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Su4ject/ Please let me know swarnakarshana 4hairava maha mantra
I want to know the swarnakarshana 4hairava maha mantra
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#esponse from/ 'itin (i3it=
,ouncil Mem4er on Ammas.com
Source/ -his information comes from my own knowledge.
Swar'akarsha'a "hairavar Shlokas L I am posting a photo of Swarnakarshana 4hairavar which is
less common.
e is worshipped specially for prosperity 5as is name indicates7 L particularly on fridays during
rahu kalam= which I noted from a temple in 'andanam K there is a deity there as well.
A(ocuments attachedB swarnakarshana4hairavar.pdf 58<D.HMDk7= Swar'akarsha'a "hairavar
Shlokas.doc 5<NC.HHk7
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#esponse from/ $athaa Manavalan=
,ouncil Mem4er on Ask Agent
Source/ http/::www.kamakotimandali.com:miscO
Svarnakarshana "hairava
A2ueryB )hat is the significance of swarnakarsana 4hairavar in shrividya+ ow is he related to
shrividya+ Please post his mantra= kavacham and sthotram.
shrImAtre nama
shrI swar'AkarSha'a 4hairava is an uttarAMga mantra to mahASho(ashI= mahA prAsAda and
also vanadurgA. is association with shrIvidyA and mAhAtmya are descri4ed in sundarI tantra.
shrIpArvatyuvAcha/
tripurAyA pure ramye m1le kalpataro shu4he | sthita simhAsane tatra 4hAti ka puruSha
para || dAsI4h1tA mahAlakShmI purato yasya rAjate | tasya me devadevasya mahAmantraM
vada pra4ho ||
Parvati Iuestions thus/
P$ord* )ho is the resplendent puruSha seated on a throne under the wishKfulfilling kalpavrkSha in
the 4eautiful city of Sri -ripurasundari Ai.e. SripuramB+ Mahalakshmi= the goddess of wealth= has
stationed herself in his service A<B. Please descri4e the great mantra of this deityP
shrIdakShi'Am1rtiruvAcha/
mahAtripurasundaryA pure 4hogasamnvite | m1le kalpatarormahAsane ma'ivirAjite ||
swar'AkarSha'anAmA.asau 4hAti shrI4hairava swayam | 4haktAnAM tripurAm4AyA
dhanarAshipradAyaka | alakShmInAshana sAkShAt 4rahmaviSh'ushivAtmaka ||
Sri (akshinamurti replies thus/
PIn the city of Sri Mahatripurasundari filled with riches= seated on a gemKstudded golden throne is
the great Swarnakarshana "hairava. e grants enormous wealth to the devotees of Sri
-ripuram4ika. e destroys misfortune and his form constitutes of 4rahmAKviSh'uKrudra= the trinity
AGBP.
4rahmA nArAya'a sham4hurindrAdyA lokapAlakA | nityamenaM p1jayanti sampattyarthaM
maheshwari | sarvasampatprado n#QI'AM mahAdAridryanAshak#Qit ||
P-he trinity= Indra and other deities worship him to o4tain riches. e grants prosperity to men and
destroys povertyP.
purA pitAmaho devamenaM samp1jya 4hairavam | samprApASh-agu'aishwaryam
jagatkart#Qitvamuttamam || purA nArAya'a sAkShAt swar'AkarSha'a4hairavam |
shrIshatvamapa samp1jya dhanAdhyakShaM mahA4alam | a'imAdigu'aishwaryaM purA
prAptaM mayA shive ||
P!ven the trinity worshiped him to o4tain the powers of creation= destruction and sustenanceP
Mahadeva then goes on to descri4e the mantra ADB of -he $ord and various prayogas to o4tain
unimagined riches A>B.
As Sundari -antra AHB is a Srikula K kAdi krama -antra= swar'AkarSha'a 4hairava= descri4ed as an
anga here= would pertain to kAdi Sho(ashI. sundarI tantra teaches anga rAhitya for panchadashI.
swar'AkarSha'a 4hairava is descri4ed as one of the primary angas of Srividya AkAdi B in
dattAtreya samhitA A,hapter <NB. e is a part of the #ashmimala= among the chintAma'i traya A8B.
"y Sampradaya= swar'AkarSha'a 4hairava is one of the si3teen angas of sAdi vidyA
saptadashAkSharI.
-he upAsanA of 4hairava involves= along with mantra japa and Avara'a p1jA= recitation of mAlA=
sahasranAma AMB= aSh-ottara= kavacha= stavarAja and rdaya. -he details of these however have to
4e received directly from oneEs &uru.
