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FIGHT FOR THE RESPECT OF
THE SIKHS AND SIKHISM
I have gone through the article
in Sikh Phulwari written by
Manbeena
Kaur,
Educational
Director The Sikh Coalition. I feel
proud of the Sikhs, living in other
countries, for their struggle to fight
for the respect of the Sikhs and
Sikhism and they are achieving
success in many fields.
The Sikhs have been living in
those countries for decades without
thinking of their position and respect
in those societies. That is why only
a few know about our religion and
consequently due to our turban we
are termed as Talibans. Now we
have quite a number of Sikh
Organisations which are doing
applauding jobs, to let those people
know about our religion. Now Sikh
Religion is being taught in the
schools. The text books are being
prepared. But all these efforts are
confined to big cities. I have been
thinking another approach to spread
the message of our Gurus in other
areas also.

There
are
hundreds
of
Gurudwaras in USA, Canada and
England. We attend the functions on
every Sunday to listen to Gurbani,
Kirtan and lives of our Gurus, their
teaching followed by Guru Ka
Langar. The Gurudwara Committees
should skip the Langar on one
Sunday, prepare the same in large
quantities, put a pandal in some
open space away from the
Gurudwara and invite the people in
those areas to enjoy the free Lunch.
Quite a number of banners, showing
the teaching of Sikhism especially
Sarbat Da Bhala i.e. peace for all
should be displayed. Small pamphlets should also be distributed.
The location should be changed
every month. Imagine the result, if
there are one hundred Gurudwaras
and one Gurudwara cover twelve
areas in one year, that means
twelve hundred areas will be
covered in one year. Make the
calculation, how many people will
come to know about our Religion
and if this procedure is continued,
quite a large number of population
will come to know about our religion
and more over our clean shaven
brothers will be proud of our religion
and return back to their origin.
Everyone will have to shell a little
share of their Dasvandh which will
give a satisfactory result.
Sardarni Manbeena Kaur Ji and
the other readers, if you feel this
article worth, please spread this
message & let the Sikhs in
USA,Canada, Europe, Australia
etc. make organizations in every
field too to start this programme.
Those organizations which are
organizing Kirtan Darbar, Sadh
Sangat, Smagams etc. may also be
convinced to organize Langars.
Ajit Singh, Mob. 98187-89859
Nishkam Sikh Welfare Council,
New Delhi

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SHDF SCHOLARSHIPS 2014-15

for Students pursuing Professional Courses
(Up to Rs. 27,000 per year per student plus Incentives up to Rs. 3,000 to Toppers)
Scholarship Recipients will also be eligible to attend, free of cost, workshop on
EFFECTIVE COMMUNICATION AND SKILLS/PERSONALITY DEVELOPMENT
On behalf of the Sikh Human Development Foundation, U.S.A (SHDF), the Nishkam Sikh Welfare
Council (Regd.), New Delhi invites Applications for Scholarships from students studying in recognized
Colleges and Universities for Professional Degree/Diploma Courses like Engineering, IT, Computer Science,
Medical, Nursing, Home Science, Architecture, Agriculture, Business Management, B.Ed., Journalism, CA etc.
Eligibility Criteria: (i) Minimum 60% marks in the previous examination and (ii) Average family income
from all sources not exceeding Rs.l,50,000 per year.
Application Form and detailed instructions are available on Nishkam website www.nishkam.in Duly
filled-in Application Form, together with documentary evidence of past academic performance, family
income, paid tuition fee and other refundable and non-refundable charges paid must reach Nishkam
Office at Nishkam Bhawan, B-Block, Tilak Vihar, New Delhi - 110018 by 15th June, 2014 (Phone No.
011- 28333842/28334477). Eligible students will be required to take a Written Test in Punjabi & Moral Science
on Sunday, 17h August, 2014 at any of the six Centres namely New Delhi, Chandigarh, Ludhiana, Faridkot,
Moga and Amritsar (Address of the Examination Center and Date & Venue for the Written Test and Interview
will be notified later).
[Note : Students appearing in Class XII Examination (Academic year 2013-14) can also apply and take
the Written Test and Interview, but the scholarship will be granted, if found eligible, only on getting admission
for a professional course in recognized Institute].
EVERY APPLICANT MUST HAVE HER/HIS OWN VALID E-MAIL ID SINCE COMMUNICATION
WITH APPLICANTS WILL BE THROUGH E-MAIL ONLY
For any other query, please send e-mail to nishkamsewa1984@gmail.com

