Preface
One of the flagship programs undertaken by Yayasan Wakaf Paramadina (YWP) since2008 has been the “Religious Freedom Mainstreaming”. Through this program, we seek to continue to work on and to keep strengthening what has been the chief mission of theYWP all this time, i.e. to create the foundation for and to develop further the pluralismdiscourse in Indonesia. As is publicly known, since its founding – among others by thelate Nurcholis Madjid – more than two decades ago (1986), YWP has been activelyconducting studies, discussions and seminars, and issuing publications on the issue.Under this framework, one of the major constraints that have continued to haunt us hasbeen the still rampant acts of violence committed in the name of religion. These acts of violence take the form of both sectarian and communal violence as well as thuggery andterrorism. This is highly regretful especially in light of the fact that we are now living inan era of democracy which is growing stronger and stable, and conflicts should be solvedthrough peaceful means.Together with other component in Indonesia, YWP hopes to foster a joint effort toeliminate the use of violence in solving religious conflict. This way we can hope that therights of religious freedom of every citizen can be fully enjoyed.Up to this date, however, it has been an unfortunate affair that we still have not yet hadreliable basis of data for charting out the patterns of religious conflict in our country,which can help us to understand the issue better and thereby enable us to consider morethings when designing and planning for follow-up activities. By “reliable” we mean thatthe database should be built on strong theoretical and conceptual basis, up to date andaccurate, using a fully accountable methodology, and executed in an honest and carefulmanner.Based on the above arguments we conducted this study and publicized the result. Thestudy, using
Kompas
and
Antara
, two of the most reliable national publications, as thesource of information, hoped to provide a glimpse into the patterns of religious conflict inIndonesia between January 1990 and August 2008. The period allows us to analyzevarious religious conflicts that occurred during the New Order regime (1990-1998), theperiod of transition towards early democracy (1998-2004), and the new democraticregime (2004-2008). The study mostly tried to determine whether religious conflict wassolved through peaceful means or by means of violence, the underlying issues, theirgeographic spread, players and victims, and the manner with which the security forcesresponded to the incidence.It is our hope that this study is useful for the strengthening of the discourse of pluralismin Indonesia. We also hope this study is useful for further studies on similar issue.ii
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