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 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺷﺮﻑ ﺧﻠﻖ ﺍﷲ ﺃﲨﻌﲔ‪ ،‬ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪ .‬ﺍﳊﻤﺪ ﷲ ﻋﻠﻰ ﻧﻌﻤﺔ‬
‫ﺍﻹﺳﻼﻡ ﻭﻛﻔﻰ ‪‬ﺎ ﻧﻌﻤﺔ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻭﺃﺷﻬﺪ ﺃﻥ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﻋﺒﺪ‬
‫ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻛﻠﻤﺘﻪ ﺃﻟﻘﺎﻫﺎ ﺇﱃ ﺃﻣﻪ ﺍﻟﺒﺘﻮﻝ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ .‬ﺃﻣﺎ ﺑﻌﺪ‪...‬‬

‫ﻛﺜﲑﹰﺍ ﻣﺎ ﺷﻐﻞ ﻋﻘﻠﻲ ﺳﺆﺍﻝ ﻇﻞ ﻳﻄﺮﺡ ﻧﻔﺴﻪ ﻛﻞ ﻣﺎ ﻗﺮﺃﺕ ﻧﺼﹰﺎ ﻣﻌﻴﻨﹰﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ ،‬ﻭﻛﻠﻤﺎ ﻣـﺮﺭﺕ‬
‫‪‬ﺬﺍ ﺍﻟﻨﺺ ﺃﺗﻮﻗﻒ ﻟﻴﻄﺮﺡ ﻋﻘﻠﻲ ﻧﻔﺲ ﺍﻟﺴﺆﺍﻝ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ..‬ﻓﻤﺎ ﻫﻮ ﺍﻟﺴﺆﺍﻝ ﻭﻫﻞ ﺳﺄﺟﺪ ﺍﻹﺟﺎﺑﺔ ﻋﻠﻴﻪ ﻳﻮﻣﹰﺎ ﻣﺎ؟‬

‫ﻛﻴﻒ ﻭﻟﺪ ﻳﺴﻮﻉ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ؟؟‬

‫ﻼ ﻭﺑﺴﻴﻄﹰﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻗﺪ ﻳﻘﻮﻡ ﺃﺣﺪﻫﻢ ﺑﺎﻟﺮﺩ ﺑﻄﺮﻳﻘﺔ ﻣﺘﺴﺮﻋﺔ ﻭﻳﻘﻮﻝ‪:‬‬
‫ﺳﺆﺍﻝ ﻗﺪ ﻳﺒﺪﻭ ﺳﻬ ﹰ‬
‫) ﺳﺆﺍﻝ ﺳﻬﻞ ﻭﺍﻟﺮﺩ ﺳﻬﻞ ﻓﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺣﻞ ﻋﻠﻰ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺃﻡ ﺍﻟﻨﻮﺭ ﻭﺟﺎﺀ ﻳﺴﻮﻉ ( ﻫﺬﺍ ﻣـﺎ ﺃﲰﻌـﻪ ﻣـﻦ‬
‫ﺍﻟﻨﺼﺎﺭﻯ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ﺳﺖ ﺳﻨﻮﺍﺕ ﺣﻴﻨﻤﺎ ﺃﻃﺮﺡ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻷﺗﻠﻘﻰ ﻧﻔﺲ ﺍﻹﺟﺎﺑﺔ‪ .‬ﻟﺬﻟﻚ ﻗﺮﺭﺕ ﺃﻥ ﺃﻋﺮﻑ ﻣﺎﺫﺍ‬
‫ﺣﺪﺙ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻇﻬﺮ ﻓﻴﻬﺎ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳌﺮﱘ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ .‬ﻭﻛﻴﻒ ﰎ ﺍﳊﻠﻮﻝ؟ ﻭﻛﻴﻒ ﻇﻠﻠﺖ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‬
‫ﻣﺮﱘ؟ ﺳﻮﻑ ﳓﺎﻭﻝ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺃﻥ ﻧﻌﺮﻑ ﺇﺟﺎﺑﺔ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﺳﻨﺤﺎﻭﻝ ﺃﻥ ﻧﻜﺘﺸﻒ ﺍﳊﻘﻴﻘﺔ‪.‬‬

‫ﻗﺒﻞ ﺍﳋﻮﺽ ﰲ ﻣﺴﺄﻟﺔ ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻠﻰ ﻣﺮﱘ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ ،‬ﻫﻠﻤﻮﺍ ﺑﻨﺎ ﻟﻨﻌﺮﻑ ﺃﻭ ﹰﻻ ﻣـﺎﺫﺍ‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻣﺴﺄﻟﺔ ﻭﻻﺩﺓ ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﺳﻮﻑ ﻧﺮﻯ ﺍﻟﻮﻻﺩﺓ ﺍﻹﻋﺠﺎﺯﻳﺔ ﻟﺴﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺃﻣﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪.‬‬

‫ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﺟﱪﻳﻞ ﺍﻷﻣﲔ ﺃﻥ ﻳﻨﻔﺦ ﰲ ﺟﻴﺐ ﺩﺭﻋﻬﺎ ﻭﻫﻮ ﺭﻗﺒﺔ ﺍﻟﺜﻮﺏ ﻭﻣﺪﺧﻞ ﺍﻟﺮﺃﺱ ﻣﻨﻪ ﻓﱰﻟﺖ ﺍﻟﻨ‪‬ﻔﺨﺔ‬
‫ﺑﺈﺫﻥ ﺍﷲ ﻓﻮﳉﺖ ﺭﲪﻬﺎ ﻓﺼﺎﺭﺕ ﺭﻭﺣﹰﺎ ﺧﻠﻘﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‪ .‬ﻭﻗﺪ ﺑﻴ‪‬ﻦ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻣﺒﺪﺃ ﺧﻠﻖ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻘﺎﻝ ﺗﻌﺎﱃ‬
‫ﺨﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ ﺭ‪‬ﻭ ِﺣﻨ‪‬ﺎ{ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،91‬ﰒ ﺑﻴ‪‬ﻦ ﺗﻌﺎﱃ ﺃﻥ ﺍﻟﻨﻔﺦ ﻭﺻﻞ ﺇﱃ ﺍﻟﻔﺮﺝ‪ ،‬ﻓﻘﺎﻝ ﻋـﺰ‬
‫ﺖ ﹶﻓ ‪‬ﺮ ‪‬ﺟﻬ‪‬ﺎ ﹶﻓ‪‬ﻨ ﹶﻔ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫} ﻭ‪‬ﺍﻟﱠﺘِﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺨﻨ‪‬ﺎ ﻓِﻴ ِﻪ ﻣِﻦ ﺭ‪‬ﻭ ِﺣﻨ‪‬ﺎ{ ﺍﻟﺘﺤﺮﱘ ‪.12‬‬
‫ﺖ ﹶﻓ ‪‬ﺮ ‪‬ﺟﻬ‪‬ﺎ ﹶﻓ‪‬ﻨ ﹶﻔ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺖ ِﻋ ‪‬ﻤﺮ‪‬ﺍ ﹶﻥ ﺍﻟﱠﺘِﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﻭﺟﻞ } ‪‬ﻭ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ﺍ‪‬ﺑ‪‬ﻨ ‪‬‬

‫ﻭﻫﻨﺎ ﲤﻜﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﻥ ﳚﻴﺐ ﻋﻠﻰ ﺍﻟﺴﺆﺍﻝ ﺍﶈﲑ ﺍﻟﺬﻱ ﺣﲑ ﺍﻟﻌﻮﺍﻡ ﺑﻞ ﺣﻴ‪‬ﺮ ﻛﺒﺎﺭ ﺭﺟﺎﻝ ﺍﻟﻌﻘﻴﺪﺓ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ .‬ﺍﺳﺘﻄﺎﻉ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﳚﻴﺐ ﻋﻠﻰ ﺍﻟﺴﺆﺍﻝ‪.‬ﻇﻬﺮ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ) ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻛﻤﺎ ﻗـﺎﻝ‬
‫ﺱ( ﺍﻟﺒﻘﺮﺓ ‪ ،87‬ﻫﻮ ﺟﱪﻳﻞ ﻋﻠﻰ ﺍﻷﺻﺢ‪ ،‬ﻭﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ‬
‫ﺡ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ِ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﺸﻨﻘﻴﻄﻲ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ) :‬ﻭﹶﺃﻳ‪ ‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ِﺑﺮ‪‬ﻭ ِ‬
‫ﲔ {ﺍﻟﺸﻌﺮﺍﺀ‪ ،193‬ﻭﻗﻮﻟﻪ‪ ) :‬ﹶﻓﹶﺄ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ِﺇﹶﻟ ‪‬ﻴﻬ‪‬ﺎ ﺭ‪‬ﻭ ‪‬ﺣﻨ‪‬ﺎ( ﻣﺮﱘ ‪.17‬‬
‫ﺡ ﺍﹾﻟﹶﺄ ِﻣ ‪‬‬
‫ﺗﻌﺎﱃ ‪} :‬ﻧ ‪‬ﺰ ﹶﻝ ِﺑ ِﻪ ﺍﻟﺮ‪‬ﻭ ‪‬‬

‫‪‬ﺬﺍ ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻹﺳﻼﻡ ﺍﻟﻌﻈﻴﻢ ﻭﺿﺢ ﻛﻴﻔﻴﺔ ﻫﺬﻩ ﺍﻟﻮﻻﺩﺓ ﺍﻟﻌﻈﻴﻤﺔ ﻟﺴﻴﺪﻧﺎ ﻋﻴﺴﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﻟﻨﻨﺘﻘﻞ ﺍﻵﻥ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﻵﺧﺮ ﻣﻦ ﺍﳌﻮﺿﻮﻉ‪ ،‬ﻭﺳﻮﻑ ﻧﻄﺮﺡ ﺳﺆﺍ ﹰﻻ ﺍﺳﺘﻔﺰﺍﺯﻳﹰﺎ ) ﻛﻤﺎ ﻳﺴﻤﻴﻪ ﺍﻷﻧﺒﺎ ﻣﻮﺳـﻲ‬
‫ﺃﺳﻘﻒ ﺍﻟﺸﺒﺎﺏ ( ﻫﻞ ﺍﻏﺘﺼﺐ ﺍﻟﺮﺏ ) ﺇﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ( ﻣﺮﱘ ) ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ (؟؟ ﻭﺳﻨﺴﺘﻤﺮ ﰲ ﻃﺮﺡ‬
‫ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺇﱃ ﺃﻥ ﳒﺪ ﺍﳊﻞ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺒﺤﺚ‪ .‬ﻭﺳﻨﺒﺪﺃ ﺃﻭ ًﹶﻻ ﺑﺎﻟﺘﻌﺮﻑ ﻋﻠﻰ ‪‬ﻋﻤﺮ ﻣﺮﱘ ﻭﻗﺖ ﺣﺪﻭﺙ ﻫﺬﺍ ﺍﳊﻠﻮﻝ‪.‬‬

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‫ﺣﺎﻭﻝ ﺍﻟﻜﺜﲑﻭﻥ ﻣﻨﺎ ﻣﻌﺮﻓﺔ ﺳﻦ ﻣﺮﱘ ﻭﻗﺖ ﺣﺪﻭﺙ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺍﻷﻟﻴﻤﺔ ﻭﺍﻟﱵ ﻏﲑﺕ ﳎﺮﻯ ﺣﻴﺎ‪‬ﺎ‪ .‬ﺑﺪﺍﻳـﺔ‬
‫ﳚﺐ ﺃﻥ ﺃﻭﺿﺢ ﻟﻜﻢ ﺃﻥ ﻣﺮﱘ ﻛﺎﻧﺖ ﳐﻄﻮﺑﺔ ﻟﺮﺟﻞ ﺍﲰﻪ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻛﺎﻥ ﻳﺒﻠﻎ ﻣﻦ ﺍﻟﻌﻤﺮ ﺗﺴﻌﲔ ﻋﺎﻣﹰﺎ‬
‫ﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﻫﻲ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ ﻭﺇﻟﻴﻜﻢ ﺑﻌﺾ ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﻛﻼﻣﻨﺎ‪.‬‬

‫ﺍﻷﻧﺒﺎ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﺳﻘﻒ ﻋﺎﻡ ﻟﻠﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻴﺎ ﺍﻟﻼﻫﻮﺗﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻘﺒﻄﻴﺔ ﻭﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﻳﻘﻮﻝ‪" :‬ﻭﻋﻨﺪﻣﺎ ﻳﺆﻛﺪ‬
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‫ﻧﻜﺎﺡ ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﰲ ﺳﻦ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ ﻣﻦ ﻋﻤﺮﻫﺎ ﻣﻦ ﻳﻮﺳﻒ ﻭﻫﻮ ﺷﻴﺦ ﻛﺒﲑ ﳓﻮ ﺍﻟﺘﺴﻌﲔ ﻣﻦ ﻋﻤﺮﻩ"‪.‬‬

‫ﺍﻟﺪﻛﺘﻮﺭ ﲰﲑ ﻫﻨﺪﻱ ﰲ ﻛﺘﺎﺏ ﻗﺪﻣﻪ ﺍﻷﻧﺒﺎ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﻳﻘﻮﻝ‪" :‬ﻇﻠﺖ ﻣﺮﱘ ﰲ ﺍﳍﻴﻜﻞ ﺇﱃ ﺃﻥ ﺑﻠﻐﺖ ﺇﺛﲎ ﻋﺸﺮ ﻋﺎﻣﹰﺎ‬
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‫ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻌﻬﺪﻭﺍ ﺑﺮﻋﺎﻳﺘﻬﺎ ﻷﺣﺪ ﺷﻴﻮﺥ ﻳﻬﻮﺫﺍ ﻭﻫﻮ ﺍﻟﺴﺒﻂ ﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ ﻣﺮﱘ"‬

‫ﻭﺍﻵﻥ ﻭﺑﻌﺪ ﺃﻥ ﻭﺟﺪﻧﺎ ﺃﻥ ﻣﺮﱘ ﻛﺎﻧﺖ ﳐﻄﻮﺑﺔ ﻟﻴﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ‪ 3‬ﻭﺑﻌﺪﻫﺎ ﺣﺪﺙ ﻣﺎ ﺣﺪﺙ‪ ..‬ﻭﻗﺒﻞ ﺍﳋـﻮﺽ‬
‫ﰲ ﻣﺴﺄﻟﺔ ﻇﻬﻮﺭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳍﺎ‪ .‬ﻟﻨﺎ ﻫﻨﺎ ﺳﺆﺍﻝ‪ :‬ﳌﺎﺫﺍ ﺍﺧﺘﺎﺭ ﺇﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻣﺮﱘ ﺑﺎﻟﺘﺤﺪﻳﺪ؟ ﻗﺪ ﻳﺮﺩ ﺃﺣﺪﻫﻢ ﻟﻴﻘـﻮﻝ‬
‫ﺃ‪‬ﺎ ﻛﺎﻧﺖ ﻋﺎﺑﺪﺓ ﷲ ﻭﻛﺎﻥ ﻣﻌﺮﻭﻑ ﻋﻨﻬﺎ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻟﻮﺭﻉ ﰲ ﻋﺒﺎﺩ‪‬ﺎ ﻟﻪ‪ .‬ﻭﻟﻜﻦ ﺍﻟﺴﺆﺍﻝ ﺍﻵﻥ‪ :‬ﳌﺎﺫﺍ ﺻﱪ ﺍﻟﺮﺏ ﻛـﻞ‬
‫ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻟﻜﻲ ﳜﺘﺎﺭﻫﺎ؟ ﻭﳌﺎﺫﺍ ﺗﺮﻙ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﺍﻟﺬﻱ ﻳﻜﱪﻫﺎ ﺑﺄﻛﺜﺮ ﻣﻦ ﲦﺎﻧﻴﺔ ﻋﻘﻮﺩ ﳜﻄﺒﻬﺎ؟ ﻫﻞ ﻏﺎﺭ ﺍﻟﺮﺏ ﻣﻦ‬
‫ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻋﻨﺪﻣﺎ ﺧﻄﺐ ﺍﻟﻔﺘﺎﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﻟﻪ؟‬

‫ﻭﺑﻌﺪ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﺃﻋﺘﻘﺪ ﺃ‪‬ﺎ ﻓﺘﺤﺖ ﻟﻨﺎ ﳎﺎ ﹰﻻ ﺁﺧﺮ ﰲ ﺍﻟﺒﺤﺚ‪ .‬ﳎﺎﻝ ﺟﺪﻳﺪ ﻳﻄﺮﺡ ﻣﻦ ﺍﻷﺳﺌﻠﺔ ﺍﳌﺰﻳـﺪ‬
‫ﻋﻠﻰ ﻋﻘﻮﻝ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻌﻮﺍﻡ ﻭﺍﻟﻌﻠﻤﺎﺀ‪ -‬ﺇﻥ ﻭﺟﺪﻭﺍ‪ ،-‬ﺳﻮﻑ ﻧﻨﺘﻘﻞ ﺍﻵﻥ ﺇﱃ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﺍﻟﺬﻱ ﺳﻮﻑ ﻳﻜﻮﻥ ﳏﻮﺭ‬
‫ﲝﺜﻨﺎ ﺑﺄﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﻮ ﺍﻟﻌﺪﺩ ﺍﳋﺎﻣﺲ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻣﻦ ﺇﳒﻴﻞ ﻟﻮﻗﺎ ﺑﺎﻹﺻﺤﺎﺡ ﺍﻷﻭﻝ‪:‬‬
‫ﻓﺄﺟﺎﺏ ﺍﳌﻼﻙ‪» :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ ﻓﻠﺬﻟﻚ ﺃﻳﻀﺎ ﺍﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲ‬

‫ﻭﺳﺘﻜﻮﻥ ﺃﻭﱃ ﺧﻄﻮﺍﺗﻨﺎ ﻫﻲ ﻭﺿﻊ ﺍﻟﺘﺮﺍﺟﻢ ﺍﳌﺨﺘﻠﻔﺔ ﻧﺼﺐ ﺃﻋﻴﻨﻨﺎ‪ ،‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﺑﻪ ﻣﺸﻜﻠﺔ ﻧﺼﻴﺔ‬
‫ﻭﻟﻜﻨﻬﺎ ﻟﻴﺴﺖ ﻣﻮﺿﻮﻋﻨﺎ ﺍﻵﻥ ﻟﺬﻟﻚ ﺳﻨﺘﺮﻛﻪ ﺇﱃ ﺃﻫﻞ ﺍﻟﺘﺨﺼﺺ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻟﻠﻜﺘﺎﺑﺔ ﻋﻨﻪ ﻣﻦ ﺧﻼﻝ ﺍﻟﻨﻘﺪ ﺍﻟﻨﺼﻲ‬
‫ﳍﺬﺍ ﺍﻟﻌﺪﺩ‪ .‬ﻭﻗﺪ ﻭﺿﻌﻨﺎ ﺗﺮﲨﺔ ﺍﻟﻔﺎﻧﺪﻳﻚ ﻟﻠﻨﺺ ﺍﻟﺴﺎﺑﻖ ﻭﺫﻟﻚ ﻻﻧﺘﺸﺎﺭﻫﺎ ﺑﲔ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ‪ ...‬ﻭﺳﻮﻑ ﻧﺘﺎﺑﻊ ﺳﻮﻳﹰﺎ‬
‫ﺑﻘﻴﺔ ﺍﻟﺘﺮﺍﺟﻢ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﳒﻠﻴﺰﻳﺔ ﳍﺬﺍ ﺍﻟﻨﺺ‪.‬‬

‫ﺗﺮﲨﺔ ﺍﳊﻴﺎﺓ‪:‬‬
‫ﻓﺄﺟﺎ‪‬ﺎ ﺍﳌﻼﻙ‪) :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﺪﺭﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ‪ .‬ﻟﺬﻟﻚ ﺃﻳﻀﺎ ﻓﺎﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲ(‬

‫‪1‬ﺍﻧﻈﺮ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺬﺭﺍﺀ ﺣﻴﺎ‪‬ﺎ ﻭﺭﻣﻮﺯﻫﺎ ﻭﺃﻟﻘﺎ‪‬ﺎ ﻓﻀﺎﺋﻠﻬﺎ ﺗﻜﺮﳝﻬﺎ‬

‫‪ 2‬ﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺍ‪‬ﻤﺮﺓ ﺍﻟﺬﻫﺒﻴﺔ ﻟﻠﺪﻛﺘﻮﺭ ﲰﲑ ﻫﻨﺪﻱ‬
‫‪ 3‬ﺭﺍﺟﻊ ﲝﺚ ﺍﻷﺥ ﻣﻌﺎﺫ ﻋﻠﻴﺎﻥ )ﻋﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﻳﺼﺮﺧﻮﻥ ﺑﻨﻜﺎﺡ ﺍﻟﻌﺬﺭﺍﺀ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ ﻣﻦ ﻋﻤﺮﻫﺎ( ﻟﻠﻤﺰﻳﺪ‬