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PRIMARY CAUSE, FINAL ASSAULT AND RAMIFICATIONS

Dr. Bhagwan Singh

Dr. Bhagwan Singh Mokel, while a Research Fellow at Guru Nanak Sikh Studies at Punjab
University Chandigarh got attracted and influenced by the Panthic heroism of Sant Jarnail
Singh Bhindranwale during 1982-83. This influence was supplemented by the saintliness of
Bhai Amrik Singh and political vision of Harminder Singh Sandhu, President and General
Secretary of AIISF respectively. Dr. Mokel joined AIISF and worked honestly for it. He had
to take part in Operation Blue Star and subsequently go underground for eight years.
Courtyard in front of Akal
Takht was full of the dead bodies
of the army Jawans and towards
the two main gates also
hundreds of jawans were seen
killed and lying wounded. On
both sides of the main gates
Clock Tower side and Library
side the devout taksal Singhs
were holding the morchas who
did not allow even a single jawan
to proceed towards the Akal
Takht. Just behind Dukh
Bhanjani Beri were morchas on
the tall bungas and the basement
of langar hall who also killed
hundreds of jawans trying to
proceed towards the Akal Takht
Sahib.
I always remember Operation
Blue Star when the month of
June draws near and want to
live those most horrific moments
once again in my memory. As I
remember the months of April
and May 1984 were intensely
action packed in Shri Darbar
Sahib and the die had been
cast for attack on the Golden
Temple.
The
necessary
preparations were being made
by the Indian Govt. on the one
side and the Sikhs particularly
the adherents and followers of
Sant Jarnail Singh Bhindranwale

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on the other side.

In his world famous article
Theo political status of Golden
Temple Sirdar Kapur Singh has
written that the particular place
comprising Shri Darbar Sahib
Complex has got special
theophanic influence that affects
the pilgrims, the Sikhs in
particular and the other people
in General. It is like the Jeru
Salem syndrome of the Semitic
religions at Jerusalem and much
more. It is this special historical
and spiritual effect that had
prompted thousands of Sikhs to
fight and sacrifice their lives to
protect the honour and prestige
of this highest place of Sikh
religion.
Some military Generals and
other ex-officers of the Indian
Army had gathered around Sant
Jarnail Singh Bhindranwale to
fight this holy war. Some
intellectuals, philanthropists,
businessmen, big land lords and
Sikhs residing out of Punjab in
foreign lands had gathered
around him for this most noble,
spiritual and sacred war of the
Sikhs against the Indian State.
The reasons for all this
accumulation around him was
because the Sant touched the
44

religiously sensitive chord of the

Sikhs and laid bare the injustices
and high-handedness being
perpetrated perpetually by the
Indian state on them. The stage
of the confrontation had been
set with the massacre of 13
innocent Sikhs by the pseudo
Nirankaris in Amritsar on
Baisakhi 1978. This gang of
charlatans was being helped out
and out by the central Govt. to
weaken and profane Sikhism.
Also the victory of India over
Pakistan resulting in its
disintegration had gone into the
head of its Prime Minister who
was hailed by the Hindu fascists
as their Durga i.e. manifestation
of energy of the Indian State
with the result that she imposed
emergency in India without any
sound reason in 1975 and all
the political leaders except of
congress were put behind the
bars. Even the media persons
were not spared. Only the Sikhs
in India challenged her might by
starting a morche from Akal
Takht which opposed her
autocratic behaviour. The prime
minister in order to subdue the
Sikhs who were challenging her
might now and then though
democratically wanted to weaken

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them by wreckening and

subduing the Akal Takht. This
was advised to her by her
Brahmanical set of advisers
especially from Punjab. How
could this be achieved? Only if
the tallest leader or hero of the
Sikhs surrenders to her might at
the Akal Takht, which is
embodiment of spiritual and
temporal might of the Sikhs and
thus
centre
of
double
sovereignty.
But the man she targeted for
surrender at the Akal Takht was
not made of weak heart and
mind. He was moulded in true
Sikh spirit in real sense of the
term. He saw martyrdom at the
holiest of the holy place for the
Sikhs the highest reward he
could get on this earth. He had
prepared his followers on these
lines.
And they were prepared to
shed their last drop of blood for
the protection of Akal Takht and
Shri Darbar Sahib Complex.
General Subeg Singh had
proved an asset to him in
organizing and establishing
defence for the Complex, Bhai
Amrik Singh proved him an asset
in the form that he attracted a
body of the Sikh Youth around
him under the banner of AISSF
(All India Sikh Students
Federation) and inspired them
to lay down their lives for the
protection of their glorious
heritage. Harminder Singh
(Sandhu) served as an intelligent
chap who could understand and
interpret the ethos of the
sentiments of Sant ji and convey

