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 THEPROMISE
 P
 AGE
1
I
NSIDE THIS
I
SSUE
:
A
M
essage
rom
o
ur
P
astor.....................2The
L
adder
o
f
M
arriage..........................3Mission
T
eams
.
.......................................5Save
T
he
D
ate.........................................6Making
H
istory........................................8Holiday
S
ervices....................................10News
&
Notes........................................14Not
or
L
ightweights.............................17AVisit
T
o
S
t.
N
icholas.........................21Halloween
M
emories............................26December
C
alendar..............................28
 
D
ECEMBER
2009
“Hark
 
the
 
herald
 
angels
 
sing"Glory
 
to
 
the
 
newborn
 
King!Peace
 
on
 
earth
 
and
 
mercy
 
mildGod
 
and
 
sinners
 
reconciled"Joyful,
 
all
 
ye
 
nations
 
riseJoin
 
the
 
triumph
 
of
 
the
 
skiesWith
 
the
 
angelic
 
host
 
proclaim:"Christ
 
is
 
born
 
in
 
Bethlehem"Hark!
 
The
 
herald
 
angels
 
sing"Glory
 
to
 
the
 
newborn
 
King!"
 
D
ATES TO
R
EMEMBER
:
D
ECEMBER
13
T
HE
L
AST
D
AYTO
D
ONATETO
W
OMEN
&C
HILDREN
F
IRST
D
ECEMBER
20
P
ARISH
C
HRISTMAS
L
UNCHEON
2010
S
TEWARDSHIP
C
ARDSARE
D
UE
GOYAC
HRISTMAS
P
ARTY
D
ECEMBER
24
C
HRISTMAS
E
VE
C
ANDLELIGHT
S
ERVICE
6:00
PM
D
ECEMBER
25
F
EASTOFTHE
N
ATIVITY
L
ITURGY
9:30
AM
D
ECEMBER
31
N
EW
Y
EAR
S
E
VE
S
T
.
B
ASIL
L
ITURGY
6:00
PM
J
ANUARY
5 &6
T
HEOPHANY
C
ELEBRATIONS
Divine Liturgy 9:30am
 
 Whenever we see or do something often enough, weeventually become so accustomed it that we lose sight of that familiar thing's original meaning and significance.Recognizable customs, no matter how beautiful orsubstantial initially will quickly fade from focus andostensibly become invisible, whenever we are not vigilant.This is especially true with regards to practically every oneof our most beloved and familiar Christmas traditions.For nearly every traditional Christmas decoration andcustom is in one way or another intrinsically rooted toconveying faith in the truth of  Jesus Christ. They may now becommonplace, and in somesegments of our society they may even be considered “politically correct and sanitized”expres-sions of Christmas (seemingly devoid of any Christian meaning)- but in truth, many of the most familiarand beloved Christmasexpressionsin the world today (certainly to the chagrin of thesecular humanistswho are soquick to dismiss Christianity’simpact on the human race) areindeed beautifuland timelessexpressions of ardent faith in Jesus Christ as the IncarnateSon of God.To begin with, even the ever present familiarChristmas tree is a very basic Christian symbol. Theevergreen tree, especially in Northern Europe, wasfor the longest time considered an apt symbol of strength and hope. The tree’s ability to survive the bitter winter and stay green amazed the pagan Vikings andled them to consider it as a sign of life and good fortune. Well before the Vikings ever receivedthe Good Newsof Christ, they would chop down a fir tree and put it in the middle of their hut in order to fortify the family’sspirit during the long and harsh winter months. But asthe Christian faith moved its way north, this basicpagan symbol was transformed as ancient associations with fir trees were imbued with even greater significance.It is said that in the 7th centurySt. Boniface went into
 THE PROMISE
 P
 AGE
2
P
ASTORAL
M
ESSAGE
modern day Germany in order to proclaim the Gospeland establish the Church when he came across somemen who were preparing to sacrifice a child to thepagan god of Thor. St. Boniface stopped the murder of the child and pointed to a small fir tree saying: “Thistree does not die in winter like others but lives and it symbolizes the eternal life offered to all through JesusChrist.” He then went on to explain how even the very shape of the fir tree (a triangle), beautifully representsthe Holy Trinity. The men were so moved by thecourage and wisdom of St. Boniface that they repented,spared the life of the child andbecame Christians. Soon thereafter,throughout that region, especially during the winter celebration of Christmas, the fir tree became a ‘converted’ symbol of the enduring life and strength of Jesus Christ.Eventually,many throughout Christendom began to appreciatehow “a Christmas tree” could serveas a potent sign of life-giving power of Christ and His sacrificeon a tree for the salvation of the world. Inspired by faith and theGrace of God, it bears remembering that the Christmas tree is
NOT
really a commercial tool, but a rather striking symbol of JesusChrist and His sacrificial love forhumanity. While our secular society may think that it hasfound a politically safe way to undermine and dismiss thereligious significance of the season, we can instead look at all of the Christmas trees around us and relish in their truesignificance as we recall the words of St. Peter in his First Epistle (ch. 2: 24):
“He Himself bore our sins in His body on the tree, that we might die to sin and live to righteous- ness. By His wounds, you have been healed.” 
Then there is the Christian symbolism that permeatesthe use of that ole favorite - mistletoe. Here again,mistletoe was first used as a form of decoration in people’shomes because of its natural ability to thrive wheneverything else seemed to be dead and barren. Christiansin many parts of the world saw in the plant a reminder
(Continued
n
age
)
 
