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On the Character of the Saints

On the Character of the Saints

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Published by glennpease

Psalm 116, Verse 15.
« Precious in the sight of the Lord is the death of his saints.'*

Psalm 116, Verse 15.
« Precious in the sight of the Lord is the death of his saints.'*

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Published by: glennpease on Jul 15, 2014
Copyright:Traditional Copyright: All rights reserved


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O THE CHARACTER OF THE SAITSBY REV. GEORGE BUIST, B, B. Psalm 116, Verse 15. « Precious in the sight of the Lord is the death of his saints.'* There is no truth in religion of more impor- tance to the direction or consolation of man, than that of a divine and particular providence in human affaii*s. What influence ought it not to have on the actions of our lives to know that there is an invisible Spectator who is con- stantly about our path and about curbed, and who spieth out all our ways ; that there is a supreme Governour and Judge who marks with the minutest exactness, and with approbation or abhorrence, every thought, word, and ac- tion of our life ! How consoling to reflect, that weak, ignorant, and helpless as we are^ 164 SERMO IX. still we are not left in this world of vicissitude and trouble, to our own guidance, to the di- rection of a blind fate, or to the sport of acci- dent, but are under the perpetual guardian- ship, protection, and direction of a wise and benevolent being who watches over us in the natal and in the mortal hour ; who takes an in- terest in all our concerns, who appoints to us our various fortunes and conditions, who re-  joiceth in our happiness, who lends an ear to our complaints, and who, having the hearts of all men and the powers of universal nature subject to his control, causeth all things to work together for good to them who love God,
and are the called according to his purpose. " The Lord reigneth, let the earth rejoice, let ** the multitude of the isles be glad thereof." But the doctrine of a superintending provi- dence, though important and useful to all, is peculiarly interesting and comfortable to good men, whose persons are justified and accepted in the beloved, whose lives being in conform- ity to the law of God, are the object of his pe- culiar approbation, whom he guards as the apple of his eye, whom he guides with his counsel, and forsakes not even when the king of terrours approaches. For " precious in the SERMO IX. 165 " sight of the Lord is the death of his saints." I hope it will contribute to our edification and improvement if, at this time, I briefly consider the two points to which the text prin- cipally directs our attention. I mean, 1. The character of those whose death is precious in the sight of the Lord, and 2. In what respects the death of the saints is precious in God's sight. I. The first thing proposed is to make some remarks on the character of those whose death is precious in the sight of the I-ord — they are the saints, which literally signifies holy persons. This is a designation frequently given to the people of God, as expressive of their true char- acter ; for not only are they considered as righteous, in consequence of the interest which by faith they have in the righteousness of the Redeemer, but they have a principle of holi-
ness inherent in them, by virtue of their regen- eration, and they also abound in the outward, fruits of holiness, to the praise and glory of God. This is a condition absolutely requisite to their enjoying the divine favour and regard, so that their life may be the object of God's care, or their death precious in his sight. The Lord, who is himself glorious in holiness and 166 SERMO IX. the inexhaustible source of perfection, can have no delight in the ungodly and impure. Hence an irreversible decree hath passed in heaven, that ** without holiness no man shalj *' see the Lord," and as the flame consumeth the stubble, so will the fire of his holiness burn up the ungodly, who with fallen spirits shall have their portion in that lake of torments whose smoke ascendeth for ever and ever. But the Lord saithof his own people, ** Thou ** art a holy people unto the Lord thy God. '< The Lord thy God hath chosen thee to b^ '* a special people to himself, above all people " that are on the face of the earth. And they ** shall call them the holy people, the re- "'* deemed of the Lord." The holiness of the people of God is not original and natural, but derived. By nature they are like unto others, children of wrath and of disobedience ; the thoughts of their hearts are only evil continually, and the actions of their lives are contaminated by imperfection and guilt. But infinite wisdom and goodness have devised means suflficiently efificacious to renew and sanctify the most impure. " Come '* now and let us reason together," saith the

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