INFOGRAPHIC: Religious Violence in Post-War Sri Lanka
Published on September 16, 2014 by Centre for Policy
Centre for Policy AlternativesReligious tensions have been exacerbated in post-war Sri Lanka, contrary to claims by the Government of Sri Lanka (GoSL) that attacks against places of religious worship are isolated incidents. In Mach 2013, the Centre for Policy Alternatives (CPA) published a report highlighting concerns about violence and intolerance against all religious communities in the country. The trends highlighted by CPA have continued unabated, most recently evident in the June 2014 violence in Aluthgama and surrounding areas. Other incidents of violence have not received the same attention as Authgama, thereby skewing the understanding of the scale and level of violence targeting minority religions in particular, in Sri Lanka.
In June 2014, CPA highlighted the impact of these attacks on post-war reconciliation efforts andcondemned the attacks in Aluthgama and surrounding areas. CPA urged the GoSL to take immediate and all necessary steps to provide protection to the affected communities, investigate the heinous acts and hold to account all perpetrators and those complicit in such acts. In July 2014 CPA compiled a short briefon the constitutional and legal framework governing religious freedom in Sri Lanka.
Three months since the Aluthgama attack, there is limited information in the public domain on action taken to bring perpetrators to account. That there is still is no justice for the victims of religious violence in Aluthgama and elsewhere in Sri Lanka, illustrates the sheer impunity with which perpertrators of such violence operate and the GoSL’s unwillingness and/or inability to end to widespread religious violence in post-war Sri Lanka.
INFOGRAPHIC: Religious Violence in Post-War Sri Lanka
Published on September 16, 2014 by Centre for Policy
Centre for Policy AlternativesReligious tensions have been exacerbated in post-war Sri Lanka, contrary to claims by the Government of Sri Lanka (GoSL) that attacks against places of religious worship are isolated incidents. In Mach 2013, the Centre for Policy Alternatives (CPA) published a report highlighting concerns about violence and intolerance against all religious communities in the country. The trends highlighted by CPA have continued unabated, most recently evident in the June 2014 violence in Aluthgama and surrounding areas. Other incidents of violence have not received the same attention as Authgama, thereby skewing the understanding of the scale and level of violence targeting minority religions in particular, in Sri Lanka.
In June 2014, CPA highlighted the impact of these attacks on post-war reconciliation efforts andcondemned the attacks in Aluthgama and surrounding areas. CPA urged the GoSL to take immediate and all necessary steps to provide protection to the affected communities, investigate the heinous acts and hold to account all perpetrators and those complicit in such acts. In July 2014 CPA compiled a short briefon the constitutional and legal framework governing religious freedom in Sri Lanka.
Three months since the Aluthgama attack, there is limited information in the public domain on action taken to bring perpetrators to account. That there is still is no justice for the victims of religious violence in Aluthgama and elsewhere in Sri Lanka, illustrates the sheer impunity with which perpertrators of such violence operate and the GoSL’s unwillingness and/or inability to end to widespread religious violence in post-war Sri Lanka.
INFOGRAPHIC: Religious Violence in Post-War Sri Lanka
Published on September 16, 2014 by Centre for Policy
Centre for Policy AlternativesReligious tensions have been exacerbated in post-war Sri Lanka, contrary to claims by the Government of Sri Lanka (GoSL) that attacks against places of religious worship are isolated incidents. In Mach 2013, the Centre for Policy Alternatives (CPA) published a report highlighting concerns about violence and intolerance against all religious communities in the country. The trends highlighted by CPA have continued unabated, most recently evident in the June 2014 violence in Aluthgama and surrounding areas. Other incidents of violence have not received the same attention as Authgama, thereby skewing the understanding of the scale and level of violence targeting minority religions in particular, in Sri Lanka.
In June 2014, CPA highlighted the impact of these attacks on post-war reconciliation efforts andcondemned the attacks in Aluthgama and surrounding areas. CPA urged the GoSL to take immediate and all necessary steps to provide protection to the affected communities, investigate the heinous acts and hold to account all perpetrators and those complicit in such acts. In July 2014 CPA compiled a short briefon the constitutional and legal framework governing religious freedom in Sri Lanka.
Three months since the Aluthgama attack, there is limited information in the public domain on action taken to bring perpetrators to account. That there is still is no justice for the victims of religious violence in Aluthgama and elsewhere in Sri Lanka, illustrates the sheer impunity with which perpertrators of such violence operate and the GoSL’s unwillingness and/or inability to end to widespread religious violence in post-war Sri Lanka.
INCIDENTS AND ATTACKS Christian Muslim Buddhist Hindu 14 1 0 3 6 0 2 4 4 1 2 0 10 6 6 4 0 5 10 15 2009 2010 2011 2012 An 'attack' is defined as: Physical violence against a religious place and includes damage to building/s, theft of and/or damage to items within the building, injury or death of persons within. CPA recorded a total of 65 attacks on places of religious worship. BETWEEN MAY 2009-JANUARY 2013 CPA's record of numbers of incidents is conservative. All religious communities face various forms of violence. Recorded attacks highlight widespread religious tensions across Sri Lanka. INCIDENTS OF VIOLENCE & INTIMIDATION AGAINST THE CHRISTIAN COMMUNITY Number of incident reports 2009 2010 2011 2012 2013 2014* 0 50 100 150 *Data up to August, 2014 The National Christian Evangelical Alliance (NCEASL) Recorded 103 incidents in 2013 and 69 incidents in 2014. INCIDENTS OF VIOLENCE & INTIMIDATION AGAINST THE MUSLIM COMMUNITY Reported 241 anti-Muslim attacks in 2013. Physical violence Discriminatory practice Destruction of property Intimidation, threats or coercion Hate campaigns or propaganda 16 16 35 37 148 0 50 100 150 Recorded 284 incidents of threats, attempted attacks, harassment, incitements and provocations directed at Muslims in 2013. The Sri Lanka Muslim Congress (SLMC) The Secretariat for Muslims SLMC also reported of 69 anti-Christian attacks in 2013. 2014 JUNE: VIOLENCE IN ALUTHGAMA & BERUWALA Muslims and people were injured. of Muslim homes and businesses were destroyed or partially damaged. 3 months after the incident, the high-level panel to investigate the incidents, promised by the President, is yet to be appointed. Galagoda Aththe Gnanasara Thero to date has not been indicted for incitement of violence. Widely believed that on 15th June, violent attacks followed a speech made by Galagoda Aththe Gnanasara Thero. 88 3 1 Tamil were killed. 100s 200 million rupees allocated by the government for reconstruction work. SOURCES CPA Report: http://www.cpalanka.org/attacks-on-places-of-religious-worship-in-post-war-sri-lanka/ NCEASL Incident Reports: http://nceasl.org/category/religious-liberty/incident-reports/ http://www.ft.lk/2014/06/26/striking-the-match/ SLMC Report: http://www.onetext.org/wp-content/uploads/2014/03/Annex-1-Religious-Violence-2013.pdf http://nceasl.org/web/wp-content/uploads/2014/09/SLB-Fact-Sheet-2-Sep-2014-re-attacks-on-religious-minorities.pdf http://www.priu.gov.lk/news_update/Current_Affairs/ca201406/20140628sl_army_troops_begin_initial_repair_works_aluthgama_beruwala.htm