'otes/
A<B mahAlakShmI is descri4ed as serving the $ord in various dhyAna shlokas of this "hairava. -he
swar'AkarSha'a aSh-ottara includes several names such as/ mahAlakShmyarchitapada=
ramAp1jitapAdA4ja= vaiku'-hashrIsamAshrita etc. Mahalakshmi and Madhumati are the two
anga vidyas of Sri Swarnakarshana "hairava. Swarnakarshana "hairava -antra Awhich most
possi4ly is a part of the 4igger shaiva Agama= mahapanchAkSharI tantra= also housing other smaller
tantras such as chidam4ara tantraB descri4es a story where Mahalakshmi lost her powers due to a
curse 4y Sri Sri (urvasa "hattaraka and worshipped "hairava at avimukta kShetra to regain her
powers.
ADB -he particular form of mantra descri4ed in sundarI tantra seems to 4e the version used popularly
4y shrIvidyA upasakas. For some reason= this mantra is pu4lished in hundreds of corrupted forms in
various manuals and these corruptions can hardly 4e dismissed as pA-hAntaras. -here are two
other forms of mantra= one from an unknown source Iuoted in AmnAya kalpalatA Acopied as is in
later works such as Amnaya Mantra Sangraha= Saparya Paddhati= $alitarchana ,handrika etc.B and
the other from skanda yAmala in the vanadurgA mahAvidyA prakara'a. -hough the mantra
descri4ed in the conte3t of mahAvidyA is different= most upAsakas seem to use the first and the
popular version during recitation of panchashatI:saptashatI. -he only sampradAya which seems to
use skandayAmala as pramA'a is that of ;alyanananda "harati of Andhra (esha. -hey use a
mi3ture of vanadurgopaniShad and kalpa kaustu4ha Aof #udrayamalaB for the m1la pA-ha of
mahAvidyA panchashati 4ut utiliRe the angaKvidyA krama of Skanda .amala. %f course= everything
said 4y ;alyanananda "harati has to 4e consumed with a pinch of salt and sometimes pepper too*
A>B -he worship of swar'AkarSha'a 4hairava is chiefly for prosperity and sudden financial gains
4ut that is not the sole 4enefit of this upAsanA. e is also an ApaduddhAra'a m1rti who destroys
hindrances and protects the upAsaka. Swarnakarshana "hairava= famed to 4e stationed in
,hidam4aram in the service of Sri ,hitasa4hapati and Sri Shivakamasundari= is descri4ed as
4hairavo viSh'ur1paka in ,hidam4ara -antra. e is thus identified as nonKdifferent from
Srimannarayana. e is further descri4ed as a com4ination of samkarSha'a and 4hairava swarupas
of 'arayana and Mahadeva respectively. (ue to sattva prAdhAnya= his mantra is considered ok to
4e given to women Asu4stituting the pra'ava with ramA 4IjaB initiated into Srividya as women are
prohi4ited from o4taining the mantra of va-uka 4hairava AhamsamAheshwara= rudrayAmala etcB
.owever= upAsana of swar'AkarSha'a 4hairava mantra has to 4e undertaken only under the
direct guidance of Sadguru as the mantra activates kuh1 nA(i and malfunctioning of this nAdI can
cause irrepara4le damage to a person. kuh1 functions towards ejaculation and its a4use can push
the consciousness into netherworlds.
AHB sundarI tantra is descri4ed in the list of -antras speltout in vArAhI tantra. Another list= in yet
another -antra= speaks of a -ripurasundarI -antra. Some hold these two -antras to 4e the same. "ut
Sri &opinath ;avirajKji writes somewhere that the two are independent -antras. Sundari -antra is
availa4le almost completely.
A8B -he chintAma'i traya includes/ swar'AkarSha'a 4hairava= ardhanArIshwara chintAma'i and
chintAma'i ganapati.
AMB I have not personally seen the sahasranAma of swar'AkarSha'a 4hairava anywhere 4ut have
heard a4out the e3istence of one such sahasranAma in the possession of &anapati Sacchidananda
Swami of Mysore. Also= in the uttara pI-hikA of the Swarnakarshana rdaya= there is a clear
indication of the e3istence of such a Sahasranama.