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 ‫ﺗﺮﲨﺔ ﺍﻷﺧﺒﺎﺭ ﺍﻟﺴﺎﺭﺓ‪:‬‬
‫ﻓﺄﺟﺎ‪‬ﺎ ﺍﳌﻼﻙ‪) :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﺪﺭﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﹼﻠﻚ‪ ،‬ﻟﺬﻟﻚ ﻓﺎﻟﻘﺪﻭﺱ ﺍﻟﺬﻱ ﻳﻮﻟﺪ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲ(‬
‫ﺍﻟﺘﺮﲨﺔ ﺍﻟﻴﺴﻮﻋﻴﺔ‪:‬‬
‫ﻓﺄﺟﺎ‪‬ﺎ ﺍﳌﻼﻙ‪) :‬ﺇﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺳﻴﱰﻝ ﻋﻠﻴﻚ ﻭﻗﺪﺭﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ‪ ،‬ﻟﺬﻟﻚ ﻳﻜﻮﻥ ﺍﳌﻮﻟﻮﺩ ﻗﺪﻭﺳﺎ ﻭﺍﺑﻦ ﺍﷲ ﻳﺪﻋﻰ(‬
‫ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺸﺘﺮﻛﺔ‪:‬‬
‫ﷲ‬
‫ﻚ ﻳ‪‬ﺪﻋﻰ ﺍﹶﺑ ‪‬ﻦ ﺍ ِ‬
‫ﺱ ﺍﻟﹼﺬﻱ ﻳﻮﹶﻟ ‪‬ﺪ ﻣِﻨ ِ‬
‫ﻚ ﻓﺎﻟﻘﺪ‪‬ﻭ ‪‬‬
‫ﺤ ﱡﻞ ﻋﻠﹶﻴﻚِ‪ ،‬ﻭﻗﹸﺪ ‪‬ﺭ ﹸﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺗ ﹶﻈﻠﱢ ﹸﻠﻚِ‪ ،‬ﻟﺬِﻟ ‪‬‬
‫ﺱ ‪‬ﻳ ِ‬
‫ﺡ ﺍﻟ ﹸﻘ ‪‬ﺪ ‪‬‬
‫ﻓﺄﺟﺎﺑ‪‬ﻬﺎ ﺍﳌﹶﻼ ‪‬ﻙ‪)) :‬ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﺍﻟﺘﺮﲨﺔ ﺍﻟﺒﻮﻟﻴﺴﻴﺔ‪:‬‬
‫ﻚ ﻓﺎﳌﻮﻟﻮﺩ ﻗﺪﻭﺱ ﻭﺃﺑﻦ ﺍﻟﻌﻠﻲ‬
‫ﺤ ﱡﻞ ﻋﻠﹶﻴﻚِ‪ ،‬ﻭﻗﹸﺪ ‪‬ﺭ ﹸﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺗ ﹶﻈﻠﱢـ ﹸﻠﻚِ‪ ،‬ﻟﺬِﻟ ‪‬‬
‫ﺱ ‪‬ﻳ ِ‬
‫ﺡ ﺍﻟ ﹸﻘ ‪‬ﺪ ‪‬‬
‫ﻓﺄﺟﺎﺑ‪‬ﻬﺎ ﺍﳌﹶﻼ ‪‬ﻙ ﻭﻗﺎﻝ ﳍﺎ )ﻫﻮ ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﻳ‪‬ﺪﻋﻲ(‬

‫ﻳﺘﻀﺢ ﻟﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﺮﺍﺟﻢ ﺍﳌﺨﺘﻠﻔﺔ ﳍﺬﺍ ﺍﻟﻨﺺ ﺃﻥ ﲨﻴﻊ ﺍﻟﺘﺮﺍﺟﻢ ﺍﺗﻔﻘﺖ ﰲ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣـﻦ ﺍﻟـﻨﺺ‪:‬‬
‫ﻚ" ﻭﻟﻜﻦ ﺍﳌﺪﻗﻖ ﳚﺪ ﺃﻥ ﺍﳉﺰﺀ ﺍﻵﺧﺮ ﻣﻦ ﺍﻟﻨﺺ ﻫﻮ ﻣﺎ ﻭﻗﻌﺖ ﻓﻴﻪ‬
‫ﺤ ﱡﻞ ﻋﻠﹶﻴﻚِ‪ ،‬ﻭﻗﹸﺪ ‪‬ﺭ ﹸﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺗ ﹶﻈﻠﱢـ ﹸﻠ ِ‬
‫ﺱ ‪‬ﻳ ِ‬
‫ﺡ ﺍﻟ ﹸﻘ ‪‬ﺪ ‪‬‬
‫"ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﺍﳌﺸﻜﻠﺔ ﺍﻟﻨﺼﻴﺔ ﻭﻟﻌﻠﻚ ﻻﺣﻈﺖ ﺃﻧﻪ ﺑﻌﺾ ﺍﻟﺘﺮﺍﺟﻢ ﺗﻜﺘﺐ ﺍﻟﻘﺪﻭﺱ ﻭﺗﺮﺍﺟﻢ ﺃﺧﺮﻯ ﺗﻜﺘﺐ ﻗـﺪﻭﺱ ﻭﻟﻜـﻦ ﻛﻤـﺎ‬
‫ﻭﺿﺤﺖ ﺳﺎﺑﻘﹰﺎ ﻓﻬﺬﺍ ﻟﻴﺲ ﲟﻮﺿﻮﻉ ﲝﺜﻨﺎ ‪!!..‬‬

‫ﺃﻭﺩ ﺑﺪﺍﻳﺔ ﺃﻥ ﺃﻧﻮﻩ ﺃﻧﻨﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻗﺪ ﻧﻄﺮﺡ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺳﺌﻠﺔ ﺍﳉﺪﻳﺪﺓ ﻭﻧﻌﻴﺪ ﺻﻴﺎﻏﺔ ﺃﺳﺌﻠﺔ ﰎ‬
‫ﻚ ‪ .‬ﻣـﻦ‬
‫ﺤ ﱡﻞ ﻋﻠﹶﻴﻚِ‪ ،‬ﻭﻗﹸﺪ ‪‬ﺭ ﹸﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺗ ﹶﻈﻠﱢــ ﹸﻠ ِ‬
‫ﺱ ‪‬ﻳ ِ‬
‫ﺡ ﺍﻟ ﹸﻘ ‪‬ﺪ ‪‬‬
‫ﻃﺮﺣﻬﺎ ﻣﻦ ﻗﺒﻞ‪ .‬ﻧﺄﰐ ﺍﻵﻥ ﺇﱃ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻨﺺ ﺍﻟﺮ‪‬ﻭ ‪‬‬
‫ﺍﻟﻨﻈﺮﺓ ﺍﻷﻭﱃ ﻟﻠﻨﺺ ﳒﺪ ﺃﻥ ﺍﻟﻨﺺ ﻳﺘﻜﻠﻢ ﻋﻦ ﺍﺛﻨﲔ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻗﺪﺭﺓ ﺍﻟﻌﻠﻲ‪ ..‬ﻓﻬﻞ ﺍﻻﺛﻨﺎﻥ ﳐﺘﻠﻔﺎﻥ؟‬
‫ﻼ ﳍﺬﺍ ﺍﻟـﻨﺺ‬
‫ﻳﺒﺪﻭ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﳛﻤﻞ ﺑﻌﺾ ﺍﻷﻟﻐﺎﺯ! ﻟﺬﻟﻚ ﺳﻨﺴﺘﻌﲔ ﲟﻔﺴﺮﻱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻠﹼﻨﺎ ﳒﺪ ﻟﺪﻳﻬﻢ ﺣ ﹰ‬
‫ﻛﻲ ﻳﻔﺴﺮﻭﺍ ﻟﻨﺎ ﻣﺎ ﺍﳌﻘﺼﻮﺩ ﻣﻨﻪ‪.‬‬

‫ﺗﻔﺴﲑ ﺑﻨﻴﺎﻣﲔ ﺑﻨﻜﺮﺗﻦ‪ " :‬ﻛﺎﻥ ﳚﻮﺯ ﳌﺮﱘ ﺃﻥ ﺗﺴﺄﻝ ﻋﻦ ﻛﻴﻔﻴﺔ ﺗﺘﻤﻴﻢ ﻫﺬﺍ ﺍﻟﻮﻋﺪ ﺑﺎﻋﺘﺒﺎﺭ ﺣﺎﻟﺘﻬﺎ ﻭﺃﻣﺎ ﺯﻛﺮﻳﺎ‬
‫ﻓﺠﻠﺐ ﺗﺄﺩﻳﺒ‪‬ﺎ ﻋﻠﻰ ﻧﻔﺴ ِﻪ ﳌﺎ ﺳﺄﻝ ﺳﺆﺍ ﹰﻻ ﻣﺜﻞ ﻫﺬﺍ ﻷﻧ ‪‬ﻪ ﺇﳕﺎ ﺻﺪﺭ ﻣﻦ ﻋﺪﻡ ﺇﳝﺎﻧ ِﻪ ﻭﺃﻣﺎ ﻣﺮﱘ ﻓﻘﺒﻠﺖ ﻛﻼﻡ ﺍﳌـﻼﻙ‪ ،‬ﻭﱂ‬
‫ﻼ‪ .‬ﻓﺒﺎﺩﺭ ﺍﳌﻼﻙ ﻭﺟﺎﻭ‪‬ﺎ ﻋـﻦ‬
‫ﺖ ﺃﻋﺮﻑ ﺭ ‪‬ﺟ ﹰ‬
‫ﺗﻜﻦ ﻣﺮﺗﺎﺑﺔ ﺑﺄﻥ ﻳﻜﻮﻥ ﳍﺎ ﺍﺑﻦ ﺑﻞ ﺇﳕﺎ ﺳﺄﻟﺖ ﻛﻴﻒ ﻳﻜﻮﻥ ﻫﺬﺍ ﻭﺃﻧﺎ ﻟﺴ ‪‬‬
‫ﻚ ﻭﻗﻮ‪‬ﺓ ﺍﻟﻌﻠﻲ ﺗ‪‬ﻈﻠﻠﹼﻚ‪ .‬ﻓﻠﺬﻟﻚ ﺃﻳﻀ‪‬ﺎ ﺍﻟ ﹸﻘﺪ‪‬ﻭﺱ‬
‫ﻛﻴﻔﻴﺔ ﺃﺟﺮﺍﺀ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﻌﻈﻴﻢ ﺍﳋﺎﺭﻕ ﺍﻟﻌﺎﺩﺓ‪ .‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛ ﱡﻞ ﻋﻠﻴ ِ‬
‫ﻚ ﻳ‪‬ﺪﻋﻰ ﺍﺑﻦ ﺍﷲ‪ .‬ﻻ ﳚﻮﺯ ﻟﻨﺎ ﺃﻥ ﻧﺒﺤﺚ ﲝﺜﹰﺎ ﻋﻘﻠﻴ‪‬ﺎ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺑﻞ ﺇﳕﺎ ﻧﻘﺒﻞ ﻣﺎ ﺃﹸﻋﻠﻦ ﺑﺎﻹﳝـﺎﻥ ﻓـﺈﻥ‬
‫ﺍﳌﻮﻟﻮﺩ ﻣﻨ ِ‬
‫ﺍﻟﺘﺠﺴ‪‬ﺪ ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﻣﻦ ﺍﻟﻀﺮﻭﺭﺓ ﺗﻔﻮﻕ ﻋﻘﻮﻟﻨﺎ‪ .‬ﻳﻜﻔﻴﻨﺎ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﺍﷲ ﺃﺟﺮﺍ ‪‬ﻩ ﻛﻤﺎ ﺃﺟﺮﻯ ﻋﻤﻞ ﺍﳋﻠﻴﻘﺔ‬
‫ﻧﻔﺴﻬﺎ"‬
‫ﻧﻼﺣﻆ ﺃﻥ ﺍﳌﻔﺴﺮ ﺑﻨﻴﺎﻣﲔ ﳛﺎﻭﻝ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﳌﺄﺯﻕ ﻓﺄﻟﺼﻖ ﺍﳌﻮﺿﻮﻉ ﺑﺮﻣﺘﻪ ﺇﱃ ﺍﻟﻌﻘﻞ‪ ..‬ﻭﻗﺎﻝ ﺃﻥ ﺍﻟﻌﻘـﻞ‬
‫ﻳﺘﻮﻗﻒ ﻋﻦ ﺍﻟﺘﻔﻜﲑ ﰲ ﻛﻴﻔﻴﺔ ﺇﲤﺎﻡ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻭﻳﻘﻮﻝ ﺃﻥ ﺍﻷﻓﻌﺎﻝ ﺍﻹﳍﻴﺔ ﺗﻔﻮﻕ ﻋﻘﻮﻟﻨﺎ‪ .‬ﻭﺃﻧﺎ ﺃﺗﻔﻖ ﻣﻌﻪ ﰲ ﻫﺬﺍ‪ ،‬ﻭﻟﻜﻦ‬
‫ﺼﻔﱢﺮ‪ ،‬ﳛﻠﻖ ﺷﻌﺮﻩ‪ ،‬ﻳﻨﺎﻡ‪ ،‬ﻳﺴﺘﺮﻳﺢ‪ ،‬ﻳﺄﻛﻞ ﻭﻏﲑﻫﺎ‬
‫ﺍﳌﺪﻫﺶ ﻳﺎ ﺳﺎﺩﺓ ﺃﻥ ﺍﻹﳒﻴﻞ ﻳﺬﻛﺮ ﻟﻨﺎ ﻣﻌﻈﻢ ﺍﻷﻓﻌﺎﻝ ﺍﻹﳍﻴﺔ ﻣﺜﻞ ﺃﻧﻪ ‪‬ﻳ ‪‬‬
‫ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻹﳍﻴﺔ‪ ..‬ﻭﻳﺄﰐ ﺍﳌﻔﺴﺮ ﰲ ﺑﺪﺍﻳﺔ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﻭﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻌﻘﻞ ﻳﺘﻮﻗﻒ ﻋﻨﺪ ﺍﻟﺘﻔﻜﲑ ﰲ ﻫﺬﺍ ﺍﻟﻌﻤﻞ؟ ﺃﻋﺘﻘﺪ‬

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‫ﺍﻵﻥ ﺃﻥ ﺍﻟﻐﺮﺽ ﺍﺗﻀﺢ‪ .‬ﻭﻳﻘﻮﻝ ﻳﻜﻔﻴﻨﺎ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﺍﷲ ﺃﺟﺮﺍﻩ ﻭﺍﻟﺴﺆﺍﻝ ﻣﺎﺫﺍ ﺃﺟﺮﻯ؟ ﺍﻟﺴﺆﺍﻝ ﻳﺘﻜﺮﺭ ﻣﺎﺫﺍ ﺃﺟﺮﻯ ﺍﷲ‬
‫ﻟﻜﻲ ﻳﺄﰐ ﺑﻴﺴﻮﻉ؟ ﻣﺎﺫﺍ ﺣﺼﻞ ﳌﺮﱘ ﺍﻟﺼﻐﲑﺓ ﻟﻜﻲ ﺗﻨﺠﺐ ﻳﺴﻮﻉ؟ ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﳚﺐ ﻋﻠﻰ ﺍﳌﻔﺴﺮ ﺇﺫﺍ ﻣﺎﺯﺍﻝ ﺣﻴـﹰﺎ‪ 4‬ﺃﻥ‬
‫ﻳﺮﺍﺟﻊ ﺑﺪﺍﻳﺔ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﻟﻜﻲ ﻳﺮﻯ ﻣﺎﺫﺍ ﻗﺎﻝ ﺍﷲ ﰲ ﺑﺪﺍﻳﺔ ﺧﻠﻖ ﺍﳊﻴﺎﺓ ﺑﺎﻟﺘﻔﺼﻴﻞ‪.5‬‬

‫ﺗﻔﺴﲑ ﺗﺎﺩﺭﺱ ﻳﻌﻘﻮﺏ ﻣﻠﻄﻲ‪" :‬ﺛﺎﻧﻴ‪‬ﺎ‪ :‬ﺃﹲﺭﺳﻞ ﺍﳌﻼﻙ ﺇﱃ "ﻋﺬﺭﺍﺀ ﳐﻄﻮﺑﺔ ﻟﺮﺟﻞ"‪ ،‬ﳌﺎﺫﺍ ﱂ ﻳ‪‬ﺮﺳﻞ ﺇﱃ ﻋﺬﺭﺍﺀ ﻏﲑ‬
‫ﳐﻄﻮﺑﺔ؟‬

‫ﻚ ﻣﻦ ﺟﻬﺘﻬﺎ ﻋﻨﺪﻣﺎ ﺗﻈﻬـﺮ ﻋﻼﻣـﺎﺕ‬

‫ﺃ‪ .‬ﳚﻴﺐ ﺍﻟﻌﻼﻣﺔ ﺃﻭﺭﳚﻴﻨﻮﺱ ﺑﺄﻥ ﻭﺟﻮﺩ ﺍﳋﺎﻃﺐ ﺃﻭ ﺭﺟﻞ ﻣﺮﱘ ﻳﱰﻉ ﻛﻞ ﺷ ٍ‬
‫ﺍﳊﻤﻞ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻳﻘﻮﻝ ﺍﻟﻘﺪ‪‬ﻳﺲ ﺃﻣﱪﻭﺳﻴﻮﺱ‪]:‬ﺭﺑ‪‬ﻤﺎ ﻟﻜﻲ ﻻ ﻳ‪‬ﻈﻦ ﺃ‪‬ﺎ ﺯﺍﻧﻴﺔ‪ .‬ﻭﻟﻘﺪ ﻭﺻﻔﻬﺎ ﺍﻟﻜﺘـﺎﺏ ﺑـﺼﻔﺘﲔ ﰲ ﺁﻥ‬
‫ﻭﺍﺣﺪ‪ ،‬ﺃ‪‬ﺎ ﺯﻭﺟﺔ ﻭﻋﺬﺭﺍﺀ‪ .‬ﻓﻬﻲ ﻋﺬﺭﺍﺀ ﻷ‪‬ﺎ ﱂ ﺗﻌﺮﻑ ﺭﺟﻼﹰ‪ ،‬ﻭﺯﻭﺟﺔ ﺣﱴ ﺗ‪‬ﺤﻔﻆ ﳑ‪‬ﺎ ﻗﺪ ﻳﺸﻮﺏ ﲰﻌﺘـﻬﺎ‪ ،‬ﻓﺎﻧﺘﻔـﺎﺥ‬
‫ﺑﻄﻨﻬﺎ ﻳﺸﲑ ﺇﱃ ﻓﻘﺪﺍﻥ ﺍﻟﺒﺘﻮﻟﻴ‪‬ﺔ )ﰲ ﻧﻈﺮ ﺍﻟﻨﺎﺱ(‪ .‬ﻫﺬﺍ ﻭﻗﺪ ﺍِﺧﺘﺎﺭ ﺍﻟﺮﺏ ﺃﻥ ﻳﺸﻚ ﺍﻟﺒﻌﺾ ﰲ ﻧﺴﺒﻪ ﺍﳊﻘﻴﻘﻲ ﻋـﻦ ﺃﻥ‬
‫ﻳﺸﻜﱡﻮﺍ ﰲ ﻃﻬﺎﺭﺓ ﻭﺍﻟﺪﺗﻪ‪ ...‬ﱂ ﳚﺪ ﺩﺍﻋﻴ‪‬ﺎ ﻟﻠﻜﺸﻒ ﻋﻦ ﺷﺨﺼﻪ ﻋﻠﻰ ﺣﺴﺎﺏ ﲰﻌﺔ ﻭﺍﻟﺪﺗﻪ‪"[.‬‬

