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P. 1
John's Message to Jesus.

John's Message to Jesus.

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Published by glennpease
BY WILLIAM PALEY, D.D


MATT. xi. 2, 3.
Now when John had heard in prison the works of
Christ, he sent two of his disciples, and said unto
him, Art thou he that should come, or do we look
for another ?
BY WILLIAM PALEY, D.D


MATT. xi. 2, 3.
Now when John had heard in prison the works of
Christ, he sent two of his disciples, and said unto
him, Art thou he that should come, or do we look
for another ?

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Published by: glennpease on Jul 22, 2014
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JOH'S MESSAGE TO JESUS. BY WILLIAM PALEY, D.D MATT. xi. 2, 3. ow when John had heard in prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another ? THESE words state a transaction, to say the least of it, of a singular kind, and well entitled to ob servation. Some time before our Lord s appear ance, John the Baptist had produced himself to the country, as a messenger from God, arid as a public preacher. The principal thing which he preached was, that a greater and more extraordi nary person than himself, that is to say, no other than the long-foretold and long-expected Messiah, was about shortly to appear in the world ; that for the appearance of this person, which would be the setting up of the kingdom of God upon earth, all men were to prepare themselves by repentance and reformation. Thus did John preach, before it was known or declared, and before he (John himself) knew or declared who this extraordinary person was. It was, as it should seem, upon our Lord s offering himself to John to be baptized of him in Jordan, that John, for the first time, knew and published him to be that person. This testi mony and record John afterwards repeated con- SERMOS. 267 eerning him in this manner, and it is remarkable: " The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh
 
away the sin of the world. This is he of whom I said, After me cometh a man, which is preferred before me, for he was before me, and I knew him not; but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descend ing from heaven like a dove, and it abode upon him : and I knew him not, but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he, which baptizeth with the Holy Ghost. And I saw, and bare record, that this is the Son of God." It came to pass that, soon after our Lord s pub lic appearance, John was cast into prison, and there remained, till, by a barbarous order from Herod, in wicked compliance with a wicked vow, this good and courageous servant of God was be headed. It does not seem quite certain, whether he was not imprisoned twice. In prison, however, his disciples, as was natural, came to him, and related to him the great things which Jesus had lately been doing ; and it appears, from the ac counts of the different evangelists, arid by laying these accounts together in order of time, that Jesus, a little before this, amongst other miracles, had cured the centurion s servant without coming near him ; and had also raised the young man at I ain to life, when they were carrying him out to his funeral : miracles, which, it may be supposed, were much noised abroad in the country. \\ hat 268 SERMOS. then did John the Baptist do, upon receiving this intelligence ? He sent to Jesus two of his disci ples, saying, " Art thou he that should come, or
 
look we for another ?" It will appear odd that John should entertain any doubt, or require any satisfaction about this matter: he, who had himself publicly announced Jesus to be the Messiah looked for, and that also upon the most undeniable grounds, because he saw the Spirit descending and remaining upon him ; the token which had been given him, where by this person was to be distinguished by him. This was a difficulty which interpreters of Scrip ture, in very early times, saw : and the answer which they gave to it I believe to be the true one; namely, that John sent this message, not from any doubt which he himself entertained of the matter, but in order that the doubts, which his disciples had conceived about it, might receive an answer and satisfaction from the fountain head ; from Jesus himself, who was best able to give it. You will, therefore, now observe what this an swer was, and how, and under what circumstances, it was given. If you turn to St. Luke s statement of the transaction, chap. vii. verse 20th, you will there find it expressly asserted, what is only im plied and tacitly referred to by St. Matthew; (and this is one instance, amongst many, of the advan tage of bringing the accounts of the different evangelists together;) you will find, I say, that it so happened, 1 ought to have said, that it was so ordered by Providence, that at the time, the pre cise hour, when these messengers from John ar rived, our Lord was in the very act of working SERMOS. 269 miracles. In that same hour, says Luke, he cured

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