C
HRISTMAS
T
RADITIONS
 
 THE PROMISE
 P
 AGE
3
T
HE
A
NNUNCIATION
B
OOKSTORE IS
O
PEN FOR
B
USINESS
!
 Just in time for the Christmas season the parish book-store is open for business. We have many new items with more coming in the next couple of weeks. Thereare beautiful new Icons in stock as well as new books,music and spoken word cd's, crosses, pendants, andother gift items. There are many great possibilities forgiving Orthodox gifts this holiday season. Many itemsare marked down in price.
Christmasornaments are on sale at 
50%
o
ff!
Leather bound editions of 
“The OrthodoxStudBible - Old &New Testament 
are coming soon.TheParish book-store is openduring theFellowship hourevery Sunday after the DivineLiturgy or by special appointment. W 
EWANTTOHELPASAONESTOPSOURCEFORANOFYOURCHURCHRELATEDNEEDS
.We can specialorder Icons for specific saints, events, or feast days. We can help with finding assistance in preparing kolyva for memorial services or in obtaining wedding crowns or baptismal items. We can also help to findand order specific books or Orthodox related gift items. Please refer any questions or needs toChristopher Huckabay at 501-563-8726 or at chiros116@hotmail.com.
 
T
HE
L
ADDER OF
D
IVINE
A
SCENT FOR
M
ARRIAGE
by Fr. George Morelli
You, therefore, must be perfect, as your heavenly Father is perfect (Matthew 5:48).
Some who are called to salvation through the vocationof marriage may consider it inferior to the monasticlife. In part this attitude is shaped by descriptions that compare the monastic vocation to angelic life, particularly the abstinence from sexual relations. "Moreover therenunciation of the monk… includes not only these but in accordance with the strictest teaching of Jesus all sexualrelations or emotion arising therefrom. The monasticidea of chastity is a life like that of the angels".
OCUS
: D
EPARTUREFROM
"
THEWORLD
"M
ARRIEDOR
M
ONASTIC
?
Marriage was considered to be a secondary vocation by spiritual writers of both East and West following St.Paul's instruction to the Corinthians,
"So that he who marries his betrothed does well; and he who refrains from marriage will do better" 
(1 Cor 7:38).The description arises from the central focus of monastic life: the voluntary renunciation of "worldly"preoccupations. Before St. John Chrysostom maturedinto the great pastor he became, he too recommendedmonastic over married life. He wrote to his friendTheodore who was contemplating leaving monasticism,
"…it is no longer possible for thee to observe the right conditions of marriage. For if he who has beenattached to a heavenly bridegroom deserts him…" 
OCUS
: P
ERFECTIONIN
C
HRIST
: I
N
H
ARMONYWITH
H
IS
T
EACHINGSINTHE
 W 
ORLD
Later on, however, St. John's attitude changed. Aftermore experience and greater contact with godly people,
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