148The Origin of the Mysteries
28
258
149An Instant in Heaven
28
259
150Growth of Popular Beliefs
28
261
151A True Priesthood
28
263
152The Egyptian Priests
28
265
153Revealing and Reveiling
28
267
154Atlanteans Degenerating
28
269
155The Trial of the Sun Initiate
29
270
156Vishvakarma Vikarttana
29
271
157The Transmission of Light
29
273
158Masonry and the Jesuits
29
275
159The Mystery "Sun of Initiation"
30
277
160The Sun as God
30
279
161The Object of the Mysteries
31
281
162Mysteries and Theophany
31
283
163The Mysteries and Masonry
31
285
164Traces of the Mysteries
32
287
165Christos and Chrestos
32
289
166The Symbolism of N\u00e2rada
32
291
167Egyptian Initiation
32
293
168The Self-sacrificing Victim
32
295
169Orpheus
32
297
170The Last of the Mysteries in Europe
33
298
171Alexia and Bibractis
33
299
172The Learning of Egypt
33
301
SECTION XVII
Appollonius of Tyana
(Page 129) IT is said in Isis Unveiled that the greatest teachers of divinity agree that nearly
all ancient books were written symbolically and in a language intelligible only to the
Initiated. The biographical sketch of Apollonius of Tyana affords an example. As every
Kabalist knows, it embraces the whole of the Hermetic Philosophy, being a counterpart in
many respects of the traditions left us of King Solomon. It reads like a fairy story, but, as in
the case of the latter, sometimes facts and historical events are presented to the world
under the colours of fiction. The journey to India represents in its every stage, though of
course allegorically, the trials of a Neophyte, giving at the same time a geographical and
topographical idea of a certain country as it is even now, if one knows where to look for it.
The long discourses of Apollonius with the Br\u00e2hmans, their sage advice, and the dialogues
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