‫ﺭﺩﹰﺍ ﻋﻠﻰ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮ ﺗﺎﺩﺭﺱ ﺃﻭ ﺑﺎﻷﺻﺢ ﻋﻠﻰ ﺍﻟﻌﻼﻣﺔ ﺃﻭﺭﳚﻴﻨﻮﺱ ﲟﺎ ﺃﻥ ﺍﳌﻔﺴﺮ ﺗﺎﺩﺭﺱ ﻳﻨﻘﻞ ﻋﻨﻪ‪ :‬ﻳﻘﻮﻝ‬
‫ﻫﺬﺍ ﺍﻟﻌﻼﻣﺔ ﺑﺄﻥ ﻭﺟﻮﺩ ﺍﳋﺎﻃﺐ ﺃﻭ ﺭﺟﻞ ﻣﺮﱘ ﻳﻨﺘﺰﻉ ﻛﻞ ﺷﻚ ﻣﻦ ﺟﻬﺘﻬﺎ ﻋﻨﺪﻣﺎ ﺗﻈﻬﺮ ﻋﻼﻣﺎﺕ ﺍﳊﻤﻞ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻫﻮ‬
‫ﺑﺎﻟﻔﻌﻞ ﺳﻮﻑ ﻳﱰﻉ ﺍﻟﺸﻚ ﻭﻟﻜﻨﻪ ﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺘﻬﻢ ﻣﺮﱘ ﺑﺎﻟﺰﻧﺎ ﻣﻊ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ! ﺃﻣـﺎ ﲞـﺼﻮﺹ ﻣـﺎ ﻗﺎﻟـﻪ‬
‫ﺃﻣﱪﻭﺳﻴﻮﺱ ﻓﺈﻧﻪ ﻳﺆﻛﺪ ﻧﻔﺲ ﺍﻟﻜﻼﻡ ﺑﻞ ﻳﺆﻛﺪ ﺃﻥ ﺍﻟﺮﺏ ﻧﻔﺴﻪ ﺍﺧﺘﺎﺭ ﺃﻥ ﻳﺸﻚ ﺍﻟﺒﻌﺾ ﰲ ﻧﺴﺒﻪ ﺍﳊﻘﻴﻘـﻲ ﻋـﻦ ﺃﻥ‬
‫ﻼ ﰲ ﻣﺮﱘ؟ ﳚﺐ ﺃﻥ ﻳﻌﻠﻢ ﺍﻟﻘﺪﻳﺲ ﻭﺍﻟﻌﻮﺍﻡ ﺃﻥ ﻋﻠﻤﺎﺀ ﺍﳌـﺴﻴﺤﻴﺔ‬
‫ﻳﺸﻜﻮﺍ ﰲ ﻃﻬﺎﺭﺓ ﻭﺍﻟﺪﺗﻪ‪..‬ﻭﻟﻜﻦ ﺃﱂ ﻳﺸﻚ ﺍﻟﻘﻮﻡ ﻓﻌ ﹰ‬
‫ﺃﻧﻔﺴﻬﻢ ﻗﺎﻟﻮﺍ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻗﺎﻟﻮﺍ ﺃﻥ ﻳﺴﻮﻉ ﺍﺑﻦ ﺍﳉﻨﺪﻱ ﺍﻟﺮﻭﻣﺎﱐ‪.‬‬

‫ﻭﻣﻦ ﺍﻟﻌﺠﻴﺐ ﺃﻥ ﺍﳌﻔﺴﺮ ﻧﻔﺴﻪ ﺗﺎﺭﺩﺱ ﻳﻌﻘﻮﺏ ﻫﻮ ﻣﻦ ﻗﺎﻝ ﺑﺬﻟﻚ ﰲ ﺗﻔﺴﲑﻩ ﻹﳒﻴﻞ ﻳﻮﺣﻨﺎ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺜﺎﻣﻦ‬
‫ﺍﻟﻌﺪﺩ‪) " :41‬ﺇﺫ ﻗﺎﻝ ﺍﳌﺨﻠﺺ ﺃﻥ ﺍﷲ ﻫﻮ ﺃﺑﻮﻩ )ﻳﻮ ‪ (١٨ :٥‬ﻭﱂ ﻳﻌﺮﻑ ﺭﺟ ﹰ‬
‫ﻼ ﺑﺄﻧﻪ ﺃﺑﺎﻩ‪ ،‬ﻓﻠﺬﻟﻚ ﻗﺎﻟﻮﺍ‪" :‬ﺇﻧﻨﺎ ﱂ ﻧﻮﻟﺪ ﻣﻦ‬
‫ﺯﻧﺎ" ﳌﻘﺎﻭﻣﺘﻪ‪ ،‬ﻣﻀﻴﻔﲔ‪" :‬ﻟﻨﺎ ﺃﺏ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﷲ" )‪ .(٤١‬ﻭﻛﺄ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﻟﻪ‪" :‬ﺇﻧﻨﺎ ﳓﻦ ﺍﻟﺬﻳﻦ ﻟﻨﺎ ﺃﺏ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﷲ‬
‫ﻭﻟﻴﺲ ﺃﻧﺖ ﻳﺎ ﻣﻦ ﺗﺪﻋﻲ ﺃﻧﻚ ﻭ‪‬ﻟﺪﺕ ﻣﻦ ﺑﺘﻮﻝ‪ ،‬ﻓﺄﻧﺖ ﻭ‪‬ﻟﺪﺕ ﻣﻦ ﺯﻧﺎ‪ .‬ﺇﻧﻚ ﺗﻔﺘﺨﺮ ﺃﻧﻚ ﻭ‪‬ﻟﺪﺕ ﻣﻦ ﻋﺬﺭﺍﺀ ﺑﻘﻮﻟﻚ ﺃﻥ‬
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‫ﻟﻚ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺃﺑﻮﻙ‪ .‬ﳓﻦ ﺍﻟﺬﻳﻦ ﻧﻌﺮﻑ ﺍﷲ ﻛﺄﺏ ﻟﻨﺎ ﻻ ﻧﻨﻜﺮ ﺃﻧﻪ ﻟﻨﺎ ﺃﺏ ﺑﺸﺮﻱ" "‬

‫ﻼ ﻋﻦ ﺍﻟﻘﺪ‪‬ﻳﺲ ﺃﻏﻨﺎﻃﻴﻮﺱ ﺃﻥ‬

‫ﻇﻬﺮ ﺍﻵﻥ ﻣﺪﻯ ﺍﻟﺘﺨﺒﻂ ﰲ ﺍﻟﺘﻔﺴﲑ!!!‪ ..‬ﻧﺘﺎﺑﻊ‪ ،‬ﻳﺮﻯ ﺍﻟﻌﻼﻣﺔ ﺃﻭﺭﳚﻴﻨﻮﺱ ﻧﻘ ﹰ‬
‫ﻭﺟﻮﺩ ﻳﻮﺳﻒ ﻳﺸﻜﱢﻚ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﺃﻣﺮ ﺍﳌﻮﻟﻮﺩ ﻭﻳ‪‬ﺮﺑﻜﻪ ﻣﻦ ﺟﻬﺔ ﺍﻟﺘﺠﺴ‪‬ﺪ ﺍﻹﳍﻲ‪.‬‬

‫‪ 4‬ﺗﻮﰲ ﰲ ﻣﺎﻳﻮ ‪1890‬‬

‫‪ 5‬ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﻣﻦ ﺍﻹﺻﺤﺎﺡ ﺍﻷﻭﻝ ﺇﱃ ﺍﻟﻌﺪﺩ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺜﺎﱐ‪.‬‬
‫‪ 6‬ﺭﺍﺟﻊ ﲝﺚ ﺍﻷﺥ ﻣﻌﺎﺫ ﻋﻠﻴﺎﻥ‪ :‬ﻋﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﻳﺼﺮﺧﻮﻥ ﺑﺈ‪‬ﺎﻡ ﺍﻟﻴﻬﻮﺩ ﳌﺮﱘ ﺑﺎﻟﺰﻧﺎ‬

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‫ﺃﺭﻳﺪ ﺍﻵﻥ ﺍﻟﺘﺮﻛﻴﺰ ﰲ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺍﻟﱵ ﺣﲑﺗﲏ ﻛﺜﲑﹰﺍ‪ .‬ﺇﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻵﺑﺎﺀ ﳛﺎﻭﻟﻮﻥ ﺗﱪﻳﺮ ﻭﺟﻮﺩ ﻳﻮﺳﻒ ﰲ‬
‫ﺣﻴﺎﺓ ﻣﺮﱘ ﺑﺄﻧﻪ ﺳﻮﻑ ﻳﺸﻜﻚ ﺍﻟﺸﻴﻄﺎﻥ‪ ..‬ﺍﻟﻌﺠﺐ ﰲ ﻫﺬﻩ ﺍﳌﻘﻮﻟﺔ‪ .‬ﻫﻞ ﻳﺮﻳﺪ ﺍﻟﺮﺏ ﺃﻥ ﻳﺸﻜﻚ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻌﻤﻞ ﲤﺜﻴﻠﻴﺔ‬
‫ﺳﺨﻴﻔﺔ ﻣﻦ ﺃﺟﻞ ﺍﳍﺮﻭﺏ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ!!! ﻫﻞ ﺍﻟﺮﺏ ﳛﺘﺎﺝ ﺇﱃ ﻛﻞ ﻫﺬﺍ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﺮﺑﻚ ﺣﺴﺎﺑﺎﺕ ﺍﻟﺸﻴﻄﺎﻥ ﻣـﻦ‬
‫ﺟﻬﺔ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ‪ .‬ﻫﺬﺍ ﻫﻮ ﺍﻟﻀﻌﻒ ﺑﻌﻴﻨﻪ!‬

‫ﻭﻳﺆﻛﺪ ﻛﻼﻡ ﺃﻭﺭﳚﻨﻴﻮﺱ ﺍﻟﻘﺪ‪‬ﻳﺲ ﺃﻣﱪﻭﺳﻴﻮﺱ ﺫﺍﺕ ﺍﻟﻔﻜﺮﺓ ﺣﲔ ﻗﺎﻝ‪" :‬ﻫﻨﺎﻙ ﺳﺒﺐ ﺁﺧﺮ ﻻ ﳝﻜﻦ ﺇﻏﻔﺎﻟﻪ‬
‫ﻭﻫﻮ ﺃﻥ ﺭﺋﻴﺲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﱂ ﻳﻜﺘﺸﻒ ﺑﺘﻮﻟﻴ‪‬ﺔ ﺍﻟﻌﺬﺭﺍﺀ‪ ،‬ﻓﻬﻮ ﺇﺫ ﺭﺁﻫﺎ ﻣﻊ ﺭﺟﻠﻬﺎ ﱂ ﻳﺸﻚ ﰲ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻬﺎ"‪ .‬ﻭﻫﻨﺎ ﻳﺆﻛﺪ‬
‫ﺍﻟﻘﺪﻳﺲ ﺃﻣﱪﻭﺳﻴﻮﺱ ﻧﻔﺲ ﺍﻟﻔﻜﺮﺓ ﻭﻟﻜﻨﻪ ﻳﻘﻮﳍﺎ ﺑﻌﺒﺎﺭﺓ ﺻﺮﳛﺔ ﺃﻥ ﺍﻟﺮﺏ ﺣﺎﻭﻝ ﺃﻥ ﻳﻠﻌﺐ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻌﺒﺔ ﺇﺧﻔـﺎﺀ‬
‫ﻳﺴﻮﻉ ﻣﻨﻪ ﺣﱴ ﺇﺫﺍ ﺭﺃﻯ ﺭﺋﻴﺲ ﺍﻟﻌﺎﱂ ﻣﺮﱘ ﻓﺎﳌﻮﺿﻮﻉ ﻃﺒﻴﻌﻲ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ! ﻫﻞ ﳓﻦ ﺃﻣﺎﻡ ﻣﺎ ﻳﺴﻤﻰ ) ﻟﻌﺒـﺔ ﻋـﺴﻜﺮ‬
‫ﻭﺣﺮﺍﻣﻴﺔ (؟‬

‫ﻧﻨﺘﻘﻞ ﺍﻵﻥ ﺇﱃ ﺍﳉﺰﺀ ﺍﳌﻬﻢ ﰲ ﺗﻔﺴﲑ ﺗﺎﺭﺩﺱ ﻳﻌﻘﻮﺏ ﻋﻦ ﻛﻴﻔﻴﺔ ﺍﻟﻮﻻﺩﺓ‪ " :‬ﺃ‪ .‬ﻳﻈﻬﺮ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻌﺬﺭﺍﺀ ﺃ‪‬ﺎ‬
‫ﻗﺪ ﻧﺬﺭﺕ ﺍﻟﺒﺘﻮﻟﻴ‪‬ﺔ‪ ،‬ﻓﻠﻮ ﺃ‪‬ﺎ ﻛﺎﻧﺖ ﺗﻮﺩ ﺍﻟﺰﻭﺍﺝ ﳌﺎ ﻗﺎﻟﺖ ﻫﻜﺬﺍ‪ ،‬ﺑﻞ ﺗﻘﻮﻝ‪" :‬ﻣﱴ ﻳﻜﻮﻥ ﻫﺬﺍ؟!" ﻣﻨﺘﻈﺮﺓ ﲢﻘﻴﻖ ﺍﻟﻮﻋﺪ‬
‫ﺧﻼﻝ ﺍﻟﺰﻭﺍﺝ‪ .‬ﻟﻘﺪ ﻭﺿﻌﺖ ﰲ ﻗﻠﺒﻬﺎ ﺃﻥ ﺗﻜﻮﻥ ﺑﺘﻮ ﹰﻻ ﻟﻠﺮﺏ‪ ،‬ﻓﺤﻞﹼ ﺍﻟﺒﺘﻮﻝ ﻓﻴﻬﺎ‪ ،‬ﻟﻴ‪‬ﻘﺪ‪‬ﺱ ﻓﻴﻬـﺎ ﺑﺘﻮﻟﻴ‪‬ـﺔ ﺍﻟﻜﻨﻴـﺴﺔ‬
‫ﺍﻟﺮﻭﺣﻴ‪‬ﺔ‪ .‬ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻘﺪ‪‬ﻳﺲ ﺃﻏﺴﻄﻴﻨﻮﺱ‪] :‬ﺍﻟﻴﻮﻡ ﲢﺘﻔﻞ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺒﺘﻮﻝ ﺑﺎﳌﻴﻼﺩ ﺍﻟﺒﺘﻮﱄ‪ ...‬ﻓﻘﺪ ﺃﻛﹼﺪ ﺍﻟﺴﻴ‪‬ﺪ ﺍﳌﺴﻴﺢ‬
‫ﺑﺘﻮﻟﻴ‪‬ﺔ ﺍﻟﻘﻠﺐ ﺍﻟﱵ ﻳﺮﻳﺪﻫﺎ ﻟﻠﻜﻨﻴﺴﺔ ﺃﻭ ﹰﻻ ﺧﻼﻝ ﺑﺘﻮﻟﻴ‪‬ﺔ ﺟﺴﺪ ﻣﺮﱘ‪ .‬ﻓﺎﻟﻜﻨﻴﺴﺔ ﻭﺣﺪﻫﺎ ﻫﻲ ﺍﻟﱵ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻜﻮﻥ ﺑﺘﻮ ﹰﻻ‬
‫ﻓﻘﻂ ﺣﲔ ﺗﺮﺗﺒﻂ ﺑﻌﺮﻳﺲ‪ ،‬ﺃﻻ ﻭﻫﻮ ﺍﺑﻦ ﺍﻟﺒﺘﻮﻝ‪ ،‬ﺇﺫ ﺗﻘﺪ‪‬ﻡ ﻟﻪ ﺫﺍ‪‬ﺎ ﲤﺎﻣ‪‬ﺎ"‬

‫ﻧﺮﻯ ﺃﻥ ﺗﺎﺭﺩﺱ ﻳﻘﻮﻝ ﺃﻥ ﻣﺮﱘ ﻧﺬﺭﺕ ﺍﻟﺒﺘﻮﻟﻴﺔ ﻭﺃ‪‬ﺎ ﱂ ﺗﻜﻦ ﺗﻮﺩ ﺍﻟﺰﻭﺍﺝ‪ .‬ﺍﻟﺴﺆﺍﻝ ﺍﻵﻥ ﳌﺎﺫﺍ ﺗﺰﻭﺟﺖ ﻣـﻦ‬
‫ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ؟ ﻗﺪ ﻳﺮﺩ ﺃﺣﺪ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻳﻘﻮﻝ ﺃﻥ ﺍﳌﻮﺿﻮﻉ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﺃﻥ ﻣﺮﱘ ﻗﺪ ﺟﺎﺀﻫﺎ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳚـﺐ ﺃﻥ‬
‫ﲣﺮﺝ ﻓﻴﻪ ﻣﻦ ﺍﳍﻴﻜﻞ ﻭﱂ ﻳﻌﺪ ﻣﺴﻤﻮﺣﹰﺎ ﳍﺎ ﺑﺎﻟﺘﻮﺍﺟﺪ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ‪ .‬ﻭﻟﻜﻦ ﻳﺮﺩ ﻋﻠﻴﻜﻢ ﺍﻟﺴﺆﺍﻝ ﻫﻞ ﺍﻟﺮﺍﻫﺒﺎﺕ ﳜﺮﺟﻦ‬
‫ﻣﻦ ﺍﳍﻴﻜﻞ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺮﻫﺒﻨﺔ ﻋﻨﺪﻣﺎ ﻳﺄﰐ ﻋﻠﻴﻬﻦ ﺍﻟﻮﻗﺖ؟ ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﺳﺒﺐ ﻭﳘﻲ ﻟﻜﻲ ﻳﱪﺭ ﺯﻭﺍﺝ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻣﻦ‬
‫ﻣﺮﱘ‪ .‬ﻭﻛﻌﺎﺩﺓ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻔﺴﺮﻳﻦ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﳏﺎﻭﻻﺕ ﺇﻗﺤﺎﻡ ﺍﻟﻜﻨﻴﺴﺔ ﰲ ﺃﻱ ﺗﻔﺴﲑ‪.‬‬

‫"ﺏ‪ .‬ﻳﻘﻮﻝ ﺍﻟﻘﺪ‪‬ﻳﺲ ﺃﻣﱪﻭﺳﻴﻮﺱ‪] :‬ﱂ ﺗﺮﻓﺾ ﻣﺮﱘ ﺍﻹﳝﺎﻥ ﺑﻜﻼﻡ ﺍﳌﻼﻙ‪ ،‬ﻭﻻ ﺍﻋﺘﺬﺭﺕ ﻋﻦ ﻗﺒﻮﻟﻪ‪ ،‬ﺑﻞ ﺃﺑﺪﺕ‬
‫ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻟﻪ‪ ،‬ﺃﻣﺎ ﻋﺒﺎﺭﺓ‪" :‬ﻛﻴﻒ ﻳﻜﻮﻥ ﻫﺬﺍ؟"ﻓﻠﻦ ﺗﻨﻢ ﻋﻦ ﺍﻟﺸﻚ ﰲ ﺍﻷﻣﺮ ﻗﻂ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺗﺴﺎﺅﻝ ﻋﻦ ﻛﻴﻔﻴ‪‬ـﺔ ﺇﲤـﺎﻡ‬
‫ﻼ ﻟﻠﻘﻀﻴ‪‬ﺔ‪ ...‬ﻓﻤﻦ ﺣﻘﱢﻬﺎ ﺃﻥ ﺗﻌﺮﻑ ﻛﻴﻒ ﺗﺘﻢ ﺍﻟﻮﻻﺩﺓ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﻌﺠﻴﺒـﺔ‪ [.‬ﻟـﺬﻟﻚ‬
‫ﺍﻷﻣﺮ‪ ...‬ﺇ‪‬ﺎ ﲢﺎﻭﻝ ﺃﻥ ﲡﺪ ﺣ ﹰ‬
‫ﺟﺎﺀﺕ ﺇﺟﺎﺑﺔ ﺍﳌﻼﻙ ﳍﺎ ﺗﻜﺸﻒ ﻋﻦ ﺳﺮ‪ ‬ﻋﻤﻞ ﺍﷲ ﻓﻴﻬﺎ ﻟﺘﺤﻘﻴﻖ ﻫﺬﻩ ﺍﻟﻮﻻﺩﺓ‪":‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛ ﱡﻞ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﻮ‪‬ﺓ ﺍﻟﻌﻠﻲ‪‬‬
‫ﺗﻈﻠﱢﻠﻚ‪،‬ﻓﻠﺬﻟﻚ ﺃﻳﻀ‪‬ﺎ ﺍﻟﻘﺪ‪‬ﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳ‪‬ﺪﻋﻰ ﺍﺑﻦ ﺍﷲ"‪.‬‬

‫ﳛﺎﻭﻝ ﺃﻣﱪﻭﺳﻴﻮﺱ ﺃﻥ ﻳﻘﻨﻊ ﺍﻟﻌﻮﺍﻡ ﺃﻥ ﻛﻼﻡ ﺍﳌﻼﻙ ﻣﻘﺒﻮﻝ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺮﱘ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺃﻥ ﻣﺮﱘ ﺗﻌﺮﻓﺖ ﻋﻠـﻰ‬
‫ﺍﳌﻼﻙ ﻭﻗﺒﻠﺖ ﻛﻼﻣﻪ ﻭﻟﻜﻨﻬﺎ ﻛﺎﻧﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﻌﺮﻑ ﻛﻴﻒ ‪‬ﻳِﺘﻢ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ‪ .‬ﻭﳓﻦ ﻧﺮﻳﺪ ﺃﻳﻀﹰﺎ ﺃﻥ ﻧﻌﺮﻑ‪.‬‬

