, unlike the majoritywho had emigrated to other countries. This letter is addressed to the first Christian commu-nities of Palestine, formed by Jews—by race—who had been persecuted and punished andwhose possessions had even been confiscated, all because they had become followers of Christ. They no longer had anything in this world and they had to encourage one another withthe assurance that, at the conclusion of their exile, they would find the true Home whereJesus went after his suffering. In this way they were like their Hebrew ancestors who hadlived in the desert, hoping and searching for the Promised Land.It is helpful to know that this letter is addressed to people familiar with the Old Testa-ment: they may well have been Jewish priests who had believed in Jesus and now were goingthrough a serious crisis. Indeed, up until then the Temple had been their whole lives, sincethey were priests: they would offer sacrifices and would receive part of the sacrificed animalsin payment. Now, not only had they been excluded and removed from the temple by theJews, but Christ had replaced them. For he had come as the New Temple and the perfect vic-tim pleasing to God, as the only Priest capable of putting people in touch with God.He had relegated the Temple of Jerusalem and its cult to the rank of the outmoded. He,a layman had organized his Church, disregarding the priesthood of the “sons of Aaron,” theJewish priests. The priest, he who is the link between humans and the all-holy God, was heand he alone.So Christ had taken their work away from them, as well as their reason for being. Attimes, these men who had known Jesus, the man, had their doubts: was it certain that every-thing had changed because of him?To confirm their faith, this letter shows them that the Jewish religion with its imposingceremonies in the Temple of Jerusalem, was but the image of something greater. The pardon
God has spoken in the past toour ancestors through the proph-ets, in many different ways, althoughnever completely;
but in our timeshe has spoken definitively to usthrough his Son.He is the one God appointed heirof all things, since through him heunfolded the stages of the world.
He is the radiance of God’s Gloryand bears the stamp of God’s hiddenbeing, so that his powerful word up-holds the universe. And after takingaway sin, he took his place at theright hand of the divine Majesty inheaven.
So he is now far superior to an-gels just as the name he receivedsets him apart from them.
To whatangel did God say:
You are my son, I have begotten you today? 
and towhat angel did he promise:
I shall be a father to him and he will be a son to me? 
On sending his Firstborn tothe world, God says:
Let all the an- gels adore him.
Whereas about an-gels we find words like these:
God sends the angels like wind, makes his servants flames of fire.
But of theSon we read this:
Your throne, O God, will last forever and ever; a rule 
of justice is your rule.
You loved righteousness and hated wicked- ness; therefore God, your God, has anointed you with the oil of glad- ness, above your fellow kings.
And also these words:
Lord, in the beginning you placed the earthon its foundation and the heavens are the work of your hands.
Theywill disappear, but you remain. Theyall wear out like a garment;
you will fold them like a cloakanchange them. You, on the con trary,are always the same and your years will never end.
God never said to any of his an-gels:
Sit here at my right side until I put your enemies as a footstool under your feet.
For all these spirits areonly servants, and God sends themto help those who shall be saved.
So we must pay the closestattention to the preaching weheard, lest we drift away.
If wordsspoken through angels became lawand all disobedience or neglect re-ceived its due reward,
how could wenow escape if we neglect such pow-erful salvation? For the Lord himself announced it first and it was later
Ps 102:26-28Ps 110:1;Acts2:33Mt 4:11;18:10Gal 3:19Gal 4:4;Jn 1:3;Col 1:162Cor 4:4;Col 1:17;Wis 8:1;Mk 16:19;Acts2:33Phil 2:9Ps 2:7;2S 7:14Dt 32:43;Ps 97:7Ps 104:4Ps 45:7-8
of sin and the spirit of religion—the aspiration of the entire Old Testament—was to be thework of the authentic priest of all humanity, Jesus, the Son of God. There is now no other sac-rifice but his, which begins on the cross and ends in glory.Are there not many “Hebrews” in today’s world? The sick who no longer have hope, thepersecuted Christians, the people who do not accept the injustice and mediocrity of the so-ciety in which we live. Although many of them may not understand all the premises and bib-lical quotations in this letter, they will feel encouraged in the faith.Besides, the word “priest” has become so important in the Church that it is useful to findhere the biblical text which has gone deeper into the meaning of priesthood and its reorien-tation through the very fact of the sacrifice of Jesus.This letter was written in Rome, perhaps in the year 66, when the war in whichJerusalem was destroyed was approaching. These were the last months of Paul’s life; he wasimprisoned in Rome for the second time. This letter reflects Paul’s thoughts, but he did notwrite it. It is quite possible that the author is Apollos, mentioned in Acts 18:24-28, “a manwell-versed in Scriptures” and who “proved from the Scriptures (the Old Testament) thatJesus is the Messiah.”
confirmed by those who heard it.
