WORD OF GOD

... through Bertha Dudde

8887
When and why
did the perfect beings become imperfect? ....
!erything that came forth from "e had to be perfect because #
was simp$y incapab$e of creating something imperfect% since "y
$o!e% wisdom and power wou$d not a$$ow for any f$aws in the
creations which "y wi$$ e&terna$ised from "e .... 'his% therefore%
happened (in the beginning) .... when it p$eased "e to create a
being for "yse$f and endowed it with the same creati!e power in
order to pro!ide this being with the p$easure of e&terna$ising
simi$ar beings through its wi$$ and with the use of "y strength ....
But to deny "e this perfection is on$y possib$e for those peop$e
who are in a state of imperfection themse$!es% who% due to their
inte$$ectua$ $imitation% cannot imagine that% in a state of
perfection% it wou$d be impossible to create something
imperfect.
*owe!er% if on$y perfection cou$d ha!e come forth from "e% when
did the perfect beings change to become imperfect?
'his +uestion is difficu$t and yet% at the same time% a$so easy to
answer ....
'he fact that "y supreme$y perfect creation was ab$e to change
itse$f into the opposite wi$$ fore!er remain incomprehensib$e to
you .... but the fact that free wi$$ a$$owed for distancing itse$f
from di!ine order must be understandab$e to you.
For free wi$$ was ab$e to $ea!e the di!ine order% it was ab$e to
re!o,e the di!ine order% hence it was ab$e to turn the initia$$y
perfect being into the opposite% into a state of ungod$iness which
tota$$y contradicted "y perfect nature. -nd "y first.created spirit%
ha!ing been endowed with the same creati!e power% created this
state for itse$f by !irtue of its facu$ty of thought ....
#n "y perfection # was unab$e to harbour a wrong thought .... but
he was ab$e to do so because he had free wi$$ and used it
wrong$y.
'hin,ing wrong$y wou$d ha!e been impossib$e for "e% but it was
possib$e for him due to his thin,ing abi$ity which was otherwise
inc$ined on account of his free wi$$ .... -s human beings your
thin,ing is $imited% you try to find your own e&p$anation in "y
nature that e!i$ a$so came from "e but you fai$ to consider that
the fa$$ of the spirits wou$d ha!e to be attributab$e to "e "yse$f
had # not e&terna$ised the beings in a perfect state ....
But you do not want to accept the fact that you can than, him
for the apostasy% instead% you try to b$ame the most supreme$y
perfect Being Which tru$y cou$d on$y ha!e created you such as it
was possib$e/ in highest perfection ....
'he fact that you want to see a$$ opposing +ua$ities embedded in
"e as we$$ is on$y the e!idence that "y fundamenta$ nature is
a$ien to you.
# certain$y ,now what is in opposition to "e% because # was ab$e
to obser!e "y ad!ersary)s wrong thin,ing and was aware that
his sin consisted of the fact that he rebe$$ed against "e% that
he begrudged "e "y strength and thus s$ow$y grew to hate
"e ....
-nd # a$so ,new where his attitude wou$d ta,e him% but # did not
stop his fa$$% nor the beings who wanted to fo$$ow him .... e!en
though they a$so emerged from "e in a$$ perfection.
But since # had furnished the beings with free wi$$ # cou$d not
deny them accepting the thoughts of the one who secret$y
opposed "e% and these thoughts a$so $ed to the beings) fa$$% since
he transferred a$$ thoughts of hatred onto them which caused
their apostasy. 'hey rebe$$ed against "e% no $onger recognised
"e and re0ected "y strength of $o!e.
But how wrong it is% wanting to see a$$ opposing +ua$ities in "e%
can be seen from the fact that you cou$d doubt "y love% which
thus created you in My image% that you cou$d doubt "y
wisdom% which thus supports your fa$$ and that you cou$d a$so
doubt "y omnipotence% which can on$y e!er create highest
perfection.
'herefore # refute this doctrine as a misguided teaching which
wi$$ a$ways pre!ent you from recognising "e correct$y in "y
fundamenta$ nature and deny "e the $o!e # desire from you ....
-men
1ub$ished by friends of new re!e$ations of God 2 #nformation%
down$oad of a$$ trans$ated re!e$ations% theme.boo,$ets at/
http/33www.bertha.dudde.info3eng$ish3inde&.htm$

http/33en.bertha.dudde.org3