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it to the visiting foreign dignitaries

and vice-versa. I being an eye
witness to the whole scene from
the beginning of April till 6th of
June 1984 at the Darbar Sahib
and Akal Takht can say that the
scheme of defending the attack
of the army in the form of
Morchas was well designed and
strategically befitting to the attack
of the army.
Indian Army was shrewd
enough to judge the strength of
nerve of General of this body of
Sikh holy militants Sant Jarnail
Singh Bhindranwale by pounding
the Akal Takht and its adjoining
morchas and the tallest Bungas
for two days foolishly. They did
not stop pounding cannon balls
and rocket launchers even for
half an hour for two days i.e. 4th
and 5th of June till the evening.
But they saw no sign of scare
in the minds of either of the Sikh
holy militants or their General.
They had been ordered to
subdue the greatness of Akal
Takht and its values from the
minds of the Sikhs by making
those present in the Akal Takht
to surrender and show the
authority of the Delhi Govt. over
it, that it (Akal Takht) was
subordinate to it.
Khalsa from the day of its
inception i.e. Baisakhi 1699 has
been known as having their own
state within the state of India.
The Central authority of the state
of the Sikhs within the state of
India being Akal Takht from AD
1721 onwards. Brahmanical
mind of the Indian govt. wanted
to finish this centre of authority
45

once for all. They had not

forgotten the challenge of
Buddhism to their might who had
demolished the pyramid of
Brahmanical caste syste and
established its supremacy over
it for a long time. They were
once again seeing the seeds of
the same defiance to their
thinking in the preachings of the
Sikh Gurus and subsequent
relentless fight of the Sikhs with
the Mughal rulers on the one
side and the Brahmanical
thinking on the other. Now
because the levers of power
were held strongly in their
(Brahmanical) hands so they
wanted to finish the defiance of
the Sikhs that the Brahmanical
Indian Govt. faced perpetually.
The whole of Punjab was
handed over to military on 1st
June and curfew was imposed
throughout Punjab. Indian Military
was every where in Punjab
running around with their war
mechanism in full show. Police
and other security forces were
divested of their powers. What
happens in war between the two
sovereign countries was being
witnessed to the full scale in
Punjab. As if the forces of Punjab
were once again fighting a war
with an alien power after 159
years which they had fought with
the English rulers in India on the
banks of Satluj. Now the venue
was Darbar Sahib. Indian Army
was not headed by the British
Generals. But by their own
country Generals.
After much waiting for
surrender uselessly the Indian

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army entered the Golden Temple

main gates from three sides. First
from the main gate known as
Ghanta Ghar or Clock Tower
Gate, the second gate being just
opposite to the other side of
Darbar Sahib known as
Reference Library gate and third
being the Sarai gate which joins
all sarais and the Teja Singh
Samundari Hall and Manji Sahib
Diwan hall, the fourth side being
the side of Gurdwara Baba Atal,
but on this side the pressure of
army was not so heavy. The
morcha on this side was handled
by the militants of Babbar Khalsa
who managed to escape before
the army could capture the whole
complex. One or two morchas
on Ram Dass Sarai and Guru
Nanak Niwas also could not
provide satisfactory defence
against the army and the one
morcha on the water tank was
demolished when a cannon ball
hit the water tank on the moming
of 5th June and water gushed
out of it making the men holding
on to the morcha to abandon it.
This was held by the AISSF
boys.
Army had to face much
resistance from the morchas on
the langar hall building, in its
basement as well as on the two
tall old Bungas. The Morchas
inside the Parikarma of the
Darbar Sahib were a stiff
resistance to the Indian Army,
which was trying to enter
through main gates instead of
coming through narrow lanes
surrounding Darbar Sahib
Complex at that time. On the
instructions of Gen. Subeg

