Now on this hadith some ignorants claim thats itWeak although Imam Bukhari [rah] recorded it
in
chapter of when leg becomes numb
,They usually
criticize two narrators, Ibn Ishaq and Imam Sufyan ath-Thawri (rah)
,They say,
in some makhtoot of adab wal mufrad and narrations the word YA does’nt exist only Muhammad exist see this
للل
:
للللللللللللللل
:
للللللللللللللللللللللللللللللللللللللل
:
للللللللللللللللللللللل
:
لللللللللللللللللللل
:
لللل
.Here only Muhammad Exist
للللللللللل
) " 964) Nuskha of misar and its even not in the nuskha of sangla hill india2ndly abu ishaaq in the chain is mudallis and he is narrating from (un)abu ishaq is mudallis (tabqat ul mudalliseen)and if mudallis narrate from (un) then he is not acceptable
لللللللللل
:
للللللللللللللللللللللل
.Ibn e moieen said ibn e uyuniya said taghaiyur ka shikar ho gya tha
Refuting Forgery that Ya Muhammad [saw] is not present
,. In the printed edition of the
Adab al-Mufrad by Samir al-Zuhayri (who utilised al-Albani’sgradings from his edition)
it does have the “Ya” included.The “Ya” Muhammad portion is also found in the Arabic text of the English printed editionby Yusuf Talal DeLorenzo (p. 414, no. 967) –
but he left the “Ya” untranslated
,Another narration with “
Ya Muhammad”
in its wording is also recorded by i) Ali ibn al Ja’d in hisMusnad (
no. 2539, see also Tahdhib al-Kamal of al-Mizzi and Tabaqat ibn Sa’d below
) as
follows:,
هبو نعيبأ قاحسإ ،نعدعنمرل نب دس ا
:
تك دعدع نب رمعدخف هج تف هل
:
ا ابأ دعنمرل ،ا جرل ؟ا
" :
مج اصعن اا،ت
:
أ ال لإ ،ا
:
ا دمح ،تطاف
,ii) Ibn al-Sunni in his Amal wal yaum wal Layla (no. 171):
يرأ دمأ نب نحل يفصل ،اثد يعنب دل ،اث رز ،نعيبأ قاحسإ ،نعدعنمرل نب دس ،ا
" :
تك دعنب رمع،دخف
هج ،تف
:
ا ابأ دعنمرل ،ا جرل ؟ا
:
مج اصعن اا
.
ت
:
أ ال لإ
.
اف
:
ا دمح
.
تطاف
"
This clearly show that some groups are
doing forgery
scanned page
,
The first 2 routes which are in number
167 and 169
are weaker in the sanad than that of al-Bukhari’sAdab al-Mufradbut for Asim all of these variations
proved that the wording “Ya Muhammad” wasused,
Allah o akbar,
In the 4 chains presented to date,
all of them contain Abu Ishaq al-Sabii and he has narrated to 4different students:
►
Sufyan (as in Adab al-Mufrad and Ibn Sa’d’s Tabaqat)
►
Zuhayr ibn Mu’awiya (as in Tabaqat of Ibn Sa’d)
►
Isra’il ibn Yunus (as in Ibn al Sunni)
►
Abu Bakr ibn Ayyash (as in ibn al-Sunni),
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
,
Refuting from Ibn Taymiyyah
on
Ya Muhammad (saw) issue
,
▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄
Asim's sheikh ul islam Ibn Taymiyya also
mention one version
of it in his short workcalled Kalim al-Tayyib and his student the Hafiz of hadith in his age – al-Mizzi also mentioned it in his Tahdhib al-Kamal with his sanad as mentioned earlier. ,
Note that
:Ibn Taymiyya or Al mizzidid not attack the story or its implications, let alone object to theIsnad’s authenticity. ,
What Ibn taymiyah mentioned
,
صف يف جرلذإد
236
نعلنب ش ا
:
اك دعدعنب رمعيض امعدخف هج اف هل ج
:
ركذأاللإاف
:
اااااا
امف ن اع
.
,[version from Ibn al-Sunni (no. 169),
Ibn Taymiyya mentioned in his Kalim al-Tayyeb
]
Refuting Stupid claim on Abu Ishaq , Narrator of Sahih Bukhari and Sahih Muslim
,There is
no proof
that Zuhayrtransmitted from Abu Ishaq any confused wordings hereas he is alsosupported by one of the two Sufyan’s with identical wording.Also, this route of Zuhayr
from Abu Ishaq is in Sahih al-Bukhari and Muslim.
More proofs on Authenticity of "YA Muhammadword"
now refuting on authenticity of "YA" Muhammad matn
,Ibn Hajar deduced from Ibn Hibban and Nasa’i’s tawthiq in his Taqrib al-Tahdhib:
[ 3877 ]
دعنمرلنب دس يرلىل نب رمعيفك هثو يئالن ةلالب
.
the narration in al-Bukhari’s Adab al-Mufrad (similar sanad in Tabaqat ibn Sa’d)
appears to beSahih,
and its matn has come in close wording via other routes which contain some forms of weakness as recorded by Ibn al-Sunni in hisAmal wal Yaum wal Layla as follows:,
No. 167
يثد دمح نب ربإيام،ورمعو نب دلنب ىع،ا
:
اث دمح نب د ،اث بأرب نب اع،اث بأقاحسإيل،نعيبأ
ة ،ا
:
تك يأ نبرمعيض امع،دخف هج ،ف ،اف هل ج
:
ركذأاللإ
.
اف
:"
ا دمح اف ىمف
Number 169
اثد دمح نب دلا نب دمح يعذرل،اث جا نب امس ،دمحاث نب ص ،اث ئرسإ،نعيبأقاحسإ،نعلنب ش ،ا
:
اك دعدعنب رمعيض امع،دخف هج ،اف هل ج
" :
ركذأاللإ
.
اف
:
ا دمح ى هعسو
.
ا
:
اف امف ن اع
.No. 171
يرأدمأنب نحليفصل،اثد يعنب دل،اث رز ،نعيبأقاحسإ،نعدعنمرلنب دس ،ا
" :
تك دعنبرمع،دخف
هج ،تف
:
ا ابأدعنمرل،ا جرل ؟ا
:
مجاصعن اا
.
ت
:
أاللإ
.
اف
:
اي دمح
.
تطسبناف
"The Tabaqat of ibn Sad (number 4776) also mentions it as pointed out earlier:
ا
:
ارألنب نك ،ا
:
اثد اس ،رزو نب ةوا ،نعيبأقاحسإ،نعدعنمرلنب دس ،ا
:
تك دعنبرمعدخف هج
,
تف
:
ا ابأدعنمرلا جرل ؟ا
:
مجاصعن اا
-
يف د رز دو
-
ا
:
ت
:
أاللإ
,
ا
:
ا دمح ،اطف
According to this logic
even hadiths of Sahih bukhari and Sahih muslim should be Weak
,Except Albani shahib no one has the Art to declare Bukhari and Muslim Daeef :D,
Refuting Stupid claim on Abu Ishaq , Narrator of Sahih Bukhari and Sahih Muslim
,
Examples:In Sahih al-Bukhari:
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Ibn Umar [ra] said Ya Muhammad [Saw] (O Muhammad ) in Distress, Sahih hadith by Imam Bukhari [Rah] Hadith
ya muhammad o prophet o rasool allah ya rasool allah bukhari tawassul istagnatha Allah islam sahih hadith saheeh intercession wasila asking dead authentic
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