God confirmed their testimony bysigns, wonders and miracles of everykind—especially by the gifts of theHoly Spirit that he distributed ac-cording to his will.
The angels were not given domi-nion over the new world of which weare speaking.
Instead someone de-clared in Scripture:
What is man,that you should be mindful of him,what is the son of man that you should care for him? 
For a while you placed him a little lower than the angels, but you crowned him with glory and honor.
You have given him dominion over all things.
When it is said that God gave himdominion over all things, nothing isexcluded. As it is, we do not yet seehis dominion over all things.
ButJesus who suffered death and
for a little while was placed lower than the angel 
s has been
crowned withhonor and glory.
For the mercifulplan of God demanded that he expe-rience death on behalf of everyone.
God, from whom all come andby whom all things exist, wanted tobring many children to glory, and hethought it fitting to make perfectthrough suffering the initiator of theirsalvation.
So he who gives andthose who receive holiness are one.
1 The addressees of this letter wereformed by a religion in which the role of thehigh priest, consecrated by God, was essential.The author wants to show that now Jesus isthe only high priest on whom people can de-pend. The starting point of his argument is theunique dignity of Jesus, not a prophet or a su-pernatural personage like so many others, butrather, the Son of God. Every word of thisverse asserts that Jesus is unique, God born ofGod (Jn 1:1-14).This comparing Jesus with the angels maysurprise us (as in Eph 1 and Col 1). For be-lievers of Jesus’ time, it was enough to con-template nature to presume, beyond the har-mony and splendor of creation, the activepresence of cosmic powers, beings that theycalled angels—the distributors of divine riches.In the same degree that the Old Testament hadbattled against the gods of nature, God re-mained extremely distant and far above. If peo-ple refrained from pronouncing his name, itwas an additional reason for seeing the actionof heavenly spirits in the constant proofs of di-vine providence in our favor.When evoking Israel’s past, many thingswere attributed to angels. If we have any ideaabout God’s mystery, we are also bewildered atthe thought of being able to enter into com-munion with God. Today many people seeksome contact with spiritual powers, althoughat a much lower level. The word
l may ap-pear old-fashioned but the fact remains thatmany people believe in cosmic powers. There-fore, it was necessary to reaffirm that Jesus,who is not an angel but one of us, surpassesthem all.
Lord, in the beginning
(v. 10). Let us payattention to the method of discussion: from thebeginning of the Church, the apostles attrib-uted to Christ all the texts where the Bible says“Lord.” In fact, the word “Lord” which theyread in the Greek text translated “Yahweh” inthe Hebrew text. They consciously attributedto Christ a great number of words addressed toYahweh-God. This suffices to destroy what wehear sometimes, namely that it was only withtime that Jesus was recognized as Son of Godand fully God; and that in the early Church theapostles saw him only as a Messiah.
1 The author has just reaffirmed the di-vinity of Christ, but immediately takes othertexts from the Old Testament which speak of“man” (
son of man
is the Hebrew term) andthis time applies them to Christ. This showsthat in God’s design, Man and Christ are one.All that he has been, the glory that is his, of allthis we are invited to share.
The new world
(v. 5)
Actually the text says:
the world to come.
This does not mean futuretimes, or the end of the world, but the new anddefinitive times that began with the resurrec-tion of Christ.The new world is where the risen Christ is.It is the homeland we are hoping for. This newworld has already come to us: a believer wholives in the Spirit constantly has experienceswhich are not of the earth even if in the be-ginning he is not aware of it.All the history of Jesus is then both his andours.
He thought it fitting to make perfectthrough suffering the initiator of their salva-tion
(v. 10). There is no other way to human
Mk16:17;1Cor12:11;2Cor12:12Col 2:15Ps 8:5-71Cor15:25;Eph 1:20Phil 2:6Rom11:36;1Cor 8:6;Jn 17:19

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