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Singh, Sikh militants gave grazing

fire to the jawans entering the
parikarma and burst hand
grenades that had high quality
to withhold the advance of the
Indian Army. Army jawans were
like sitting ducks for the over
enthusiastic holy Sikh militants
who were waiting for the entry
of the Army and wanted to teach
them a befitting lesson. Cry of
the wounded Indian jawans was
heard loudly whereas hundreds
of them died with the. bullets
and hand grenades of the
militants. Till midnight no
progress was made by the army
to capture Akal Takht. They
could not even go near it. In
spite of using poisonous gases
and lightening flashes of the light
they could not stop the Sikh
militants from firing on the
advancing Indian army who
dropped the idea of capturing
Akal Takht when the advancing
jawans showed their inability to
do so after incurring heavy
losses.
Around 12.30 A.M. the sound
of hissing of the advancing of
tanks was heard which showed
the height of desperation of the
Indian Army and Tanks were
made to enter from the main
gate from the Sarai side and
one of them was damaged to
stand still in front of the portrait
of Baba Deep Singh Shaheed
thus obstructing the way for the
others to pass by. From the other
side the tanks did proceed and
reached the sacred compound
in front of Akal Takht. Sikh
militants had the advantage of
morchas and the army tried to
46

capture these morchas and also

the Akal Takht but came under
heavy fire and had to call in the
tanks. No effort was left by the
army to make the Sikhs to
surrender but all in vain.
Even the tanks could not
frighten the Sikhs and they went
on firing on them. The army
after meeting much heavy losses
had withdrawn and job of taking
over the Akal Takht was left to
the battle tanks. The militants in
the morchas majority of them
had already made up their minds
to fight till the finish but a handful
of them were also thinking in
terms that they should some how
save their lives. Among this class
were the AISSF boys on the
sarai sides including Harminder
Singh Sandhu and his
supporters. The other important
faction who tried to save their
lives were Babber Khalsa group
having there H.Q. at Baba Atal
Gurdwara, they easily slipped
on the night of 5th of June to the
safer places. Kanwar Singh
Dhami of the Akal Federation
having his H.Q. at the Guru
Nanak Niwas also slipped away.
The occupants of the morchas
out and around the Golden
Temple Complex also tried to
escape and most of them
escaped on the early moming of
6th of June or on the night of
5th of June. The ones who did
not think of leaving the morchas
were the Singhs from Damdami
Taksal, some from AISSF and a
group of dedicated Sikhs who
had arrived from Takht Hazoor
Sahib sent by a Baba of Kar
seva who had their morchas over

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the langar building and in its

basement, who fought till last.
The army entering from two main
gates i.e. Ghanta Ghar or Clock
Tower and Reference Library
suffered much resistance
whereas as on the Sarai side it
was an easy walk for it. The
resistance from this side was
offered only from the langar hall,
its basement and tall Bungas.
No maryada in Darbar Sahib
was observed from 4th evening
till the day break of June 8th
when the President of India,
Giani Zail Singh was to come to
visit Darbar Sahib. Only the
sevadars bundled inside the
Golden Temple along with one
or two kirtanias (hymn singers)
performed maryada whatever
they could. Indiscriminate firing
killed some sevadars in side the
Darbar Sahib and some bullets
also pierced the holy Guru
Granth Sahib.
The building of Akal Takht
was reduced to resembling an
old abandoned building with its
walls and tombs having widely
broken by the incessant firing of
rocket launchers and cannon
balls. The whole of the night of
5th June was the Akal Takht
being pounded by heavy artillery
guns and tanks firing on it from
all sides. The devout and holy
body of the Sikhs defending Akal
Takht and Darbar Sahib showed
no signs of depression and rather
they were motivated after seeing
the failure of the army to capture
them and reach near the Akal
Takht.
Courtyard in front of the Akal

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Takht was full of the dead bodies

of the army Jawans and towards
the two main gates also
hundreds of jawans were seen
killed and lying wounded. On
both sides of the main gate
Ghanta Ghar side and Library
side the devout Taksal Singhs
were holding the morchas who
did not allow even a single jawan
to proceed towards the Akal
Takht. Just behind Dukh
Bhanjani Beri were morchas on
the tall Bungas and the
basement of langar hall who also
killed hundreds of jawans trying
to proceed towards Akal Takht
from this side.
At around 11 A.M. on 6th
June Akal Takht was seen
burning and huge clouds of
smoke were seen coming out
from it meaning thereby that
either the building of Akal Takht
was set on fire or heavy smoke
shells were thrown inside the
Akal Takht building to suffocate
the militants inside the Akal
Takht. Seeing no alternative, the
holy General of the Sikh body of
militants was either to present
him self for martyrdom in front of
the Akal Takht by fighting the
enemy or to try to escape the
army cordon some how or get
caught by them as a prisoner.
What were the Sikh doctrines
guide and its historical
perception? I being an eye
witness can say with authority
that had these three leaders Sant
Jarnail Singh, Bhai Amrik Singh
and Gen. Subeg Singh thought
of escaping the drag-net of the
army they could have easily
47

done so because there were no.