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‫""ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛ ﱡﻞ ﻋﻠﻴﻚ‪ ،‬ﻭﻗﻮ‪‬ﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺗﻈﻠﱢﻠﻚ‪،‬ﻓﻠﺬﻟﻚ ﺃﻳﻀ‪‬ﺎ ﺍﻟﻘﺪ‪‬ﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳ‪‬ـﺪﻋﻰ ﺍﺑـﻦ ﺍﷲ"‬
‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛ ﱡﻞ ﻋﻠﻴﻬﺎ ﻟﺘﻘﺪﻳﺴﻪ‪ ،‬ﺭﻭﺣ‪‬ﺎ ﻭﺟﺴﺪ‪‬ﺍ‪ ،‬ﻓﺘﺘﻬﻴ‪‬ﺄ ﻟﻌﻤﻞ ﺍﻵﺏ ﺍﻟﺬﻱ ﻳ‪‬ﺮﺳﻞ ﺍﺑﻨﻪ ﰲ ﺃﺣﺸﺎﺋﻬﺎ ﻳﺘﺠﺴ‪‬ﺪ ﻣﻨـﻬﺎ‪.‬‬
‫ﺣﻘﹰﺎ ﻳﺎ ﻟﻪ ﻣﻦ ﺳﺮ‪ ‬ﺇﳍﻲ ﻓﺎﺋﻖ ﻓﻴﻪ ﻳ‪‬ﻌﻠﻦ ﺍﷲ ﺣﺒ‪‬ﻪ ﺍﻟﻌﺠﻴﺐ ﻟﻺﻧﺴﺎﻥ ﻭﺗﻜﺮﳝﻪ ﻟﻪ!"‬

‫ﻛﻨﺖ ﺃﺗﻮﻗﻊ ﺃﻥ ﺗﺎﺭﺩﺱ ﻳﻌﻘﻮﺏ ﺳﻮﻑ ﻳﻨﻬﻲ ﺍﻟﺒﺤﺚ ﻋﻨﺪﻣﺎ ﻳﺬﻛﺮ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﳊﻠﻮﻝ! ﻭﻟﻜـﻦ ﱂ ﳛـﻞ‬
‫ﺍﳌﺸﻜﻠﺔ ﺑﻞ ﻗﺎﻝ ﺃﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻟﺘﻘﺪﻳﺴﻬﺎ ﺭﻭﺣﹰﺎ ﻭﺟﺴﺪﹰﺍ‪ .‬ﻫﻨﺎ ﻧﻄﺮﺡ ﺍﻟﺴﺆﺍﻝ ﻋﻠﻰ ﻛﻞ ﺍﻟﻌﻮﻡ ﻫـﻞ ﻳﻘـﺼﺪ‬
‫ﺗﺎﺩﺭﺱ ﺍﳊﻠﻮﻝ ﺭﻭﺣﹰﺎ ﻭﺟﺴﺪﹰﺍ ﺃﻡ ﺗﻘﺪﻳﺲ ﻣﺮﱘ ﺭﻭﺣﹰﺎ ﻭﺟﺴﺪﹰﺍ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﺳﻴﻘﺪﺱ ﻣﺮﱘ‪ ،‬ﻓﻜﻴـﻒ ﻳـﺘﻢ ﺍﻟﺘﻘـﺪﻳﺲ‬
‫ﺍﳉﺴﺪﻱ؟ ﻫﻞ ﺳﻮﻑ ﻳﻜﻮﻥ ﲝﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺑﺪﺍﺧﻠﻬﺎ؟ ﻭﺇﺫﺍ ﻛﺎﻥ ﲝﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻞ ﻫﻮ ﺣﻠﻮﻝ ﺃﻗﻨﻮﻣﻲ؟‬
‫ﻭﳜﺘﻢ ﺗﺎﺭﺩﺱ ﻳﻌﻘﻮﺏ ﻛﻼﻣﻪ ﺑﺄﻧﻪ ﺳﺮ ﺇﳍﻲ ﻓﺎﺋﻖ‪ ..‬ﳌﺎﺫﺍ ﱂ ﻳﻌﻠﻦ ﺍﷲ ﻋﻦ ﻫﺬﺍ ﺍﻟﺴﺮ؟؟ ﻭﺃﺧﺘﻢ ﺗﻔﺴﲑ ﺗـﺎﺭﺩﺱ ‪‬ـﺬﻩ‬
‫ﺍﳌﻘﻮﻟﺔ‪" :‬ﻭﻳﺮﻯ ﺍﻟﻼﻫﻮﺗﻴﻮﻥ ﺃﻧﻪ ﰲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﱵ ﻗﺪ‪‬ﻣﺖ ﺍﻟﻄﺎﻋﺔ ﷲ ﻭﺍﳋﻀﻮﻉ ﻗﺒﻠﺖ ﺍﻟﺘﺠﺴ‪‬ﺪ‪ ،‬ﺇﺫ ﱂ ﻳﻜﻦ ﳑﻜﻨ‪‬ﺎ‬
‫ﺃﻥ ﻳﺘﻢ ﺍﻟﺘﺠﺴ‪‬ﺪ ﺑﻐﲑ ﺇﺭﺍﺩ‪‬ﺎ ﻭﻗﺒﻮﳍﺎ ﻟﻠﻌﻤﻞ‪ ،‬ﺇﺫ ﻳﻘﺪ‪‬ﺱ ﺍﷲ ﺍﳊﺮﻳ‪‬ﺔ ﺍﻹﻧﺴﺎﻧﻴ‪‬ﺔ"‬

‫ﻧﻨﺘﻘﻞ ﺍﻵﻥ ﺇﱃ ﺍﻟﺘﻔﺴﲑ ﺍﻟﺘﻄﺒﻴﻘﻲ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻟﻨﻀﻊ ﻧﺼﺐ ﺃﻋﻴﻨﻨﺎ ﻧﻘﻄﺔ ﻫﺎﻣﺔ ﺟﺪﹰﺍ ﻭﻫﻲ ﺃﻥ ﻋﻠﻤـﺎﺀ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺣﺎﻭﻟﻮﺍ ﺟﺎﻫﺪﻳﻦ ﺃﻥ ﻳﻬﺮﺑﻮﺍ ﻣﻦ ﺗﻔﺴﲑ ﻫﺬﺍ ﺍﻟﻌﺪﺩ‪ ،‬ﳏﺎﻭﻟﲔ ﺃﻥ ﻳﻈﻬﺮﻭﺍ ﻣﺪﻯ ﺣﺮﺹ ﺍﻹﻟﻪ ﻋﻠﻰ ﺇﺧﻔﺎﺀ‬
‫ﻳﺴﻮﻉ ﻋﻦ ﺃﻋﲔ ﺇﺑﻠﻴﺲ!‬

‫"ﻟﻮ ‪35 :1‬‬

‫ﻭﻟﺪ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺑﺪﻭﻥ ﺍﳋﻄﻴﺔ ﺍﻟﱵ ﺩﺧﻠﺖ ﺇﱃ ﺍﻟﻌﺎﱂ ﻣﻦ ﺧﻼﻝ ﺁﺩﻡ‪ .‬ﻓﻘﺪ ﻭﻟﺪ ﻗﺪﻭﺳﺎ ﻛﻤﺎ ﻛﺎﻥ ﺁﺩﻡ ﻗـﺪ ﺧﻠـﻖ‬
‫ﻗﺪﻳﺴﺎ ﺑﻼ ﺧﻄﻴﺔ‪ .‬ﻭﻟﻜﻦ ﻋﻠﻰ ﻧﻘﻴﺾ ﺁﺩﻡ ﺍﻟﺬﻱ ﻋﺼﺎ ﺍﷲ‪ ،‬ﺃﻃﺎﻉ ﻳﺴﻮﻉ ﺍﷲ‪ ،‬ﻭﺃﻣﻜﻨﻪ ﺑﺬﻟﻚ ﺃﻥ ﻳﺼﺒﺢ ﺑﺪﻳﻼ ﻋﻨـﺎ ﰲ‬
‫ﲢﻤﻞ ﺗﺒﻌﺎﺕ ﺍﳋﻄﻴﺔ‪ ،‬ﺣﱴ ﻧﻨﺎﻝ ﳓﻦ ﺍﻟﻘﺒﻮﻝ ﺃﻣﺎﻡ ﺍﷲ )ﺭﻭ ‪".(19-14 :5‬‬
‫ﻭﻫﻨﺎ ﻧﻼﺣﻆ ﺃﻳﻀﹰﺎ ﻫﺮﻭﺏ ﻣﻔﺴﺮﻱ ﺍﻟﺘﻔﺴﲑ ﺍﻟﺘﻄﺒﻴﻘﻲ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﻦ ﺗﻔﺴﲑ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻌـﺪﺩ ﳏـﺎﻭﻟﲔ‬
‫ﻛﺘﺎﺑﺔ ﺃﻱ ﺷﻲﺀ ﻳﺪﻝ ﻋﻠﻰ ﺍﳋﻼﺹ ﻭﺍﳋﻄﻴﺔ ﺍﻷﺻﻠﻴﺔ ﻭﺗﻮﺿﻴﺢ ﻣﻜﺎﻧﺔ ﻳﺴﻮﻉ ﻭ ﺃﻓﻀﻠﻴﺘﻪ ﻋﻠﻰ ﺁﺩﻡ ﻭﺗﺮﻛﻮﺍ ﻟﻨﺎ ﻗـﻀﻴﺔ‬
‫ﻭﻻﺩﺗﻪ ﻛﺎﻟﻌﺎﺩﺓ‪.‬‬

‫ﳛﺎﻭﻝ ﺍﻷﺏ ﻣﱴ ﺍﳌﺴﻜﲔ ﰲ ﺗﻔﺴﲑﻩ ﺷﺮﺡ ﻫﺬﺍ ﺍﳉﺰﺀ ﺍﻟﺼﻌﺐ ﻣﻦ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﻓﻴﻘﻮﻝ‪" :‬ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻣﻦ‬
‫ﺍﻟﺒﺸﺎﺭﺓ‪) :‬ﻟﻮ ‪34:1‬ﻭ‪(35‬‬
‫ﺱ ‪‬ﻳﺤِـ ﱡﻞ‬
‫ﺡ ﺍﹾﻟ ﹸﻘ ‪‬ﺪ ‪‬‬
‫ﻼ ‪‬ﻙ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻟﹶﻬﺎ‪ :‬ﺍﹶﻟﺮ‪‬ﻭ ‪‬‬
‫ﺏ ﺍﹾﻟ ‪‬ﻤ ﹶ‬
‫ﻑ ‪‬ﺭ ‪‬ﺟﻼﹰ؟ ﹶﻓﹶﺄﺟ‪‬ﺎ ‪‬‬
‫ﺖ ﹶﺃ ‪‬ﻋ ِﺮ ‪‬‬
‫ﺴ ‪‬‬
‫ﻒ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻫﺬﹶﺍ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻟ ‪‬‬
‫ﻼ ِﻙ‪ :‬ﹶﻛ ‪‬ﻴ ‪‬‬
‫ﺖ ‪‬ﻣ ‪‬ﺮ‪‬ﻳ ‪‬ﻢ ِﻟ ﹾﻠ ‪‬ﻤ ﹶ‬
‫» ﹶﻓﻘﹶﺎﹶﻟ ‪‬‬
‫ﷲ« ‪.‬‬
‫ﻚ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ ِ‬
‫ﺱ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﻟﹸﻮ ‪‬ﺩ ِﻣ ‪‬ﻨ ِ‬
‫ﻚ ﹶﺃﻳ‪‬ﻀﹰﺎ ﺍﹾﻟ ﹸﻘﺪ‪‬ﻭ ‪‬‬
‫‪‬ﻋ ﹶﻠﻴ‪‬ﻚِ‪ ،‬ﻭ ﹸﻗﻮ‪ ‬ﹸﺓ ﺍﹾﻟ ‪‬ﻌ ِﻠﻲ‪ ‬ﺗ ﹶﻈﻠﱢ ﹸﻠﻚِ‪ ،‬ﹶﻓﻠِﺬِﻟ ‪‬‬

‫ﺍﻟﻘﺪﻳﺴﺔ ﻣﺮﱘ ﻫﻨﺎ ﺗﻨﺘﺒﻪ ﺍﻧﺘﺒﺎﻫﺔ ﺭﻭﺣﻴﺔ ﻟﻘﻮﻝ ﺍﳌﻼﻙ‪“ :‬ﺳﺘﺤﺒﻠﲔ ﻭﺗﻠﺪﻳﻦ” ﻭﻛﺄﻥ ﺍﻷﻣﺮ ﻭﺍﻗﻊ‪ ،‬ﻭﻫﻮ ﲝـﺴﺐ ﺍﷲ‬
‫ﺣﺘﻤﹰﺎ ﻭﺍﻗﻊ‪ .‬ﻓﺎﷲ ﺇﻥ ﻗﺎﻝ ﻳﻜﻮﻥ‪ ،‬ﻭﺇﺭﺍﺩﺓ ﺍﻹﻧﺴﺎﻥ ﺣﺘﻤﹰﺎ ﻣﻨﺼﺎﻋﺔ ﻻ ﻗﻬﺮﹰﺍ ﺑﻞ ﻋﻦ ﻃﺎﻋﺔ‪ .‬ﻭﻫﻨﺎ ﺗﻀﻄﺮ ﺍﻟﻘﺪﻳﺴﺔ ﻣﺮﱘ ﺃﻥ‬

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‫ﺗﻌﻠﻦ ﻋﻦ ﻋﻔﱠﺘﻬﺎ ﺍﻟﱵ ﻛﺮ‪‬ﺳﺘﻬﺎ ﷲ ﻛﻤﺎ ﺑﻘﺴﻢ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﻮﺍ ﻗﺪ ﺧﻄﺒﻮﻫﺎ ﻟﻴﻮﺳﻒ‪ ،‬ﻓﻘﺪ ﺳﺒﻘﺖ ﻭﺧﻄﺒﺖ ﻧﻔﺴﻬﺎ ﷲ‪ .‬ﻓﻜﻤﺎ‬
‫ﺃﻋﺪ‪‬ﻫﺎ ﺍﷲ ﻟﻨﻔﺴﻪ‪ ،‬ﺃﻋﺪ‪‬ﺕ ﻫﻲ ﻧﻔﺴﻬﺎ ﻟﻪ!! ﻓﻤﻦ ﺃﻳﻦ ﺗﺄﺗﻴﻬﺎ ﲦﺮﺓ ﺍﻟﺒﻄﻦ‪ ،‬ﻭﺑﻄﻨﻬﺎ ﻗﺪ ﺗﻘﺪ‪‬ﺳﺖ ﷲ! ﻭﺍﳉﺴﺪ ﺇﻥ ﺗﻘـﺪ‪‬ﺱ‬
‫ﺖ‪ :‬ﻛﻴﻒ ﻳﻜﻮﻥ ﱄ ﻫﺬﺍ؟ ﻓﻠﻴﺲ ﺗﺸﻜﻴﻜﹰﺎ ﻓﻴﻤﺎ ﻳﻘﻮﻝ ﺍﳌﻼﻙ ﺃﻭ ﻋﺪﻡ‬
‫ﻼ ﷲ!! ﻓﺈﻥ ﺗﺴﺎ َﺀﹶﻟ ‪‬‬
‫ﺍﺷﺘﻌﻞ ﻧﺎﺭﺍﹰ‪ ،‬ﻓﻼ ﻳ‪‬ﺮﻯ ﺇﻻﱠ ﻫﻴﻜ ﹰ‬
‫ﺗﺼﺪﻳﻖ‪ ،‬ﻭﻟﻜﻨﻪ ﻟﻄﻠﺐ ﺍﳌﺰﻳﺪ ﻣﻦ ﺍﳌﻌﺮﻓﺔ ﻟﻴﻜﻮﻥ ﺟﻮﺍ‪‬ﺎ ﻋﻦ ﺭﺿﻰ ﻭﻗﻨﺎﻋﺔ‪ .‬ﻭﻫﻜﺬﺍ ﻻﻕ ﺑﺎﻟﺒﻄﻦ ﺍﻟ ‪‬ﻌﺬﹾﺭﻱ‪ ‬ﺃﻥ ﳛﻞ ﻓﻴﻪ‬
‫ﺭﻭﺡ ﺍﷲ ﺑﺎﺭﺗﻴﺎﺡ‪ .‬ﻭﻫﻜﺬﺍ ﺍﺳﺘﺪﺭﺟﺖ ﻣﺮﱘ ﺍﻟﻘﺪﻳﺴﺔ ﺍﳌﻼ ‪‬ﻙ ﻟﻴﻜﻤ‪‬ﻞ ﺑﺸﺎﺭﺗﻪ‪ .‬ﻓﻠﻤﺎ ﻗﺎﻝ ﳍﺎ‪» :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘـﺪﺱ ﳛـ ﱡﻞ‬
‫ﻚ«‪ ،‬ﺍﺣﺘﻮﻯ ﺭﻭﺡ ﺍﻟﻘﺪﺍﺳﺔ ﺍﻟﺮ‪ِ ‬ﺣ ‪‬ﻢ ﻭﺻﺎﺣﺒﺘﻪ‪ ،‬ﻓﻜﺎﻥ ﲟﺜﺎﺑﺔ ﺍﻟﺒﺬﺭﺓ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺳﻜﻨﺖ ﻛﻴﺎ‪‬ﺎ ﺍﻷﻧﺜﻮﻱ‪ .‬ﻭﺃﻣﺎ ﻗﻮﺓ‬
‫ﻋﻠﻴ ِ‬
‫ﺍﻟﻌﻠﻲ‪ ‬ﺍﻟﱵ ﻇﻠﻠﺘﻬﺎ‪ ،‬ﻓﻜﺎﻧﺖ ﲟﺜﺎﺑﺔ ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ ﻟﻼﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻧﺰﻝ ﻣﻨﻪ‪ .‬ﻭﻫﻜﺬﺍ ﺣﺘﻤﺎﹰ‪ ،‬ﻭﺑﺎﻟﻀﺮﻭﺭﺓ‪ ،‬ﺃﺧـﺬ‬
‫ﻚ ﻳ‪‬ﺪﻋﻰ ﺍﺑﻦ ﺍﷲ« ﻭﻫﺬﺍ ﻟﻴﺲ ﳎـﺮﺩ ﺍﺳـﻢ ﺃﻭ‬
‫ﺍﳉﻨﲔ ﻣﻨﺬ ﺳﺎﻋﺘﻪ ﺍﻷﻭﱃ ﺍﲰﻪ ﺍﻷﺯﱄ‪» :‬ﻟﺬﻟﻚ ﻓﺎﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨ ِ‬
‫ﻟﻘﺐ‪ ،‬ﺑﻞ ﻛﻴﺎﻥ ﺇﳍﻲ ﻣﻦ ﻛﻴﺎﻥ ﺇﳍﻲ‪» :‬ﺃﻧﺎ ﻭﺍﻵﺏ ﻭﺍﺣﺪ« )ﻳﻮ ‪ .(30:10‬ﻓﺈﻥ ﻛﺎﻥ ﻗﺪ ﺧﺮﺝ ﻣﻦ ﺍﳊﻀﻦ ﺍﻹﳍﻲ‪،‬‬
‫ﻓﻘﺪ ﺧﺮﺝ ﻭﺍﳊﻀﻦ ﻻ ﻳﺰﺍﻝ ﳛﺘﻮﻳﻪ؛ ﻭﻟﻜﻦ ﻋﻮﺩﺗﻪ ﻫﻲ ﺍﻷﻣﺮ ﺍﳌﺬﻫﻞ ﻟﻨﺎ ﺣﻘﺎﹰ‪ ،‬ﻷﻧﻪ ﻳﻌﻮﺩ ﻣﺮﺗﻔﻌﹰﺎ ﻭﳓﻦ ﻓﻴﻪ ﻟﻴﺠﻠﺴﻨﺎ ﻋﻦ‬
‫ﳝﲔ ﺃﺑﻴﻪ‪".‬‬

‫ﺩﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮ ﻣﱴ ﺍﳌﺴﻜﲔ‪ .‬ﻟﻘﺪ ﺣﺎﻭﻝ ﺍﻟﺮﺟﻞ ﺟﺎﻫﺪﹰﺍ ﺃﻥ ﻳﺘﺨﻠﻰ ﻋﻦ ﺧﺠـﻞ ﺍﳌﻔـﺴﺮﻳﻦ ﰲ‬
‫ﺗﻔﺴﲑ ﻗﺼﺔ ﻣﻴﻼﺩ ﻳﺴﻮﻉ‪ ..‬ﻟﺬﻟﻚ ﻗﺮﺭ ﺍﳌﻔﺴﺮ ﻣﱴ ﺍﳌﺴﻜﲔ ﺃﻥ ﻳﺸﻤﺮ ﻋﻦ ﺳﺎﻋﺪﻳﻪ ﻭﻳﺘﻨﺎﻭﻝ ﻫﺬﺍ ﺍﻟﻨﺺ ﳑﺎ ﺳﻴﻔـﺴﺢ‬
‫ﻟﻨﺎ ﺍ‪‬ﺎﻝ ﺃﻥ ﻧﺘﺎﺑﻊ ﺍﻋﺘﺮﺍﻓﺎﺕ ﺃﻋﺘﻘﺪ ﺃ‪‬ﺎ ﺳﻮﻑ ﺗﺴﺎﻋﺪﻧﺎ ﰲ ﻓﻬﻢ ﺣﻘﻴﻘﺔ ﻣﻴﻼﺩ ﻳﺴﻮﻉ‪.‬‬