AGB Sri Swarnakarshana "hairava= like (attatreya is -rim1rtyAtmaka. Sri Swarnakarshana
"hairava= "hagavan Sri Shuddha (akshinamurti= Sri (attatreya= "hagavan Sri 'rsimha and
"hagavan Sri 1cchishta Maha &anapati are said to 4e the five trim1rtyAtmaka m1rtis worshipped
in the 1rdhwAmnaya of kAdi krama -antra. !ven outside the realms of the Srividya ;rama -antra=
they are descri4ed to 4e trim1rtyAtmaka.
sarvAkArachidAtmikAM sakaru'AM siMhAsanAM 4hairavIm |
shikShAnugraharakSha'aikah#QidayAmAgneyam1rtiM shivAm ||
vishwatrA'aparAya'AMghrikamalAM kShudrAshayakSho4hi'Im devIM 4hairavaK
vAmapakShanilayAM durgAm 4haje cha'(ikAm ||
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#esponse from/ Mrs. Sai Sai=
,ouncil Mem4er on Ammas.com
Source/ http/::www.srividya.org:slokas:-M$O http/::www.kamakotimandali.com:miscO
rukmani=
Please see these links for Swar'akarsha'a "hairavar Shlokas
http/::www.indusladies.com:forums:pO
http/::www.indusladies.com:forums:pO
http/::www.srividya.org:slokas:-M$O
shrI swar'AkarSha'a 4hairava is an uttarAMga mantra to mahASho(ashI= mahA prAsAda and
also vanadurgA. is association with shrIvidyA and mAhAtmya are descri4ed in sundarI tantra.
shrIpArvatyuvAcha/
tripurAyA pure ramye m1le kalpataro shu4he | sthita simhAsane tatra 4hAti ka puruSha
para ||
dAsI4h1tA mahAlakShmI purato yasya rAjate | tasya me devadevasya mahAmantraM vada
pra4ho ||
Parvati Iuestions thus/
P$ord* )ho is the resplendent puruSha seated on a throne under the wishKfulfilling kalpavrkSha in
the 4eautiful city of Sri -ripurasundari Ai.e. SripuramB+ Mahalakshmi= the goddess of wealth= has
stationed herself in his service . Please descri4e the great mantra of this deityP
shrIdakShi'Am1rtiruvAcha/
mahAtripurasundaryA pure 4hogasamnvite | m1le kalpatarormahAsane ma'ivirAjite ||
swar'AkarSha'anAmA.asau 4hAti shrI4hairava swayam | 4haktAnAM tripurAm4AyA
dhanarAshipradAyaka | alakShmInAshana sAkShAt 4rahmaviSh'ushivAtmaka ||
Sri (akshinamurti replies thus/
PIn the city of Sri Mahatripurasundari filled with riches= seated on a gemKstudded golden throne is
the great Swarnakarshana "hairava. e grants enormous wealth to the devotees of Sri
-ripuram4ika. e destroys misfortune and his form constitutes of 4rahmAKviSh'uKrudra= the
trinityP.
4rahmA nArAya'a sham4hurindrAdyA lokapAlakA | nityamenaM p1jayanti sampattyarthaM
maheshwari | sarvasampatprado n#QI'AM mahAdAridryanAshak#Qit ||
P-he trinity= Indra and other deities worship him to o4tain riches. e grants prosperity to men and
destroys povertyP.
purA pitAmaho devamenaM samp1jya 4hairavam | samprApASh-agu'aishwaryam
jagatkart#Qitvamuttamam ||
purA nArAya'a sAkShAt swar'AkarSha'a4hairavam | shrIshatvamapa samp1jya
dhanAdhyakShaM mahA4alam | a'imAdigu'aishwaryaM purA prAptaM mayA shive ||
P!ven the trinity worshiped him to o4tain the powers of creation= destruction and sustenanceP
Mahadeva then goes on to descri4e the mantra of -he $ord and various prayogas to o4tain
unimagined riches .
As Sundari -antra is a Srikula K kAdi krama -antra= swar'AkarSha'a 4hairava= descri4ed as an
anga here= would pertain to kAdi Sho(ashI. sundarI tantra teaches anga rAhitya for panchadashI.
swar'AkarSha'a 4hairava is descri4ed as one of the primary angas of Srividya AkAdi B in
dattAtreya samhitA A,hapter <NB. e is a part of the #ashmimala= among the chintAma'i traya .
"y Sampradaya= swar'AkarSha'a 4hairava is one of the si3teen angas of sAdi vidyA
saptadashAkSharI.
-he upAsanA of 4hairava involves= along with mantra japa and Avara'a p1jA= recitation of mAlA=
sahasranAma= aSh-ottara= kavacha= stavarAja and rdaya. -he details of these however have to 4e
received directly from oneEs &uru.