of lanes and buildings adjoining
the Akal Takht Sahib from all
sides and they could easily
sneak into them and make their
way outside marching from one
building to the next secretly
which hundreds of insiders did.
Sant Jarnail Singh as I already
have said along with the General
Subeg Singh were all set to
achieve martyrdom and wanted
to repeat the history of Baba
Gurbaksh Singh Shaheed who
had voluntarily advised about 20
or more Sikhs to sacrifice their
lives while fighting Ahmed Shah
Abdalis armies in thousands. His
logic was that after they offer
themselves for sacrifice at the
Akal Takht. They will directly go
to the presence of the master of
the Panth Guru Gobind Singh
and narrate him the condition of
the Sikhs being persecuted by
the invading armies on the one
hand and the local governors on
the other. Author of Prachin
Panth Prakash Rattan Singh
Bhangu elaborates the speech
of Baba Gurbaksh Singh in the
following line :
fi,

Is there a Sikh in the Panth
who dares martyrdom and thus
raise voice before the Guru in
the world hereafter.
When Guru Gobind Singh
wrote Zafarnama an epistle of
victory to Aurangzeb after losing
his four sons, and a number of
valuable disciples in battles he
wrote to him that though you
may be thinking, you have

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deprived me of my four sons

and made me to leave Anandpur
Sahib, but you have been
morally defeated and I have won
a great moral victory over your
armies, which the subsequent
events showed. Guru Sahib
defeated the forces of evil and
injustice and same was parallel
here. Sant Jamail Singh
Bhindranwale a humble servant
of the Guru who kept at bay for
three days the huge armies of
the Indian State and against their
thinking of surrendering gave
them a befitting reply by
defeating these forces morally,
dearest of dear followers of
Damdami Taksal, Sikh Students
Federation activists, of some
Sikh Youth who had gathered
around him and also a number
of innocent pilgrims who had
come to Darbar Sahib for a holy
dip at the sarovar on the
martyrdom day of Guru Arjan
Dev Sahib.
As a matter of fact the war at
the Golden Temple was
reminiscent of the magnitude of
an epic war between the forces
of good on the one side and the
forces of evil deceit, craftiness
and wily attitude of the Indian
Govt. on the other side. The
hero of this war undoubtedly was
Sant Bhindranwale and of the
evil forces for the Sikhs was
Mrs. Indira Gandhi. The Sikhs
every where on this globe took

such a serious note of this attack

that they stood like a rock against
this tyrannical attitude of the
Indian Govt. prominent Sikhs
retumed their honours to the
Indian Govt. Sikh army troops
revolted from their barracks and
marched towards Darbar Sahib
Amritsar and many senior lAS,
IPS and IFS officers resigned
from their coveted posts. Eyes
of the Sikhs were fixed on one
and only one goal i.e. how to
take revenge of the attack from
the Indian Govt. and its Prime
Minister responsible for attack
on their holiest of holy place on
this earth.
The Sikh youth left their
houses in desperation went
underground or crossed over to
Pakistan to seek help from this
neighbouring country. The will
to get separated from the Indian
State came in full seeing for the
first time in the history in the
minds and hearts of the Sikhs
everywhere.
The
word
Khalistan began gaining
currency with the Sikh masses.
Though there were no HinduSikh riots in Punjab as was
expected after Operation Blue
Star, but a sharp dividing line of
polarization was seen between
the two communities. Maintaining
their heritage of heroism and
bravery the Sikh youth took to
arms to take revenge from the
Indian State. The bards began

singing the heroic songs of

performance of Sant Jarnail
Singh, Bhai Amrik Singh and
Gen. Subeg Singh and other
warriors during the battle with
Indian Army. All got changed in
Punjab magnetically after
Operation Blue Star, which
charged the whole Sikh nation
with a spirit of defiance.
Among the Indian leaders
other than Sikhs who condemned
attack on Darbar Sahib was only
Chander Shekhar, who openly
condemned it and he had to pay
its price to the Hindu
preponderant majority in India
by being badly defeated in the
ensuing parliamentary elections
in Dec. 1984. To some extent
Subramanium Swamy and
Rajinder Puri also took the line
of Chander Shekhar. Apart from
some judges, human right
activist, whole of India sided with
Indian Govt. which resulted in
horrific war and violence
between the Sikh youth on the
one side and the Indian State on
the other for a full decade. It
was nevertheless a political
discourse with. The Indian State
in the form of violence which
continued from both sides, but
the tangible results is still
awaited with far reahing and
suicidal consequences for India.
(With Thanks from M.P. Kendri
Shri Guru Singh Sabha-Newsletter)

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48

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