‫ﻳﻘﻮﻝ ﻣﺘ‪‬ﻰ ﺍﳌﺴﻜﲔ ﺃﻥ ﻣﺮﱘ ﻛﺎﻧﺖ ﳐﻄﻮﺑﺔ ﻟﻴﻮﺳﻒ ﻭﻟﻜﻨﻬﺎ ﻗﺒﻞ ﻫﺬﺍ ﻛﺎﻧﺖ ﳐﻄﻮﺑﺔ ﺇﱃ ﺍﷲ! ﺑﺪﺃﺕ ﺍﻷﻣﻮﺭ‬
‫ﺗﺘﻀﺢ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﺎﹰ؛ ﻟﻘﺪ ﲤﺖ ﺧِﻄﺒﺔ ﻣﺮﱘ ﺇﱃ ﺍﷲ!‪ .‬ﻭﻟﻠﺘﻮﺿﻴﺢ‪ -‬ﻟﻠﻨﺼﺎﺭﻯ‪ -‬ﻓﺈﻧﻨﺎ ﺑﺎﻟﻄﺒﻊ ﻧﻌﻠﻢ ﺃﻥ ﺧِﻄﺒﺔ ﻣﺮﱘ ﻟﻴﻮﺳﻒ‬
‫ﻟﻴﺲ ﻛﺨﻄﺒﺘﻬﺎ ﷲ‪ .‬ﻭﻟﻜﻦ ﻫﻞ ﻛﺎﻥ ﺍﻵﺏ ﻋﻠﻰ ﻋﻠﻢ ﺑﺬﻟﻚ؟ ﻫﻞ ﻛﺎﻥ ﺍﻵﺏ ﻳﻌﻠﻢ ﺃﻧﻪ ﺳﻮﻑ ﻳﺪﺧﻞ ﰲ ﺭﺣﻢ ﻣـﺮﱘ‬
‫ﻟﻜﻲ ﻳﺘﺠﺴﺪ ﻓﻴﻬﺎ‪.‬‬

‫ﻧﺴﺘﻜﻤﻞ ﻣﺎ ﻗﺎﻟﻪ ﻣﺘ‪‬ﻰ ﺍﳌﺴﻜﲔ ﻓﻜﻤﺎ ﺃﻋﺪ‪‬ﻫﺎ ﺍﷲ ﻟﻨﻔﺴﻪ‪ ،‬ﺃﻋﺪ‪‬ﺕ ﻫﻲ ﻧﻔﺴﻬﺎ ﻟﻪ!! ﺩﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﺗﻔـﺴﲑﻩ ﰲ‬
‫ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻨﻔﺴﻪ ﻭ ﺃﻋﺪﺕ ﻫﻲ ﻧﻔﺴﻬﺎ ﻟﻪ! ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻷﻓﻜﺎﺭ ﺍﻟﱵ ﺗﺴﻴﻄﺮ ﻋﻠﻰ ﺭﺃﺳﻚ ﺍﻵﻥ ﻫﻲ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻘﺒﻴﻞ ﻣﻦ‪ :‬ﻛﻴﻒ ﺃﻋﺪ ﺍﷲ ﻣﺮﱘ ﻟﻪ ؟؟ ﺍﻹﺟﺎﺑﺔ‪ :‬ﻟﻜﻲ ﻳﺘﺠﺴﺪ ﻓﻴﻬﺎ ﻭﻟﻜﻦ ﻛﻴﻒ؟؟ ﻳﻈﻞ ﺍﻟﺴﺆﺍﻝ ﻛﻴﻒ ﺗﻌ‪‬ـﺪ ﻣـﺮﱘ‬
‫ﻧﻔﺴﻬﺎ ﷲ؟ ﻭﻛﺄﻧﻨﺎ ﺃﻣﺎﻡ ﻗﺼﺔ ﺣﺐ ﺑﲔ ﺇﻟﻪ ﻭﺑﲔ ﻓﺘﺎﺓ ﻻ ﺗﺘﻌﺪﻯ ﻣﻦ ﺍﻟﻌﻤﺮ ﺍﺛﻨﺎ ﻋﺸﺮ ﻋﺎﻡ ﲝـﺴﺐ ﻗـﻮﻝ ﺍﳌﻮﺳـﻮﻋﺔ‬
‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻭﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﲝﺴﺐ ﻛﻼﻡ ﻣﻌﻈﻢ ﺃﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ‪ .‬ﻗﺼﺔ ﺣﺐ ﺑﲔ ﺇﻟﻪ ﺍﺧﺘﺎﺭ ﻓﺘﺎﺓ ﳐﻄﻮﺑـﺔ‬
‫ﻟﻜﻲ ﳛﻞ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻳﻈﻠﻬﺎ ﻫﻮ‪ .‬ﻭﻟﻜﻦ ﺗﻈﻞ ﺍﳌﺸﻜﻠﺔ ﺍﻵﻥ ﻣﺎ ﺍﳌﻘﺼﻮﺩ ﺑﺎﳊﻠﻮﻝ ﻭﻣﺎ ﻣﻌﲎ ﻗـﻮﺓ ﺍﻟﻌﻠـﻲ‬
‫ﺗﻈﻠﻠﻚ؟‬

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‫ﻚ«‪ ،‬ﺍﺣﺘﻮﻯ ﺭﻭﺡ ﺍﻟﻘﺪﺍﺳﺔ ﺍﻟﺮ‪ِ ‬ﺣ ‪‬ﻢ ﻭﺻﺎﺣﺒﺘﻪ‪ ،‬ﻓﻜﺎﻥ ﲟﺜﺎﺑﺔ ﺍﻟﺒـﺬﺭﺓ‬
‫ﻓﻠﻤﺎ ﻗﺎﻝ ﳍﺎ‪» :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛ ﱡﻞ ﻋﻠﻴ ِ‬
‫ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺳﻜﻨﺖ ﻛﻴﺎ‪‬ﺎ ﺍﻷﻧﺜﻮﻱ‪ ..‬ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻷﻣﻮﺭ ﻗﺪ ﺗﻐﲑﺕ ﺑﻌﺾ ﺍﻟﺸﻲﺀ‪ ،‬ﻟﻘﺪ ﻗﺎﳍﺎ ﺍﻷﺏ ﻣﺘ‪‬ﻰ ﺍﳌﺴﻜﲔ ﻭﻟﻜﻨﻬﺎ‬
‫ﺑﺪﻭﻥ ﺗﻔﺴﲑ ﺃﻳﻀﹰﺎ‪ .‬ﻳﻘﻮﻝ‪ :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻳﻌﲏ ﺍﺣﺘﻮﻯ ﺭﻭﺡ ﺍﻟﻘﺪﺍﺳﺔ ﺍﻟﺮﺣﻢ ﻭﺻﺎﺣﺒﺘﻪ‪ .‬ﻭﺍﻟﺴﺆﺍﻝ ﺍﻵﻥ‬
‫ﻫﻞ ﺍﺣﺘﻮﺍﺀ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻨﺎ ﺍﺣﺘﻮﺍﺀ ﺃﻗﻨﻮﻣﻲ؟ ﻓﻜﺎﻥ ﲟﺜﺎﺑﺔ ﺍﻟﺒﺬﺭﺓ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺳﻜﻨﺖ ﻛﻴﺎ‪‬ﺎ ﺍﻷﻧﺜـﻮﻱ‪ .‬ﺍﻟـﺴﺆﺍﻝ‬
‫ﻣﺎﺯﺍﻝ ﻃﺎﺭﺣﹰﺎ ﻧﻔﺴﻪ‪ ،‬ﻛﻴﻒ ﻟﻠﺒﺬﺭﺓ ﺍﻹﳍﻴﺔ ﺃﻥ ﺗﺴﻜﻦ ﻛﻴﺎﻥ ﻣﺮﱘ ﺍﻷﻧﺜﻮﻱ ) ﺍﻟﺮﺣﻢ (؟‪ .7‬ﻭﻧﻜﺮﺭ ﻣﺮﺓ ﺃﺧﺮﻯ؛ ﻛﻴـﻒ‬
‫ﻭﻟﺪ ﻳﺴﻮﻉ ﻣﻦ ﻣﺮﱘ ؟ ﻛﻴﻒ ﻛﺎﻥ ﻫﺬﺍ ﺍﳊﻠﻮﻝ ﺍﻷﻗﻨﻮﻣﻲ؟ ﻭﻣﺎ ﻣﻌﲎ ﻛﻠﻤﺔ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ؟‬

‫ﻭﺃﻣﺎ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺍﻟﱵ ﻇﻠﻠﺘﻬﺎ‪ ،‬ﻓﻜﺎﻧﺖ ﲟﺜﺎﺑﺔ ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ ﻟﻼﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻧﺰﻝ ﻣﻨﻪ‪ .‬ﻫﺬﺍ ﻭﻗﺪ ﺗﻜﻠـﻢ‬
‫ﺍﳌﻔﺴﺮ ﻣﱴ ﺍﳌﺴﻜﲔ ﻭﻧﻄﻖ ﻭﺃﻣﺎ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‪ ‬ﺍﻟﱵ ﻇﻠﻠﺘﻬﺎ ﺣﻀﻦ ﺃﺑﻮﻱ ﻭﻟﻜﻦ ﻛﻴﻒ ﻳﻜﻮﻥ ﻟﻼﺑﻦ ﺍﻟﻮﺣﻴﺪ؟ ﺃﻋﺘﻘـﺪ ﺃﻥ‬
‫ﻫﺬﺍ ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ ﺳﻮﻑ ﻳﻜﻮﻥ ﳌﺮﱘ! ﻫﻜﺬﺍ ﺣﻀﻦ ﺍﻵﺏ ﻣﺮﱘ ﻭﺟﺎﺀ ﺍﻻﺑﻦ؟ ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺃﻋﺘﱪ ﺃﻥ ﻫﺬﺍ ﺍﻏﺘﺼﺎﺏ‬
‫ﺇﳍﻲ ﳌﺮﱘ ﺍﻟﱵ ﺧﻄﺒﺖ ﻧﻔﺴﻬﺎ ﺇﱃ ﺍﷲ؟ ﻫﻞ ﻳﻌﺘﱪ ﻫﺬﺍ ﺍﳊﻀﻦ ﺍﻹﳍﻲ ﻫﻮ ﺍﻟﺴﺒﺐ ﰲ ﲣﺼﻴﺐ ﺑﻮﻳﻀﺔ ﻣﺮﱘ ﻟﻜﻲ ﲡـﺐ‬
‫ﺍﺑﻦ ﺍﷲ ﺍﻟﻮﺣﻴﺪ؟؟ ﻭﻫﻜﺬﺍ ﺣﺘﻤﺎﹰ‪ ،‬ﻭﺑﺎﻟﻀﺮﻭﺭﺓ‪ ،‬ﺃﺧﺬ ﺍﳉﻨﲔ ﻣﻨﺬ ﺳﺎﻋﺘﻪ ﺍﻷﻭﱃ ﺍﲰﻪ ﺍﻷﺯﱄ‪» :‬ﻟﺬﻟﻚ ﻓﺎﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ‬
‫ﻚ ﻳ‪‬ﺪﻋﻰ ﺍﺑﻦ ﺍﷲ« ﻭﻫﺬﺍ ﻟﻴﺲ ﳎﺮﺩ ﺍﺳﻢ ﺃﻭ ﻟﻘﺐ‪ ،‬ﺑﻞ ﻛﻴﺎﻥ ﺇﳍﻲ ﻣﻦ ﻛﻴﺎﻥ ﺇﳍﻲ‪ .‬ﻫﺎ ﻗﺪ ﻇﻬﺮﺕ ﺍﳊﻘﻴﻘﺔ ﻛﻴﺎﻥ ﺇﳍﻲ‬
‫ﻣﻨ ِ‬
‫ﻣﻦ ﻛﻴﺎﻥ ﺇﳍﻲ ﺃﻱ ﺃﻧﻪ ﺣﻀﻦ ﺃﺑﻮﻱ ﳌﺮﱘ ﺟﺎﺀ ﻣﻨﻪ ﺍﺑﻦ ﺍﷲ!‬

‫ﻭﺣﱴ ﻧﺘﺮﻙ ﺍ‪‬ﺎﻝ ﻟﻜﻞ ﻣﻔﺴﺮ ﺃﻥ ﻳﺪﱄ ﺑﺪﻟﻮﻩ‪ ،‬ﺩﻋﻮﻧﺎ ﻧﺘﺎﺑﻊ ﺗﻔﺴﲑ ﻣﺘ‪‬ﻰ ﻫﻨﺮﻱ ﻟﻨﻌﺮﻑ ﻣﺎﺫﺍ ﻳﻘﻮﻝ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‬

‫‪ 7‬ﺃﻭﺩ ﺃﻥ ﺃﻧﻮﻩ ﺇﱃ ﺃﻧﻨﺎ ﳓﺎﻭﻝ ﺃﻥ ﻧﺼﻞ ﺇﱃ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼﻝ ﲡﻤﻴ ٍﻊ ﻟﻜﺎﻓﺔ ﺍﻟﺒﻴﺎﻧﺎﺕ ﻋﻦ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﻟﻜﻲ ﺗﻜﻮﻥ ﻟﺪﻳﻨﺎ ﻣﻌﻠﻮﻣﺔ ﻣﻮﺛﻘﺔ‬
‫ﻋﻦ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ‬

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‫ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺗﺒﺪﺃ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﱵ ﻳﺮﺩﺩﻫﺎ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻔﺴﺮﻳﻦ؛ ﻣﺮﱘ ﺗﻄﺮﺡ ﺳﺆﺍ ﹰﻻ ﻋﻠﻰ ﺍﳌﻼﻙ ‪ -‬ﺇﻥ ﻛﺎﻥ‬
‫ﻼ ﻟﻠﻜﺘﺎﺑﺔ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ .‬ﻭﻳﻌﺘﻘﺪ‬
‫ﻣﻼﻛﹰﺎ‪ -‬ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺃﻣﺮﹰﺍ ﻭﺍﻗﻌﹰﺎ ﻟﺬﻟﻚ ﻳﻌﺘﱪﻩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻔﺴﺮﻳﻦ ﻣﺪﺧ ﹰ‬
‫ﻣﱴ ﻫﻨﺮﻱ ﺃﻥ ﺳﺆﺍﻝ ﻣﺮﱘ ﻣﻨﻄﻘﻴﹰﺎ‪ .‬ﻭﻟﻜﲏ ﻻ ﺃﺭﻯ ﺃﻱ ﻣﻨﻄﻘﻴﺔ ﰲ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ‪.‬‬

‫ﻫﻨﺎ ﲢﺪﺙ ﻣﻔﺎﺟﺄﺓ ﻏﲑ ﻣﺘﻮﻗﻌﺔ ﻓﻤﺘ‪‬ﻰ ﻫﻨﺮﻱ ﻳﻌﺘﺮﻑ ﺃﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﻧﻔﺴﻪ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﻭﻫﻮ ‪‬ﺬﺍ ﻋﻠـﻰ‬
‫ﺣﺪ ﺍﻋﺘﻘﺎﺩﻱ ﺃﻭﻝ ﺗﻔﺴﲑ ﻳﻌﺘﺮﻑ ﻫﺬﺍ‪ ..‬ﺃﻥ ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﻧﻔﺴﻪ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺍﻟﱵ ﺳﻮﻑ ‪‬ﺗﻈﻠﻬﺎ ﻭﻫﻨﺎ ﳚﺐ‬
‫ﺃﻥ ﻧﻌﻮﺩ ﺇﱃ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﺣﱴ ﻧﺮﻯ ﺣﻘﹰﺎ ﻫﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﻗﻮﺓ ﺍﻟﻌﻠﻲ؟‬

‫ﻓﺄﺟﺎﺏ ﺍﳌﻼﻙ‪» :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ ﻓﻠﺬﻟﻚ ﺃﻳﻀﺎ ﺍﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲ‪.‬‬

‫ﻫﻨﺎ ﳒﺪ ﺣﺮﻑ ﺍﻟﻮﺍﻭ ﺍﻟﺬﻱ ﻳﻌﺘﱪ ﺣﺮﻑ ﻣﻐﺎﻳﺮﺓ ﺍﻟﺬﻱ ﻳﺘﺤﺪﺙ ﻋﻦ ﺷﻴﺌﲔ ﳐﺘﻠﻔﲔ ﺃﻭﻝ ﺷﻲﺀ ﻫﻮ ﺍﻟـﺮﻭﺡ ﺍﻟﻘـﺪﺱ‬
‫ﻭﺍﻵﺧﺮ ﻫﻮ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‪.‬‬

‫‪The angel answered and said to her, "The Holy Spirit will come‬‬
‫‪upon you, and the power of the Most High will overshadow you; and‬‬
‫‪for that reason the holy Child shall be called the Son of God.‬‬

‫ﺍﻟﺘﺮﲨﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺗﻘﻮﻝ‪ "and" :‬ﺇﺫﹰﺍ ﻓﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻟﻴﺴﺖ ﻧﻔﺴﻬﺎ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺑﻞ ﺇﻧﻪ ﺃﻗﻨﻮﻡ ﻭﻗﻮﺓ‬
‫ﻂ ﻣﱴ ﻫﻨﺮﻱ ﺧﻄﺄ ﻭﻟﻜﻦ ﺇﺫﺍ ﺍﻓﺘﺮﺿﻨﺎ ﺻﺤﺔ ﻛﻼﻣﻪ ﻓﺤﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻷﻗﻨﻮﻣﻲ ﻋﻠﻰ‬
‫ﺍﻟﻌﻠﻲ ﺃﻗﻨﻮﻡ ﺁﺧﺮ‪ .‬ﻟﺬﻟﻚ ﺭﺑ ﹸ‬
‫ﻣﺮﱘ ﻳﻌﺘﱪ ﺃﻳﻀﹰﺎ ﺍﻏﺘﺼﺎﺏ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳌﺮﱘ ﻟﻜﻲ ﲣﺼﺐ ﺍﻟﺒﻮﻳﻀﺔ‪ .‬ﳛﺎﻭﻝ ﻣﱴ ﻫﻨﺮﻱ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﻛﻞ ﻫـﺬﺍ‬
‫ﺍﳌﻮﺿﻮﻉ ﺑﺒﺴﺎﻃﺔ ﺳﺮ‪ ،‬ﻭﺩﺧﻮﻝ ﺍﻟﺮﻭﺡ ﺩﺍﺧﻠﻬﺎ ﺳﺮ‪.‬‬

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 ‫ﺸﻠﻮﺍ ﰲ ﺗﻔﺴﲑ ﺷﻲﺀ ﻗﺎﻟﻮﺍ ﻋﻨﻪ ﺃﻧﻪ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﺍﻟﱵ ﻻ ﳚﺐ ﺍﳋﻮﺽ ﻓﻴﻬﺎ‪ .‬ﻓﻠﻤـﺎﺫﺍ‬
‫ﻫﺬﺍ ﻫﻮ ﺍﳊﻞ‪ ،‬ﻓﻜﻠﻤﺎ ﻓ ِ‬
‫ﺴﹶﺄﻟﹸﻮﹾﺍ ‪‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺀ ﺇِﻥ ‪‬ﺗ ‪‬ﺒ ‪‬ﺪ ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺇﺫﻥ ﻳﻌﺘﺮﺽ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﹾﺍ ﹶﻻ ‪‬ﺗ ‪‬‬
‫ﲔ ‪‬ﻳ‪‬ﻨﺰ‪ ‬ﹸﻝ ﺍﹾﻟ ﹸﻘﺮ‪‬ﺁ ﹸﻥ ‪‬ﺗ ‪‬ﺒ ‪‬ﺪ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻔﹶﺎ ﺍﻟﻠﹼ ‪‬ﻪ ‪‬ﻋ ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﺍﻟﻠﹼ ‪‬ﻪ ﹶﻏﻔﹸﻮ ‪‬ﺭ ‪‬ﺣﻠِﻴ ‪‬ﻢ" ﺍﳌﺎﺋﺪﺓ ‪101‬‬
‫ﺴﹶﺄﻟﹸﻮﹾﺍ ‪‬ﻋ ‪‬ﻨﻬ‪‬ﺎ ِﺣ ‪‬‬
‫ﺴ ‪‬ﺆ ﹸﻛ ‪‬ﻢ ‪‬ﻭﺇِﻥ ‪‬ﺗ ‪‬‬
‫‪‬ﺗ ‪‬‬

‫ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﺗﻔﺴﲑﻫﻢ ﳍﺬﻩ ﺍﻵﻳﺔ ﺧﺎﻃﺌﹰﺎ ﻭﻟﺬﻟﻚ ﻭﺳﻨﺴﺘﻌﲔ ﺑﺎﻟﺘﻔﺴﲑ ﺍﳌﻴﺴﺮ ﺣﱴ ﻧﻮﺿﺢ ﺍﳌﻌﲎ ﺍﳌﻘﺼﻮﺩ‪:‬‬