'otes/
<7 mahAlakShmI is descri4ed as serving the $ord in various dhyAna shlokas of this "hairava. -he
swar'AkarSha'a aSh-ottara includes several names such as/ mahAlakShmyarchitapada=
ramAp1jitapAdA4ja= vaiku'-hashrIsamAshrita etc. Mahalakshmi and Madhumati are the two
anga vidyas of Sri Swarnakarshana "hairava. Swarnakarshana "hairava -antra Awhich most
possi4ly is a part of the 4igger shaiva Agama= mahapanchAkSharI tantra= also housing other smaller
tantras such as chidam4ara tantraB descri4es a story where Mahalakshmi lost her powers due to a
curse 4y Sri Sri (urvasa "hattaraka and worshipped "hairava at avimukta kShetra to regain her
powers.
D7 -he particular form of mantra descri4ed in sundarI tantra seems to 4e the version used popularly
4y shrIvidyA upasakas. For some reason= this mantra is pu4lished in hundreds of corrupted forms in
various manuals and these corruptions can hardly 4e dismissed as pA-hAntaras. -here are two
other forms of mantra= one from an unknown source Iuoted in AmnAya kalpalatA Acopied as is in
later works such as Amnaya Mantra Sangraha= Saparya Paddhati= $alitarchana ,handrika etc.B and
the other from skanda yAmala in the vanadurgA mahAvidyA prakara'a. -hough the mantra
descri4ed in the conte3t of mahAvidyA is different= most upAsakas seem to use the first and the
popular version during recitation of panchashatI:saptashatI. -he only sampradAya which seems to
use skandayAmala as pramA'a is that of ;alyanananda "harati of Andhra (esha. -hey use a
mi3ture of vanadurgopaniShad and kalpa kaustu4ha Aof #udrayamalaB for the m1la pA-ha of
mahAvidyA panchashati 4ut utiliRe the angaKvidyA krama of Skanda .amala. %f course= everything
said 4y ;alyanananda "harati has to 4e consumed with a pinch of salt and sometimes pepper too*
>7 -he worship of swar'AkarSha'a 4hairava is chiefly for prosperity and sudden financial gains
4ut that is not the sole 4enefit of this upAsanA. e is also an ApaduddhAra'a m1rti who destroys
hindrances and protects the upAsaka. Swarnakarshana "hairava= famed to 4e stationed in
,hidam4aram in the service of Sri ,hitasa4hapati and Sri Shivakamasundari= is descri4ed as
4hairavo viSh'ur1paka in ,hidam4ara -antra. e is thus identified as nonKdifferent from
Srimannarayana. e is further descri4ed as a com4ination of samkarSha'a and 4hairava swarupas
of 'arayana and Mahadeva respectively. (ue to sattva prAdhAnya= his mantra is considered ok to
4e given to women Asu4stituting the pra'ava with ramA 4IjaB initiated into Srividya as women are
prohi4ited from o4taining the mantra of va-uka 4hairavaAhamsamAheshwara= rudrayAmala etcB
.owever= upAsana of swar'AkarSha'a 4hairava mantra has to 4e undertaken only under the
direct guidance of Sadguru as the mantra activates kuh1 nA(i and malfunctioning of this nAdI can
cause irrepara4le damage to a person.
H7 Sri Swarnakarshana "hairava= like (attatreya is -rim1rtyAtmaka. Sri Swarnakarshana "hairava=
"hagavan Sri Shuddha (akshinamurti= Sri (attatreya= "hagavan Sri 'rsimha and "hagavan Sri
1cchishta Maha &anapati are said to 4e the five trim1rtyAtmaka m1rtis worshipped in the
1rdhwAmnaya of kAdi krama -antra. !ven outside the realms of the Srividya ;rama -antra= they
are descri4ed to 4e trim1rtyAtmaka.
sarvAkArachidAtmikAM sakaru'AM siMhAsanAM 4hairavIm |
shikShAnugraharakSha'aikah#QidayAmAgneyam1rtiM shivAm ||
vishwatrA'aparAya'AMghrikamalAM kShudrAshayakSho4hi'Im devIM 4hairavaK
vAmapakShanilayAM durgAm 4haje cha'(ikAm ||
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#esponse from/ nagarajan ramanathan=
,ouncil Mem4er on Ammas.com
Source/ -his information comes from my own knowledge.
visit the following site http/::www.kamakotimandali.com:miscO
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