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The Belivers and Disbelivers at the Time of Death

The Belivers and Disbelivers at the Time of Death

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Published by Anam
A hadith of Prophet Muhammad on the conditions of a believer and the condition of a kuffar at the time of death .
A hadith of Prophet Muhammad on the conditions of a believer and the condition of a kuffar at the time of death .

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Published by: Anam on Dec 21, 2009
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12/21/2009

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Title:
The Believer and Disbeliever at the Time of Death
 
Original Title:
 
  
 
 AuthenticTranslations.com 
Original Author:
 
Mu
ammad N
ā
ir ad-D
 ī 
n al-Alb
ā
n
 ī 
 
www.AuthenticTranslations.com
 
Page 1
The Believer and Disbeliever at the Time of Death
From “A
k
ā
m al-Jan
ā
iz” by Mu
ammad N
ā
ir ad-D
 ī 
n al-Alb
ā
n
 ī 
1
 A Believer at the Time of Death .................................................................................................... 4A Disbeliever at the Time of Death ............................................................................................. 10
1
This article is comprised of a single
ad
 ī 
th that, when presented with the various wordings and additions, illustratewith clear descriptions the distinction between a believer and a disbeliever at the time of death. This
ad
 ī 
th, thoughrecorded in earlier 
ad
 ī 
th collections, was translated from “A
k
ā
m al-Jan
ā
iz wa Bidau’h
ā
” (no. 105, pp. 198-202) byMu
ammad N
ā
ir ad-D
 ī 
n al-Alb
ā
n
 ī 
with the scholar’s accompanying notes included.
 
 
Title:
The Believer and Disbeliever at the Time of Death
 
Original Title:
 
  
 
 AuthenticTranslations.com 
Original Author:
 
Mu
ammad N
ā
ir ad-D
 ī 
n al-Alb
ā
n
 ī 
 
www.AuthenticTranslations.com
 
Page 2
Introduction
It is permissible to sit around the grave at the time of burial and remind those present of death and what occurs after a person dies.This is based on the
ad
 ī 
th of al-Bar 
ā
Ibn ‘
Ā
zib (
  
 
) who said: We went out withthe prophet (
    
 
) for the funeral of a man from the An
ā
r.
2
When we reachedthe grave and the body was placed inside, the messenger of Allah (
     
.
) sat[facing the direction of the Ka’bah in Mecca.]
3
We all sat around him and we were sostill and quiet that it was as if birds were sitting undisturbed on our heads. The prophet(.
     
.
) had in his hand a stick with which he was scratching the ground. [Hebegan looking up to the sky and then back down to the ground, raising his gaze andlowering it, and he did this three times.] He then repeated two or three times:
                      
Seek refuge with Allah from the punishment of the grave.[He then said:
                      
2
The An
ā
r, or “supporters,” were the residents of Medina who supported the prophet (
     
 
) and hiscompanions from Mecca when they migrated to Medina.
3
From here on, additional wordings taken from the various narrations of this same
ad
 ī 
th will appear in brackets –each recorded difference in wording appearing in a separate set of brackets.
 
 
Title:
The Believer and Disbeliever at the Time of Death
 
Original Title:
 
  
 
 AuthenticTranslations.com 
Original Author:
 
Mu
ammad N
ā
ir ad-D
 ī 
n al-Alb
ā
n
 ī 
 
www.AuthenticTranslations.com
 
Page 3Oh Allah, I seek refuge with you from the punishment of the grave.][And he said that three times.]The prophet (
     
 
) then said…

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