‫ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺻﺪ‪‬ﻗﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﻋﻤﻠﻮﺍ ﺑﺸﺮﻋﻪ ﻻ ﺗﺴﺄﻟﻮﺍ ﻋﻦ ﺃﺷﻴﺎﺀ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻳﻦ ﱂ ﺗـﺆﻣﺮﻭﺍ ﻓﻴﻬـﺎ ﺑـﺸﻲﺀ‪،‬‬
‫ﺖ ﻋﻠﻴﻜﻢ‪ ،‬ﻭﺇﻥ‬
‫ﻛﺎﻟﺴﺆﺍﻝ ﻋﻦ ﺍﻷﻣﻮﺭ ﻏﲑ ﺍﻟﻮﺍﻗﻌﺔ‪ ،‬ﺃﻭ ﺍﻟﱵ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ ﺗﺸﺪﻳﺪﺍﺕ ﰲ ﺍﻟﺸﺮﻉ‪ ،‬ﻭﻟﻮ ﹸﻛﻠﱢﻔﺘﻤﻮﻫﺎ ﻟﺸﻘﱠ ‪‬‬
‫ﺗﺴﺄﻟﻮﺍ ﻋﻨﻬﺎ ﰲ ﺣﻴﺎﺓ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺣﲔ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻴﻪ ﺗ‪‬ﺒﻴ‪‬ﻦ ﻟﻜﻢ‪ ،‬ﻭﻗﺪ ﺗ‪‬ﻜﻠﱠﻔﻮ‪‬ﺎ ﻓﺘﻌﺠﺰﻭﻥ‬
‫ﻋﻨﻬﺎ‪ ،‬ﺗﺮﻛﻬﺎ ﺍﷲ ﻣﻌﺎﻓﻴ‪‬ﺎ ﻟﻌﺒﺎﺩﻩ ﻣﻨﻬﺎ‪ .‬ﻭﺍﷲ ﻏﻔﻮﺭ ﻟﻌﺒﺎﺩﻩ ﺇﺫﺍ ﺗﺎﺑﻮﺍ‪ ،‬ﺣﻠﻴﻢ ﻋﻠﻴﻬﻢ ﻓﻼ ﻳﻌﺎﻗﺒﻬﻢ ﻭﻗﺪ ﺃﻧﺎﺑﻮﺍ ﺇﻟﻴﻪ‪.‬‬

‫ﻋﻮﺩﺓ ﺇﱃ ﻣﻮﺿﻮﻉ ﲝﺜﻨﺎ ﺑﻌﺪ ﻫﺬﺍ ﺍﻻﺳﺘﻄﺮﺍﺩ‪ ..‬ﻣﺘ‪‬ﻰ ﻫﻨﺮﻱ ﻳﺆﻛﺪ ﻟﻨﺎ ﺃﻥ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻲ ﻟﻮﻻﺩﺓ ﻳﺴﻮﻉ ﻫﻮ‬
‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻟﻴﺲ ﺍﷲ ﺍﻵﺏ‪ .‬ﻭﻳﺆﻛﺪ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﺎ ﳒﺪﻩ ﰲ ﻛﺘﺎﺏ ﺍﻹﳝﺎﻥ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ‪ -‬ﻧﺼﻮﺹ ﺗﻌﻠﻴﻤﻴﺔ ﺻﺎﺩﺭﺓ‬
‫‪8‬‬
‫ﻋﻦ ﺍﻟﺴﻠﻄﺔ ﺍﻟﻜﻨﺴﻴﺔ‬

‫‬

‫ﻭﻫﻨﺎ ﳒﺪ ﺃﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﺍﻹﳝﺎﻥ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ﻫﻮ ﺍﻟﺬﻱ ﺃﺧﺼﺐ ﺍﻟﻌﺬﺭﺍﺀ ﻭﹸﺃﺧﺬ ﺟﺴﺪ ﻣﻨﻬﺎ‪ ..‬ﻟـﺬﻟﻚ‬
‫ﻓﺈﻥ ﺳﺆﺍﻟﻨﺎ ﺍﻵﻥ ﻫﻞ ﺷﺎﺭﻙ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻵﺏ ﻭﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﰲ ﺍﻟﻮﻗﻮﻉ ﰲ ﺣﺐ ﻣﺮﱘ؟‬

‫‪ 8‬ﻗﺪﻡ ﻟﻪ ﺍﻷﺏ ﺟﺮﻓﻴﻪ ﺩﻭﻣﻴﺞ ﺍﻟﻴﺴﻮﻋﻲ‪ -‬ﻧﻘﻠﻪ ﻟﻠﻌﺮﺑﻴﺔ ﺍﻷﺏ ﺻﺒﺤﻲ ﲪﻮﻱ ﺍﻟﻴﺴﻮﻋﻲ ﺹ ‪181‬‬

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 ‫ﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻜﻨﺴﻴﺔ ﻟﻠﺘﻔﺴﲑ‪ -‬ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﺼﺎﺩﺭﺓ ﻋﻦ ﻛﻨﻴﺴﺔ ﻣﺎﺭﻣﺮﻗﺲ ﻣﺼﺮ ﺍﳉﺪﻳﺪﺓ ﳒﺪ ﻣﺎ ﻳﻠﻲ‪:‬‬

‫ﻭﻫﻨﺎ ﻧﺮﻯ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻜﻨﺴﻴﺔ ﰲ ﺗﻔﺴﲑﻫﺎ ﳍﺬﺍ ﺍﻟﻨﺺ ﺗﺆﻛﺪ ﻛﻼﻡ ﻣﻦ ﺳﺒﻘﻬﺎ ﺑﺄﻥ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻲ ﰲ ﻭﻻﺩﺓ‬
‫ﻳﺴﻮﻉ ﻫﻮ ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻠﻰ ﻣﺮﱘ ﻟﺘﻜﻮﻳﻦ ﺍﳋﻠﻴﺔ ﺍﻷﻭﱄ ﺍﻟﻜﺎﻣﻠﺔ ﻟﻠﺠﻨﲔ ﺩﺍﺧﻞ ﺍﻟﺮﺣﻢ‪ ..‬ﲟﻌﲎ ﺃﻥ ﺍﻟـﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﻫﻮ ﺍﻟﺴﺒﺐ ﰲ ﻭﻻﺩﺓ ﻳﺴﻮﻉ‪ .‬ﻓﻬﻞ ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻨﺎ ﺣﻠﻮﻝ ﺟﺴﺪﻱ ﺃﻡ ﻣﺎﺫﺍ؟ ﺃﻣﺎ ﲞﺼﻮﺹ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‬
‫ﺍﳌﻈﻠﻠﺔ ﻓﺘﺘﺤﺪﺙ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻜﻨﻴﺴﺔ ﻋﻨﻬﺎ ﺑﺄ‪‬ﺎ ﺣﻀﻦ ﺍﻵﺏ ﻹﲤﺎﻡ ﺍﻹﳒﺎﺏ ﺍﻹﳍﻲ‪ .‬ﻫﻨﺎ ﻳﺄﰐ ﺍﳌﺸﻬﺪ ﺍﻟﺬﻱ ﻧﻨﺘﻈﺮﻩ ﻣﻨﺬ‬
‫ﺑﺪﺍﻳﺔ ﲝﺜﻨﺎ‪ ..‬ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ ﻫﻮ ﺍﳊﻀﻦ ﺍﳌﺘﻤﻢ ﻟﻺﳒﺎﺏ ﺍﻹﳍﻲ‪ .‬ﻓﻤﺮﱘ ﺗﻌﺮﺿﺖ ﺇﱃ ﺣﻠﻮﻝ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺣﻀﻦ‬
‫ﺃﺑﻮﻱ ﻭﻫﻲ ﰲ ﺳﻦ ﻻ ﻳﺘﻌﺪﻯ ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮ ﻣﻦ ﻋﻤﺮﻫﺎ‪ ..‬ﻭﻟﻜﻦ ﻳﻈﻞ ﺍﻟﺴﺆﺍﻝ ﻣﺎ ﻫﻮ ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ؟ ﻣﺎ ﻫﻮ ﺍﳊﻀﻦ‬
‫ﺍﻷﺑﻮﻱ ﺍﻟﺬﻱ ﻳﺄﰐ ﻣﻨﻪ ﺟﻨﲔ؟ ﻫﻞ ﻫﺬﺍ ﺍﻏﺘﺼﺎﺏ ﳌﺮﱘ ؟ ﻫﻞ ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻣﻊ ﺍﳊﻀﻦ ﺍﻷﺑـﻮﻱ ﺍﻏﺘـﺼﺎﺏ‬
‫ﻟﻄﻔﻠﺔ؟؟ ﻫﻞ ﻳﻮﺟﺪ ﻣﻦ ﻳﻔﺴﺮ ﻟﻨﺎ ﻣﺎ ﻫﻮ ﺍﳊﻀﻦ ﺍﻷﺑﻮﻱ؟‬

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‫ ﻭﻟﻜﻦ ﻗﺒﻞ ﺃﻥ ﳔﻮﺽ ﰲ ﺗﻔﺴﲑ ﺃﺳﺘﺎﺫ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ‬،‫ﺗﻔﺴﲑ ﺁﺧﺮ ﳍﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻭﻫﻮ ﺗﻔﺴﲑ ﻭﻟﻴﺎﻡ ﺑﺎﺭﻛﻠﻲ‬
‫ﳉﺎﻣﻌﺔ ﻛﻼﺳﻜﻮ ﻭﻟﻴﺎﻡ ﺑﺎﺭﻛﻠﻲ ﻻﺣﻈﺖ ﺷﻴﺌﹰﺎ ﻫﺎﻣﹰﺎ ﺟﺪﹰﺍ ﻭﻫﻮ ﺃﻥ ﺍﻟﻘﺲ ﻣﻜﺮﻡ ﳒﻴﺐ ﺍﻟﺬﻱ ﻧﻘﻞ ﺍﻟﺘﻔـﺴﲑ ﺇﱃ ﺍﻟﻠﻐـﺔ‬
‫ ﻧﺘﺎﺑﻊ‬..‫ﺍﻟﻌﺮﺑﻴﺔ ﺗﺮﻙ ﻟﻨﺎ ﻣﻼﺣﻈﺔ ﰲ ﻏﺎﻳﺔ ﺍﻟﻐﺮﺍﺑﺔ‬

‫ ﻫﻞ ﺍﳌﻔﺴﺮ ﻭﻟﻴﺎﻡ ﺑﺎﺭﻛﻠﻲ ﻟﻪ ﺭﺃﻱ ﺃﺧﺮ ﻳﻨﺎﻗﺾ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻟﻜﻨﻴﺴﺔ ﺍﳌﺼﺮﻳﺔ‬.‫ﺃﻋﺘﻘﺪ ﺃﻥ ﻫﺬﺍ ﻳﻔﺘﺢ ﻟﻨﺎ ﳎﺎ ﹰﻻ ﻟﻠﺸﻚ‬
‫ﻓﻘﻂ؟ ﺳﻨﻌﺮﺽ ﺍﻵﻥ ﺗﻔﺴﲑ ﻭﻟﻴﺎﻡ ﺑﺎﺭﻛﻠﻲ ﺍﻷﺻﻠﻲ ﻭﻧﻌﻠﻢ ﻫﻞ ﻧﺎﻗﻀﻪ ﺍﳌﺘﺮﺟﻢ ﻣﻜﺮﻡ ﳒﻴﺐ؟‬

MARY was betrothed to Joseph. Betrothal lasted for a year and was
quite as binding as marriage. It could be dissolved only by divorce.
Should the man to whom a girl was betrothed die, in the eyes of the law
she was a widow. In the law there occurs the strange-sounding phrase,
“a virgin who is a widow.”

In this passage we are face to face with one of the great

controversial doctrines of the Christian faith—the Virgin Birth. The
church does not insist that we believe in this doctrine. Let us look at
the reasons for and against believing in it, and then we may make our
own decision.

There are two great reasons for accepting it.

1. The literal meaning of this passage, and still more of Matthew

1:18–25, clearly is that Jesus was to be born of Mary without a
human father.

2. It is natural to argue that if Jesus was, as we believe, a very

special person, he would have a special entry into the world.

13
 Now let us look at the things which may make us wonder if the story
of the virgin birth is to be taken as literally as all that.

1. The genealogies of Jesus both in Luke and in Matthew (Luke

3:23–38; Matthew 1:1–17) trace the genealogy of Jesus through
Joseph, which is strange if Joseph was not his real father.

2. When Mary was looking for Jesus on the occasion that he

lingered behind in the Temple, she said, “Your father and I have
been looking for you anxiously” (Luke 2:48). The name father is
definitely given by Mary to Joseph.

3. Repeatedly Jesus is referred to as Joseph’s son (Matthew 13:55;

John 6:42).

4. The rest of the New Testament knows nothing of the virgin birth.
True, in Galatians 4:4 Paul speaks of Jesus as “born of woman.”
But this is the natural phrase for any mortal man. (cp. Job 14:1;
15:14; 25:4).

But let us ask, “If we do not take the story of the virgin birth
literally, how did it arise?” The Jews had a saying that in the birth of
every child there are three partners—the father, the mother and the
Spirit of God. They believed that no child could ever be born without
the Spirit. And it may well be that the New Testament stories of the
birth of Jesus are lovely, poetical ways of saying that, even if he had a
human father, the Holy Spirit of God was operative in his birth in a
unique way.

In this matter we may make our own decision. It may be that we

will desire to cling to the literal doctrine of the virgin birth; it may be
that we will prefer to think of it as a beautiful way of stressing the
presence of the Spirit of God in family life.

Mary’s submission is a very lovely thing. “What ever God says, I

accept.” Mary had learned to forget the world’s commonest prayer—
“Thy will be changed”—and to pray the world’s greatest prayer—
“Thy will be done.”

14
 ‫ﻟﻨﺮﺍﺟﻊ ﺍﻵﻥ ﺗﺮﲨﺔ ﳌﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮ ﻭﻟﻴﻢ ﺑﺎﺭﻛﻠﻲ ﻭﻧﻄﺮﺡ ﺳﺆﺍ ﹰﻻ ﳌﺎﺫﺍ ﺃﺧﻔﻰ ﺍﳌﺘﺮﺟﻢ ﻫﺬﺍ ﺍﻟﺘﻔﺴﲑ ﻭﻗﺼﺮﻩ ﻋﻠﻰ‬
‫ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻟﻜﻨﻴﺴﺔ ﺍﳌﺼﺮﻳﺔ ﻓﻘﻂ؟‬

‫"ﻣﺮﱘ ﻛﺎﻧﺖ ﳐﻄﻮﺑﺔ ﻟﻴﻮﺳﻒ‪ .‬ﺍﺳﺘﻤﺮﺕ ﺍﳋﻄﺒﺔ ﳌﺪﺓ ﻋﺎﻡ ﻭﻛﺎﻧﺖ ﻣﻠﺰﻣﺔ ﻛﺎﻟﺰﻭﺍﺝ‪ .‬ﻭﳝﻜﻦ ﺇﺣﻼﳍﺎ ﻓﻘﻂ ﺑـﺎﻟﻄﻼﻕ‪.‬‬
‫ﺗﻌﺘﱪ ﺍﻟﻔﺘﺎﺓ ﺍﻟﱵ ﳝﻮﺕ ﺧﻄﻴﺒﻬﺎ ﰲ ﻧﻈﺮ ﺍﻟﻘﺎﻧﻮﻥ ﺃﺭﻣﻠﺔ‪ .‬ﰲ ﺍﻟﻘﺎﻧﻮﻥ ﲢﺪﺙ ﺍﳉﻤﻠﺔ ﻏﺮﻳﺒﺔ ﺍﻟﻮﻗﻊ " ﺍﻟﻌﺬﺭﺍﺀ ﺍﻷﺭﻣﻠﺔ"‬

‫ﰲ ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﳓﻦ ﻧﻮﺍﺟﻪ ﺍﳌﺒﺪﺃ ﺍﻷﻛﺜﺮ ﺟﺪ ﹰﻻ ﰲ ﺍﻹﳝﺎﻥ ﺍﻟﻨﺼﺮﺍﱐ‪ ..‬ﺍﻟﻮﻻﺩﺓ ﺍﻟﻌﺬﺭﻳﺔ‪ .‬ﺍﻟﻜﻨﺴﻴﺔ ﻻ ﺗﺼﺮ ﻋﻠﻰ ﺃﻧﻨﺎ ﻧﺆﻣﻦ‬
‫‪‬ﺬﺍ ﺍﳌﺒﺪﺃ‪.‬‬

‫ﻟﻨﻠﻘﻲ ﻧﻈﺮﺓ ﻋﻠﻰ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﻫﻲ ﻣﻊ ﺃﻭ ﺿﺪ ﺍﻹﳝﺎﻥ ﺑﻪ‪ ،‬ﺑﻌﺪ ﻫﺬﺍ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﻜﻮ‪‬ﻥ ﻗﺮﺍﺭﻧﺎ ﺍﳋﺎﺹ‪.‬‬

‫ﻫﻨﺎﻙ ﺳﺒﺒﺎﻥ ﻋﻈﻴﻤﺎﻥ ﻟﻠﻘﺒﻮﻝ ‪‬ﺬﺍ ﺍﳌﺒﺪﺃ‪:‬‬

‫‪ .1‬ﺍﳌﻌﲎ ﺍﳊﺮﰲ ﻟﻠﻤﻘﻄﻊ‪ ،‬ﻭﺍﳌﺰﻳﺪ ﻣﻦ ﺧﻼﻝ ﻣﱴ ‪ ،25-18 :1‬ﻳﺘﻀﺢ ﺃﻥ ﻳﺴﻮﻉ ‪‬ﻭﻟِﺪ ﻣﻦ ﻣﺮﱘ ﺑـﺪﻭﻥ ﺃﺏ‬
‫ﺑﺸﺮﻱ‪.‬‬
‫‪ .2‬ﻣﻦ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﻧﻘﻮﻝ ﺃﻥ ﺑﺄﻥ ﻳﺴﻮﻉ‪- ،‬ﻛﻤﺎ ﻧﺆﻣﻦ‪ -‬ﺷﺨﺺ ﺧﺎﺹ ﺟﺪﺍﹰ‪ ،‬ﻓﺴﻴﻜﻮﻥ ﻟﻪ ﺩﺧﻮﻝ ﺧﺎﺹ ﺇﱃ‬
‫ﻫﺬﺍ ﺍﻟﻌﺎﱂ‪.‬‬
‫ﺍﻵﻥ ﻟﻨﻠﻘﻲ ﻧﻈﺮﺓ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﲡﻌﻠﻨﺎ ﻧﺘﺴﺎﺀﻝ ﻫﻞ ﳚﺐ ﺃﺧﺬ ﻗﺼﺔ ﺍﻟﻮﻻﺩﺓ ﺍﻟﻌﺬﺭﻳﺔ ﺑﺸﻜﻞ ﺣﺮﰲ؟‬

‫‪ .1‬ﻧﺴﺐ ﻳﺴﻮﻉ ﰲ ﻟﻮﻗﺎ ﻭﻣﱴ ) ﻟﻮﻗﺎ ‪ ،38-23 :3‬ﻣﱴ ‪ ،(17-1 :1‬ﺗﺘﺒﻊ ﻧﺴﺒﻪ ﻳﺴﻮﻉ ﻣﻦ ﺧﻼﻝ ﻳﻮﺳﻒ‪،‬‬
‫ﳑﺎ ﳚﻌﻠﻪ ﻏﺮﻳﺒﺎ ﺇﻥ ﱂ ﻳﻜﻦ ﻳﻮﺳﻒ ﻫﻮ ﺃﺑﻮﻩ ﺍﳊﻘﻴﻘﻲ‪.‬‬
‫‪ .2‬ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻣﺮﱘ ﺗﺒﺤﺚ ﻋﻦ ﻳﺴﻮﻉ ﰲ ﺍﳌﻬﺮﺟﺎﻥ ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﳝﺸﻲ ﺗﺒﺎﻃﺄ ﻭﺭﺍﺀ ﺍﳌﻌﺒﺪ‪ ،‬ﻗﺎﻟﺖ‪ " :‬ﺃﺑﻮﻙ ﻭﺃﻧﺎ‬
‫ﻛﻨﺎ ﻧﺒﺤﺚ ﻋﻨﻚ ﺑﻘﻠﻖ" ﻟﻮﻗﺎ ‪ .2:48‬ﺍﺳﻢ ﺍﻷﺏ ﺃﻃﻠﻖ ﺑﺸﻜﻞ ﻗﺎﻃﻊ ﻣﻦ ﻣﺮﱘ ﻋﻠﻰ ﻳﻮﺳﻒ‪.‬‬
‫‪ .3‬ﺑﺸﻜﻞ ﻣﺘﻜﺮﺭ ﻳﺸﺎﺭ ﺇﱃ ﻳﺴﻮﻉ ﺑﺄﻧﻪ ﺍﺑﻦ ﻳﻮﺳﻒ )ﻣﱴ ‪ ،55-13‬ﻳﻮﺣﻨﺎ ‪.(42 :6‬‬
‫‪ .4‬ﺑﻘﻴﺔ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻻ ﻳﻌﺮﻑ ﺷﻴﺌﹰﺎ ﻋﻦ ﺍﻟﻮﻻﺩﺓ ﺍﻟﻌﺬﺭﻳﺔ‪ .‬ﺣﻘﻴﻘﺔ‪ ،‬ﰲ ﻏﻼﻃﻴﺔ ‪ 4:4‬ﺑﻮﻟﺲ ﻳﺘﺤﺪﺙ ﻋﻦ ﻳﺴﻮﻉ‬
‫ﺑﺄﻧﻪ "ﻣﻮﻟﻮﺩ ﻣﻦ ﺍﻣﺮﺃﺓ"‪ ،‬ﻭﻟﻜﻦ ﻫﺬﻩ ﻫﻲ ﺍﳉﻤﻠﺔ ﺍﻟﻄﺒﻴﻌﻴـﺔ ﻷﻱ ﺇﻧـﺴﺎﻥ ﺑـﺸﺮﻱ ;‪(cp. Job 14:1‬‬
‫)‪15:14; 25:4‬‬
‫ﻭﻟﻜﻦ ﺩﻋﻮﻧﺎ ﻧﺘﺴﺎﺀﻝ‪ :‬ﺇﺫﺍ ﱂ ﻧﺄﺧﺬ ﻗﺼﺔ ﺍﻟﻮﻻﺩﺓ ﺍﻟﻌﺬﺭﻳﺔ ﺣﺮﻓﻴﺎﹰ‪ ،‬ﻓﻜﻴﻒ ﻇﻬﺮﺕ؟‬

‫ﺍﻟﻴﻬﻮﺩ ﻟﺪﻳﻬﻢ ﻣﻘﻮﻟﺔ ﺃﻧﻪ ﰲ ﻭﻻﺩﺓ ﻛﻞ ﻃﻔﻞ ﻳﻮﺟﺪ ﺛﻼﺛﺔ ﺁﺑﺎﺀ‪ ،‬ﺍﻷﺏ ﻭﺍﻷﻡ ﻭﺭﻭﺡ ﺍﷲ‪ .‬ﻳﺆﻣﻨﻮﻥ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻮﻟﺪ‬
‫ﻃﻔﻞ ﺑﺪﻭﻥ ﺍﻟﺮﻭﺡ‪ .‬ﻭﳍﺬﺍ ﻣﻦ ﺍﳉﻴﺪ ﺃﻥ ﻗﺼﺺ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ‪ ،‬ﲨﻴﻠﺔ‪ ،‬ﻣﻊ ﻃﺮﻕ ﺷﺎﻋﺮﻳﺔ ﻟﻘﻮﻝ ﻫﺬﺍ‪،‬‬
‫ﺣﱴ ﻟﻮ ﻛﺎﻥ ﻟﻪ ﺃﺏ ﺑﺸﺮﻱ‪ ،‬ﻓﺈﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻣﻦ ﺍﷲ ﻛﺎﻥ ﻟﻪ ﺩﻭﺭ ﻓﻌﺎﻝ ﰲ ﻫﺬﻩ ﺍﻟﻮﻻﺩﺓ ﺑﺸﻜﻞ ﻓﺮﻳﺪ‪.‬‬

‫‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻜﻮﻥ ﺭﺃﻳﻨﺎ ﺍﳋﺎﺹ‪ ،‬ﻳﺒﺪﻭ ﺃﻧﻨﺎ ﺳﻨﺘﻤﺴﻚ ﺑﺎﳌﺒﺪﺃ ﺍﳊﺮﰲ ﻟﻠﻮﻻﺩﺓ ﺍﻟﻌﺬﺭﻳﺔ‪ ،‬ﻭﻟﺮﲟﺎ ﻧﻌﺘﻘﺪ ﺃ‪‬ـﺎ‬
‫ﻃﺮﻳﻘﺔ ﲨﻴﻠﺔ ﻹﺛﺒﺎﺕ ﺃﳘﻴﺔ ﺣﻀﻮﺭ ﺭﻭﺡ ﺍﷲ ﰲ ﺍﻟﻌﺎﺋﻠﺔ‪.‬‬

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‫ﻃﺎﻋﺔ ﻣﺮﱘ ﻭﺧﻀﻮﻋﻬﺎ ﻟﺸﻲﺀ ﲨﻴﻞ ﺟﺪﺍﹰ‪ " ،‬ﻣﻬﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺮﺏ‪ ،‬ﺃﻧﺎ ﺃﻗﺒﻞ"‪ .‬ﻣﺮﱘ ﺗﻌﻠﻤﺖ ﺃﻥ ﺗﻨﺴﻰ ﺻـﻠﻮﺍﺕ ﺍﻟﻨـﺎﺱ‬
‫ﺍﻟﻌﺎﻣﺔ‪ " ،‬ﻟﻴﺄﺕ ﻣﻠﻜﻮﺗﻚ – ﻭﻟﺘﺼﻠﻲ ﺻﻼﺓ ﺍﻟﻌﺎﱂ ﺍﻷﻋﻈﻢ‪ -‬ﻟﺘﻜﻦ ﻣﺸﻴﺌﺘﻚ" ﺍﻧﺘﻬﻰ‪.‬‬

‫ﻭﻫﻨﺎ ﻧﻄﺮﺡ ﺳﺆﺍ ﹰﻻ ﻫﺎﻣﹰﺎ ﳌﺎﺫﺍ ﺣﺬﻑ ﺍﳌﺘﺮﺟﻢ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮ ﺍﻟﺪﻛﺘﻮﺭ ﻭﻟﻴﻢ ﺑﺎﺭﻛﻠﻲ؟ ﺃﻋﺘﻘـﺪ ﺃﻥ ﺍﻹﺟﺎﺑـﺔ‬
‫ﻭﺍﺿﺤﺔ‪ .‬ﻭﻫﻲ ﺃﻥ ﺍﳌﻔﺴﺮ ﳛﺎﻭﻝ ﺑﺄﻣﺎﻧﺔ ﻧﻘﻞ ﻛﻞ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ ﺍﳌﻄﺮﻭﺣﺔ ﺑﺄﻣﺎﻧﺔ ﺍﻟﺒﺎﺣﺚ ﻭﰲ ‪‬ﺎﻳﺔ ﻛﻼﻣـﻪ ﻳﻌـﺮﺽ‬
‫ﻭﺟﻬﺔ ﻧﻈﺮﻩ ﻫﻮ‪ .‬ﻭﻟﻜﻨﻪ ‪-‬ﺍﳌﺘﺮﺟﻢ‪ -‬ﺍﺧﺘﺼﺮ ﺍﻟﻮﻗﺖ ﻭﻃﺮﺡ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻟﻜﻨﺴﻴﺔ ﺍﳌﺼﺮﻳﺔ ﻓﻘﻂ؟ ﻭﻟﻜﻦ ﻫﻞ ﻣﺎ ﻗﺎﻟـﻪ‬
‫ﺍﳌﻔﺴﺮ ﳛﺘﻮﻱ ﻋﻠﻰ ﺣﻞ ﳌﻮﺿﻮﻉ ﺍﻟﺒﺤﺚ؟ ﺇﻥ ﻣﺎ ﻃﺮﺣﻪ ﻫﻮ ﻗﺒﻮﻝ ﺍﻟﻨﺺ ﺑﺎﳌﻌﲎ ﺍﳊﺮﰲ ﻭﻋﺮﺽ ﻭﺟﻬﺔ ﻧﻈﺮ ﺃﺧـﺮﻯ‬
‫ﻭﺭﻓﻀﻬﺎ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺘﻔﺴﲑ ﺃﻣﺎ ﲞﺼﻮﺹ ﻭﺟﻪ ﺍﻟﻨﻈﺮ ﺍﻷﺧﺮﻯ ﻓﻬﻲ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺗﻜﻮﻳﻦ ﺍﳉﻨﲔ ﻣﻦ ﺃﺏ ﻭﺃﻡ ﻭﺭﻭﺡ‬
‫ﺍﷲ‪ .‬ﻭ ﻳﻘﻮﻝ ﺃﻳﻀﺎ ﺃﻥ ﻟﺮﻭﺡ ﺍﷲ ﺩﻭﺭ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ .‬ﻭﻟﻜﻦ ﻫﻞ ﺃﻗﺘﻨﻊ ﺍﻟﻴﻬﻮﺩ ﺑﺎﻟﻔﻌﻞ ﺃﻥ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻫﻮ ﻭﺍﻟﺪ‬
‫ﺍﻟﻄﻔﻞ؟ ﺃﻣﺎﻣﻨﺎ ﺭﺃﻳﺎﻥ‪:‬‬

‫‪ .1‬ﺭﺃﻱ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﺍ‪‬ﻤﻮﺍ ﻣﺮﱘ ﺑﺎﻟﺰﻧﺎ ﻣﻊ ﺍﳉﻨﺪﻱ ﺍﻟﺮﻭﻣﺎﱐ‪ ..‬ﻭﻫﺬﺍ ﻣﺎ ﻗﺎﻟﻪ ﻭﻟﻴﻢ ﺑـﺎﺭﻛﻠﻲ ﰲ ﺗﻔـﺴﲑﻩ‬
‫ﻟﻴﻮﺣﻨﺎ‪.‬‬

‫‪ .2‬ﺭﺃﻱ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﻗﺎﻟﻮﺍ ﺃﻥ ﻭﺍﻟﺪ ﻳﺴﻮﻉ ﻫﻮ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ‪.‬‬

‫ﻭﻫﺬﺍ ﻳﻌﲏ ﺃﻥ ﺍﻟﻴﻬﻮﺩ ﱂ ﻳﺘﻔﻘﻮﺍ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﻟﺪ ﻳﺴﻮﻉ ؟ ﻭﻟﻜﻦ ﺇﺫﺍ ﺭﺟﻌﻨﺎ ﺇﱃ ﻣﺎ ﻋﺮﺿﻪ ﻭﻟﻴﺎﻡ ﺑـﺎﺭﻛﻠﻲ ﻋـﻦ ﻫـﺬﺍ‬
‫ﺍﳌﻮﺿﻮﻉ ﳒﺪ ﺃﻧﻪ ﻗﺎﻝ ﺃﻥ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﲡﻌﻠﻨﺎ ﻧﺄﺧﺬ ﻧﻔﻜﺮ ﰲ ﺃﺧﺪ ﻣﻮﺿﻮﻉ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﺑﺸﻜﻞ ﺣﺮﰲ‪ ..‬ﻭﻳﺆﻛـﺪ ﺃﻥ‬
‫ﺍﻹﳒﻴﻞ ﻧﻔﺴﻪ ﻳﺬﻛﺮ ﻟﻨﺎ ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ ﺃﻥ ﻳﺴﻮﻉ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ؟ ﺃﻣﺎﻣﻨﺎ ﺍﻵﻥ ﻣﺸﺎﻛﻞ ﻛﺜﲑﺓ ﻣﻨﻬﺎ‪:‬‬

‫‪ .1‬ﻫﻞ ﺍﷲ ﺍﻵﺏ ﻫﻮ ﻣﻦ ﺃﳒﺐ ﻳﺴﻮﻉ؟‬

‫‪ .2‬ﻫﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﻣﻦ ﺃﳒﺐ ﻳﺴﻮﻉ؟‬

‫‪ .3‬ﻫﻞ ﺍﳉﻨﺪﻱ ﺍﻟﺮﻭﻣﺎﱐ ﻫﻮ ﻭﺍﻟﺪ ﻳﺴﻮﻉ ؟‬

‫‪ .4‬ﻫﻞ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻫﻮ ﻭﺍﻟﺪ ﻳﺴﻮﻉ؟‬

‫ﺳﻮﻑ ﻧﺴﺘﺒﻌﺪ ﺃﻥ ﺍﳉﻨﺪﻱ ﺍﻟﺮﻭﻣﺎﱐ ﻫﻮ ﻭﺍﻟﺪ ﻳﺴﻮﻉ‪ ..‬ﻭﻫﺬﺍ ﻷﻥ ﺍﻟﻨﺼﺎﺭﻯ ﺭﻓﻀﻮﺍ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ..‬ﻭﻟﻜﻦ ﻫـﻞ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﺜﺒﻮﺍ ﺃﻥ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻟﻴﺲ ﻭﺍﻟﺪ ﻳﺴﻮﻉ؟ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮ ﻭﻟﻴﻢ ﺑﺎﺭﻛﻠﻲ ﳛﺘﺎﺝ ﺇﱃ ﺩﺭﺍﺳﺔ‪ ،‬ﻫﻞ ﻋﻨﺪﻣﺎ‬
‫ﺫﻛﺮﺕ ﻣﺮﱘ ﻟﻴﺴﻮﻉ ﺃ‪‬ﺎ ﻛﺎﻧﺖ ﺗﺒﺤﺚ ﻋﻨﻪ ﻫﻲ ﻭﺃﺑﻮﻩ )ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ( ﻫﻞ ﻛﺎﻧﺖ ﲣﻔﻲ ﻋﻨﻪ ﺍﳌﻔﺎﺟﺄﺓ ﺃﻧﻪ ﺍﺑﻦ ﺍﷲ؟ ﻫﻞ‬
‫ﻋﻨﺪﻣﺎ ﻛﺎﻧﻮﺍ ﳜﱪﻭﻧﻪ ﺑﺄﻧﻪ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﻫﻞ ﺃﺧﻔﻮﺍ ﺃﻳﻀﹰﺎ ﺣﻘﻴﻘﺔ ﺃﻧﻪ ﺍﺑﻦ ﺍﷲ؟ ﺃﻋﺘﻘـﺪ ﺃﻥ ﺧﻴـﻮﻁ ﺍﳌﻮﺿـﻮﻉ‬
‫ﺗﺸﺎﺑﻜﺖ ﻭﻟﺮﲟﺎ ﳍﺬﺍ ﺗﺮﻙ ﺍﳌﺘﺮﺟﻢ ﻛﻼﻡ ﻭﻟﻴﻢ ﺑﺎﺭﻛﻠﻲ!‬

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‫ﺳﻨﻜﺘﻔﻲ ﲟﺎ ﻗﺎﻟﻪ ﻭﻟﻴﻢ ﺑﺎﺭﻛﻠﻲ ﻭﺍﻟﺬﻱ ﺃﻋﻠﻦ ﺑﻌﺪ ﻋﺮﺽ ﲨﻴﻊ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ ﺃﻧﻪ ﺳﻮﻑ ﻳﻘﺒﻞ ﻭﺟﻬﺔ ﺍﻟﻨﻈﺮ ﺍﻟـﱵ‬
‫ﺗﻘﻮﻝ ﺑﺎﻟﺘﻤﺴﻚ ﺑﺎﻟﺘﻔﺴﲑ ﺍﳊﺮﰲ!‬

‫ﺗﻔﺴﲑ ﻭﻟﻴﻢ ﻣﺎﻛﺪﻭﻧﺎﻟﺪ ﻭﺍﻟﺬﻱ ﻧﺮﻯ ﻓﻴﻪ ﺍﳍﺮﻭﺏ ﻣﻦ ﺗﻔﺴﲑ ﺍﻟﻘﺼﺔ‪:‬‬

‫"ﺑﺸﺎﺭﺓ ﺍﳌﻼﻙ ﺑﻮﻻﺩﺓ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ‪:‬‬

‫ﻳﻨﻢ‪ ‬ﺳﺆﺍﻝ ﻣﺮﱘ »ﻛﻴﻒ ﻳﻜﻮﻥ ﻫﺬﺍ؟« ﻋﻦ ﺍﻟﺘﻌﺠ‪‬ﺐ‪ ،‬ﻻ ﻋﻦ ﺍﻟﺸﻚ‪ .‬ﻓﻜﻴﻒ ﳝﻜﻦ ﺃﻥ ﲢﺒﻞ ﻭﻻ ﻋﻼﻗﺔ ﳍﺎ ﺑﺮﺟﻞ؟ ﻭﺇﺫ ﱂ‬
‫ﻳ‪‬ﺴﻬﺐ ﺍﳌﻼﻙ ﰲ ﺍﻟﻜﻼﻡ‪ ،‬ﻛﺎﻥ ﻓﺤﻮﻯ ﺍﳉﻮﺍﺏ‪ :‬ﻭﻻﺩﺓ ﻋﺬﺭﺍﻭﻳﺔ‪ .‬ﺇ‪‬ﺎ ﻟﹶﻤﻌﺠﺰﺓ ﺣﻴﺚ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞﹼ ﻋﻠﻴﻬﺎ ﻭﻗﻮ‪‬ﺓ‬
‫ﺍﻟﻌﻠﻲ‪ ‬ﺗﻈﻠﹼﻠﻬﺎ‪ .‬ﻭﻫﻜﺬﺍ‪ ،‬ﻓﺒﺎﳌﻨﻈﺎﺭ ﺍﻟﺒﺸﺮﻱ ﻻ ﺣﻞﹼ ﻟﺴﺆﺍﻝ ﻣﺮﱘ‪ ،‬ﻟﻜﻦ ﺟﻮﺍﺏ ﺍﷲ ﻫﻮ »ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ .«...‬ﻓﻠـﺬﻟﻚ‬
‫ﺃﻳﻀ‪‬ﺎ ﺍﻟﻘﺪ‪‬ﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳ‪‬ﺪﻋﻰ ﺍﺑﻦ ﺍﷲ‪ .‬ﻭﻛﻢ ﺗﺴﻤﻮ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﺍﻟﺘﺠﺴ‪‬ﺪ‪ .‬ﻓﺈﻥﹼ ﺍﺑﻦ ﻣﺮﱘ ﻣﺎ ﻫﻮ‬
‫ﺇﻻ ﺍﷲ ﻭﻗﺪ ﻇﻬﺮ ﰲ ﺍﳉﺴﺪ‪ .‬ﺣﻘ‪‬ﺎ ﺇﻥﹼ ﻛﻞﹼ ﻛﻼﻡ ﻳ‪‬ﻘﺼ‪‬ﺮ ﻋﻦ ﺍﻟﺘﻌﺒﲑ ﻋﻦ ﻋﻈﻤﺔ ﻫﺬﺍ ﺍﻟﺴﺮ‪"!‬‬

‫ﺗﻔﺴﲑ ﺍﻟﻜﱰ ﺍﳉﻠﻴﻞ ﰲ ﺷﺮﺡ ﺍﻹﳒﻴﻞ ﻟﻠﺪﻛﺘﻮﺭ ﻭﻟﻴﻢ ﺇﺩﻳﺮ‪:‬‬

‫ﻫﻨﺎ ﳛﺎﻭﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻭﻟﻴﻢ ﺍﳍﺮﻭﺏ ﻣﻦ ﺷﺮﺡ ﺍﻟﻌﺪﺩ ﻭﻳﻈﻞ ﺍﻟﺴﺆﺍﻝ ﻛﻴﻒ ﻭﻟﺪ ﻳﺴﻮﻉ؟ ﻭﻟﻜﻨﻨﺎ ﻧـﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﻧﺆﻛﺪ ﺃﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻟﻴﺲ ﻫﻮ ﻗﻮﺓ ﺍﻟﻌﻠﻲ‪.‬‬

‫‪‬ﺬﺍ ﻧﺼﻞ ﺇﱃ ‪‬ﺎﻳﺔ ﺍﳌﻄﺎﻑ ﻭﻟﻜﻦ ﻗﺒﻞ ﺍﻟﻨﻬﺎﻳﺔ ﲜﺐ ﺃﻥ ﺃﺫﻛﺮ ﻛﻼﻡ ﺑﻌﺾ ﺍﻵﺑﺎﺀ ﻋﻦ ﻫﺬﻩ ﺍﻟﻘﺼﺔ‪.‬‬

‫ﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺍﻟﻨﻴﺴﻲ ﰲ ﻛﺘﺎﺏ ﻣﻴﻼﺩ ﺍﳌﺨﻠﺺ‪" :‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗـﻮﺓ ﺍﻟﻌﻠـﻲ‬
‫ﻳﻈﻠﻠﻚ‪ :‬ﻓﻤﺎﺫﺍ ﻗﺎﻝ ﺟﱪﺍﺋﻴﻞ؟ ﻭﺃﻳﻪ ﻏﺮﻓﺔ ﻋﺮﺱ ﺳﻴﻘﺪﻡ ﳍﺬﺍ ﺍﻟﺰﻭﺍﺝ ﺍﻟﻨﻘﻲ؟ )) ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻳﻘﻮﻝ ﺍﳌﻼﻙ (( ﺍﻟﺮﻭﺡ‬
‫ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ‪.‬ﺍﻩ ﺃﻳﺘﻬﺎ ﺍﻷﺣﺸﺎﺀ ﺍﻟﻄﻮﺑﺎﻭﻳﺔ ﺍﻟﱵ ﺟﺬﺑﺖ ﺍﳋﲑﺍﺕ ﺍﻟﻜﺜﲑﺓ ﻟﻠﻨﻔﺲ ﺍﻹﻧﺴﺎﻧﻴﺔ‬
‫ﺑﺴﺒﺐ ﺗﻠﻚ ﺍﻟﻨﻘﺎﻭﺓ ﺍﻟﻮﻓﲑﺓ ‪ .‬ﺇﻥ ﺍﻟﻨﻔﺲ ﺍﻟﻨﻘﻴﺔ ﻫﻲ ﻓﻘﻂ ﺍﻟﱵ ﳝﻜﻨﻬﺎ ﺃﻥ ﺗﻘﺒﻞ ﺣﻀﻮﺭﺓ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺴﺎﺋﺮ‬

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‫ﺍﻟﺒﺸﺮ ﺍﻷﺧﺮﻳﻦ ﺃﻣﺎ ﻫﻨﺎ ) ﰲ ﺣﺎﻟﺔ ﺍﻟﻌﺬﺭﺍﺀ ( ﻓﺎﳉﺴﺪ ﺻﺎﺭ ﺇﻧﺎﺀ ﻟﻠﺮﻭﺡ ﺍﻟﻘﺪﺱ )) ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ (( ﻣﺎﺫﺍ ﻳﻌﲏ ﻫﺬﺍ‬
‫ﺍﻟﻜﻼﻡ ﺍﻟﺴﺮﻱ؟ ﻳﻌﲏ ﺃﻥ )) ﺍﳌﺴﻴﺢ ﻫﻮ ﻗﻮﺓ ﺍﷲ ﻭﺣﻜﻤﺔ ﺍﷲ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺑﻮﻟﺲ ‪.‬ﺇﺫﺍ ﻓﻘﻮﺓ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﺬﻱ ﻫﻮ‬
‫ﺍﳌﺴﻴﺢ ﻳﻜﻮﻥ ﺟﺴﺪﹰﺍ ﻟﻨﻔﺴﻪ ﰲ ﺑﻄﻦ ﺍﻟﻌﺬﺭﺍﺀ ﲝﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻠﻴﻬﺎ‪ .‬ﲟﻌﲏ ﺃﻧﻪ ﻛﻤﺎ ﺃﻥ ﻇﻞ ﺍﻷﺟﺴﺎﻡ ﻳﺄﺧﺬ ﺷﻜﻞ‬
‫ﺍﳉﺴﻢ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﻫﻜﺬﺍ ﻓﺈﻥ ﻣﻼﻣﺢ ﻭﺻﻔﺎﺕ ﺃﻟﻮﻫﻴﺔ ﺍﻻﺑﻦ ﺳﺘ‪‬ﻌﻠﻦ ﰱ ﺣﻴﻠﻬﺎ‪ .‬ﺳﺘﻈﻬﺮ ﰲ ﻗﺪﺭﺗـﻪ ﻋﻨـﺪﻣﺎ ﻳﻮﻟـﺪ‬
‫ﻓﺎﻟﺼﻮﺭﺓ ﻭﺍﳋﺘﻢ ﻭﺍﻟﻈﻞ ﻭ‪‬ﺎﺀ ﺍﳌﺼﺪﺭ ﺳﻴ‪‬ﺘﻌﻠﻦ ﺑﺄﻋﻤﺎﻝ ﻣﻌﺠﺰﻳﺔ‪".‬‬

‫ﻭﻳﻈﻞ ﺍﻟﺴﺆﺍﻝ ﻣﻌﻠﻘﹰﺎ ﳌﺎﺫﺍ ﺍﳍﺮﻭﺏ ﻣﻦ ﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ؟ ﻣﻦ ﺍﳌﻼﺣﻆ ﺃﻥ ﲨﻴﻊ ﺍﳌﻔﺴﺮﻳﻦ ﳛﺎﻭﻟﻮﻥ‬
‫ﺗﻔﺴﲑ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻌﺪﺩ ﻣﻨﺬ ﺳﺆﺍﻝ ﻣﺮﱘ ﻟﻠﻤﻼﻙ ﻭﻛﺄﳕﺎ ﻫﻮ ﺩﻓﺎﻉ ﻋﻤﺎ ﻗﺎﻟﻪ ﺍﻟﻴﻬﻮﺩ ﲡﺎﻩ ﻣﺮﱘ ﻭﺍ‪‬ﺎﻣﻬﺎ ﺑﺎﻟﺰﻧﺎ ﺃﻭ‬
‫ﺯﻭﺍﺟﻬﺎ ﻣﻦ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ‪ ..‬ﻭﻟﻜﻦ ﺍﳌﻼﺣﻆ ﻋﻠﻰ ﻛﻼﻡ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﻧﻪ ﺟﻌﻞ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻲ ﰲ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﻫﻮ‬
‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺟﻌﻞ ﻣﺮﱘ ﺍﻹﻧﺎﺀ‪ .‬ﻭﻫﻨﺎ ﺍﻟﺴﺆﺍﻝ ﻛﻴﻒ ﺩﺧﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﻣﺮﱘ ؟ ﻛﻴﻒ ﻭﺿﻊ ﺍﻟﺮﻭﺡ ﺍﻟﻘـﺪﺱ‬
‫ﺍﻹﺧﺼﺎﺏ ﰲ ﺇﻧﺎﺀ ﻣﺮﱘ ؟ ﻟﺘﻌﻠﻤﻮﺍ ﻓﻘﻂ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺴﻢ ﺍﳌﺴﺄﻟﺔ ﰲ ﻫﺬﺍ ﺍﳌﻴﻼﺩ ﺍﳌﻌﺠﺰ‪ ،‬ﺃﻣﺎ ﲞﺼﻮﺹ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﳌﻘﺪﺱ ﻭﺍﻟﻌﺎﻣﻠﲔ ﻋﻠﻰ ﺗﻔﺴﲑ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻓﻠﻢ ﳚﺪﻭﺍ ﺗﻔﺴﲑﹰﺍ ﳍﺬﻩ ﺍﳌﺸﻜﻠﺔ ﺣﱴ ﻭﻗﺘﻨﺎ ﺍﳊﺎﱄ‪.‬‬

‫ﺃﻋﺘﻘﺪ ﺃﻥ ﻣﺴﺄﻟﺔ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﺃﺻﺒﺤﺖ ﻣﺸﻜﻠﺔ ﻣﻦ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ ﺗﻮﺍﺟﻪ ﻣﻔﺴﺮﻱ ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘـﺪﺱ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﻥ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ ﻳﻌﲏ ﺃﻥ ﺍﳌﺴﻴﺢ ﻫﻮ ﻗﻮﺓ ﺍﷲ ﻭﺣﻜﻤﺔ ﺍﷲ! ﺃﻋﺘﻘﺪ ﺣﻘﹰﺎ ﺃﻥ ﻫﺬﺍ ﻛﻼﻡ ﺳﺮﻱ‬
‫ﻛﻤﺎ ﻗﺎﻝ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ‪..‬ﻛﻼﻡ ﺳﺮﻱ!!‬

‫ﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﻳﻮﺣﻨﺎ ﺫﻫﱯ ﺍﻟﻔﻢ ﻛﺘﺎﺏ ﻣﻴﻼﺩ ﺍﳌﺴﻴﺢ‪:9‬‬

‫ﻭﻫﺬﺍ ﺍﳌﻴﻼﺩ ﺍﻟﺴﻤﺎﻭﻱ ﻫﻮ ﺣﻘﻴﻘﻲ ﻭﺍﳌﻴﻼﺩ ﺍﻷﺭﺿﻲ ﺃﻳﻀﹰﺎ ﻫﻮ ﺣﻘﻴﻘﻲ – ﻏﲑ ﻛﺎﺫﺏ – ﺑﺎﳊﻘﻴﻘﺔ ﻭﻟﺪ ﺇﻟﻪ ﻣـﻦ ﺇﻟـﻪ‪.‬‬
‫ﻭﺑﺎﳊﻘﻴﻘﺔ ﻫﻮ ﻧﻔﺴﻪ ﻭﻟﺪ ﺇﻧﺴﺎﻧﹰﺎ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻫﻮ ﻭﺣﺪﻩ ﰲ ﺍﻟﺴﻤﺎﺀ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳉﻨﺲ ﺍﻟﺬﻱ ﻭﻟﺪ ﻣﻦ ﺍﻷﺏ ﺑﻴﻨﻤـﺎ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ ﻫﻮ ﻭﺣﺪﻩ ﺑﺬﺍﺗﻪ‪ ،‬ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳉﻨﺲ ﺍﻟﺬﻱ ﻭﻟﺪ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ‪ .‬ﻭﺑﺎﻟﻀﺒﻂ ﻛﻤﺎ ﺃﻧﻪ ﰲ ﺣﺎﻟـﺔ ﻣـﻴﻼﺩﻩ‬
‫ﺍﻟﺴﻤﺎﻭﻱ ﻳﻌﺘﱪ ﻛﻔﺮﹰﺍ ﺃﻥ ﻧﺴﺄﻝ ﻋﻦ ﻭﺟﻮﺩ ﺃﻡ ﻟﻪ ﻫﻜﺬﺍ ﻓﺈﻧﻪ ﻳﻌﺘﱪ ﲡﺪﻳﻒ ﺃﻥ ﻧﻘﻮﻝ ﺇﻥ ﻟﻪ ﺃﺏ ﰲ ﻣﻴﻼﺩﻩ ﺍﻷﺭﺿـﻲ‪.‬‬
‫ﺍﻷﺏ ﻭﻟﺪ ﺍﻻﺑﻦ ﺑﺄﺳﻠﻮﺏ ﻳﻔﻮﻕ ﺍﻹﺩﺭﺍﻙ ﺑﻴﻨﻤﺎ ﺍﻟﻌﺬﺭﺍﺀ ﻭﻟﺪﺗﻪ ﳏﺘﻔﻈﺔ ﺑﻨﻘﺎﻭ‪‬ﺎ ﻷﻧﻪ ﻭﻟﺪﻩ ﺑﺄﺳﻠﻮﺏ ﺇﳍﻲ ﻭﻟﻴﺲ ﻛﺎﻟﺒﺸﺮ‬
‫ﻭﺍﻟﻌﺬﺭﺍﺀ ﱂ ﻳﺼﺒﻬﺎ ﻓﺴﺎﺩ ﻷ‪‬ﺎ ﻭﻟﺪﺗﻪ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ .‬ﻭﻋﻠﻴﻪ ﻓﻼ ﻣﻴﻼﺩﻩ ﺍﻟﺴﻤﺎﻭﻱ ﳝﻜﻦ ﺃﻥ ﻳ‪‬ﺸﺮﺥ ﻭﻻ ﻇﻬـﻮﺭﻩ ﰲ‬
‫ﻣﻞﺀ ﺍﻟﺰﻣﺎﻥ ﻛﺈﻧﺴﺎﻥ ﻳﻘﺒﻞ ﺍﻟﺒﺤﺚ ﳌﺰﻳﺪ ﻣﻦ ﺍﻟﻔﻬﻢ‪ .‬ﻻ ﳚﺐ ﺃﻥ ﻳﻔﻜﺮ ﺍﳌﺮﺀ ﰲ ﻛﻴﻔﻴﺔ ﻫﺬﻩ ﺍﻟﻮﻻﺩﺓ ﻭﻟﻜـﻦ ﻓﻘـﻂ ﺃﻥ‬

‫‪ 9‬ﻭﺟﺐ ﺍﻟﺘﻨﻮﻳﻪ ﻋﻠﻰ ﺃﻧ‪‬ﻲ ﺃﻧﻘﻞ ﻟﻜﻢ ﻣﻦ ﺇﺻﺪﺍﺭ ﺍﳌﺮﻛﺰ ﺍﻷﺭﺛﻮﺫﻛﺴﻲ ﻟﻠﺪﺭﺍﺳﺎﺕ ﺍﻵﺑﺎﺋﻴﺔ ﻭﺍﻟﺬﻱ ﳜﺘﻠﻒ ﻋﻤﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﰲ ﺗﺮﲨﺔ ﻗﺒﻄﻴﺔ‬
‫ﺃﺧﺮﻯ ﳍﺬﻩ ﺍﻟﻌﻈﺔ ﻣﻨﺸﻮﺭﺓ ﻋﻠﻰ ﻣﻮﻗﻊ ﺭﺏ ﺍ‪‬ﺪ‬

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‫ﻳﺆﻣﻦ ﺑﻘﻮﺓ ﺫﻟﻚ ﺍﻟﺬﻱ ﻭ‪‬ﻟﺪ‪ ،‬ﻷﻧﻪ ﻧﺎﻣﻮﺱ ﻃﺒﻴﻌﻲ ﺃﻥ ﺗﻠﺪ ﺍﻣﺮﺃﺓ ﻣﺘﺰﻭﺟﺔ ﻣﻦ ﺭﺟﻞ‪ .‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻭﻟﺪﺕ ﺍﻟﻌﺬﺭﺍﺀ ﻭﺍﻟﱵ‬
‫ﻼ ﻭﺑﻘﻴﺖ ﺃﻳﻀﹰﺎ ﻋﺬﺭﺍﺀ ﻓﺈﻥ ﻫﺬﺍ ﺍﳊﺪﺙ ﻳﻈﻞ ﻓﻮﻕ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﻣﺎ ﳛﺪﺙ ﻭﻓﻘﹰﺎ ﻷﺳﻠﻮﺏ ﻳﻔـﻮﻕ‬
‫ﱂ ﺗﻌﺮﻑ ﺭﺟ ﹰ‬
‫ﺍﻟﻄﺒﻴﻌﻴﺔ ﻓﻠﻨﺤﺘﺮﻣﻪ ﺑﺼﻤﺖ ﻻ ﻛﺸﻲﺀ ﳚﺐ ﺃﻥ ﻧﺘﺠﻨﺒﻪ ﻭﻟﻜﻦ ﻛﺸﻲﺀ ﻻ ﳝﻜﻦ ﺷﺮﺣﻪ ﻭﳍﺬﺍ ﳚﺐ ﺃﻥ ﲢﺘﺮﻣﻪ ﺑﺼﻤﺖ"‬

‫ﻭﻫﻜﺬﺍ ﻭﺑﻌﺪ ﻛﻼﻡ ﻳﻮﺣﻨﺎ ﺫﻫﱯ ﺍﻟﻔﻢ ﳚﺐ ﺃﻥ ﻧﻌﺮﻑ ﺃﻧﻪ ﻳﺼﻌﺐ ﻋﻠﻰ ﻣﻔﺴﺮﻱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﳚﺎﺩ ﺣﻞ‬
‫ﳍﺬﻩ ﺍﻟﻮﻻﺩﺓ ﻭﻫﻨﺎ ﻧﺮﻯ ﺃﻥ ﻳﻮﺣﻨﺎ ﻭﺟﺪ ﺍﳊﻞ ﻭﻫﻮ‪ :‬ﻧﺴﻜﺖ ﻭﳓﺘﺮﻡ! ﻫﺬﺍ ﻫﻮ ﺣﻞ ﻭﻻﺩﺓ ﻳﺴﻮﻉ ﻣﻦ ﻣـﺮﱘ ﻧـﺴﻜﺖ‬
‫ﻭﳓﺘﺮﻡ‪ .‬ﺑﻌﺪ ﺃﻥ ﺳﺮﺩ ﻳﻮﺣﻨﺎ ﺫﻫﱯ ﺍﻟﻔﻢ ﻗﺼﺔ ﻃﻮﻳﻠﺔ ﻋﻦ ﻣﻴﻼﺩ ﻳﺴﻮﻉ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﻭﱂ ﳚـﺪ ﺍﳊـﻞ ﰲ ﻃﺮﻳﻘـﺔ‬
‫ﺍﻟﻮﻻﺩﺓ‪ ،‬ﻭﻣﺎ ﻫﻴﺔ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺍﻟﱵ ﻇﻠﻠﺖ ﻣﺮﱘ! ﻛﻞ ﻣﺎ ﻗﺼﻪ ﻳﻮﺣﻨﺎ ﻫﻮ ﺃﺑﻌﺎﺩ ﻓﻜﺮﺓ ﺯﻭﺍﺝ ﻣﺮﱘ ﻣﻦ ﻳﻮﺳﻒ ﺍﻟﻨﺠـﺎﺭ‪.‬‬
‫ﻭﻟﻠﻌﻠﻢ ﻛﻤﺎ ﻗﻠﻨﺎ ﻓﺈﻥ ﺍﻟﻴﻬﻮﺩ ﻭﻗﺘﻬﺎ ﺗﻮﻗﻌﻮﺍ ﺃﻧﻪ ﺍﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﺑﺪﻟﻴﻞ ﺃ‪‬ﻢ ﱂ ﻳﺮﲨﻮﻫﺎ!‬

‫ﺳﻮﻑ ﺃﻛﺘﻔﻲ ﰲ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﺑﻌﺮﺽ ﻣﺎ ﻗﺎﻟﻪ ﺍﳌﻔﺴﺮﻭﻥ ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‪ .‬ﻭﺳﻮﻑ ﻧﺮﺍﺟﻊ ﻣـﺎ ﺫﻛﺮﺗـﻪ‬
‫ﺍﻟﺘﺮﺍﺟﻢ ﺍﻷﺟﻨﺒﻴﺔ‪:‬‬

‫‪(BBE) And the angel in answer said to her, The Holy Spirit will‬‬
‫‪come on you, and the power of the Most High will come to rest on you,‬‬
‫‪and so that which will come to birth will be named holy, Son of God. 10‬‬

‫ﺗﻘﻮﻝ ﻫﺬﺍ ﺍﻟﺘﺮﲨﺔ ﺃﻥ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺳﻮﻑ ﺗﺴﺘﺮﻳﺢ ﺑﺪﺍﺧﻠﻚ! ﻧﻌﻢ‪ ..‬ﻣﻌﲎ ﺫﻟﻚ ﺃ‪‬ﺎ ﻟﻦ ﺗﻈﻠﻠﻬﺎ ﻓﻘﻂ ﺇﳕﺎ ﻫـﻲ‬
‫ﺗﺪﺧﻞ ﺑﺪﺍﺧﻠﻬﺎ‪ ..‬ﺃﻟﻴﺲ ﻫﺬﺍ ﺍﻏﺘﺼﺎﺏ ﻣﻦ ِﻗِﺒﻞ ﺍﻟﺮﺏ ﳌﺮﱘ؟ ﻭﻫﺬﻩ ﺗﺮﲨﺔ ﺃﺧﺮﻯ ﺗﺆﻛﺪ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﺫﻛﺮﺗﻪ ﺍﻟﺘﺮﲨـﺔ‬
‫ﺍﻷﻭﱃ‪:‬‬

‫‪(GNB) The angel answered, "The Holy Spirit will come on you,‬‬
‫‪and God's power will rest upon you. For this reason the holy child will‬‬
‫‪be called the Son of God.11‬‬

‫ﺗﻘﻮﻝ ﺍﻟﺘﺮﲨﺔ ﺃﻥ ﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺳﻮﻑ ﺗﺪﺧﻞ ﻭﺗﺴﺘﺮﻳﺢ ﺑﺪﺍﺧﻞ ﻣﺮﱘ‪ .‬ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﺛﺒﺎﺕ ﳊﺎﻟﺔ ﺍﻻﻏﺘﺼﺎﺏ ﺍﻟﱵ ﺣـﺪﺛﺖ‬
‫ﳌﺮﱘ‪ ..‬ﻭﻫﻨﺎ ﻳﻌﺘﱪ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻫﻮ ﺗﻔﺴﲑ ﳌﺎ ﻳﺘﻬﺮﺏ ﻣﻨﻪ ﺍﳌﻔﺴﺮﻳﻦ ﻣﻦ ﺧﻼﻝ ﺍﻻﺑﺘﻌﺎﺩ ﻛﻞ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻤﺎ ﻳﻔﺴﺮ ﻗـﺼﺔ‬
‫ﻣﻴﻼﺩ ﻳﺴﻮﻉ!‬

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‫‪1965 Bible in Basic English‬‬
‫‪11‬‬
‫‪Good News Bible‬‬

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‫ﺃﻋﺘﻘﺪ ﺃﻧﻨﺎ ﻗﺪ ﻋﺮﺿﻨﺎ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ ﺍﳌﺨﺘﻠﻔﺔ ﻭﻭﺟﺪﻧﺎ ﺃ‪‬ﻢ ﱂ ﻳﺼﻠﻮﺍ ﺑﻌﺪ ﻫﺬﺍ ﻛﻠﻪ ﺇﱃ ﺍﳊﻞ‪ ...‬ﻣﺎﺫﺍ ﺣﺪﺙ‬
‫ﳌﺮﱘ ﻛﻲ ﺗﻠﺪ ﺑﻴﺴﻮﻉ ؟! ﻭ‪‬ﺬﺍ ﻧﺼﻞ ﺇﱃ ﺍﻟﻨﻬﺎﻳﺔ‪ ..‬ﻭﻟﻜﻦ ﳌﺎﺫﺍ ﻫﺬﺍ ﺍﻟﺒﺤﺚ؟؟‬

‫ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻟﺒﺤﺚ ﺃﺭﺍﺩ ﺑﻜﻞ ﻣﺼﺪﺍﻗﻴﺔ ﻃﺮﺡ ﻓﻜﺮﺓ ﻫﻲ‪ :‬ﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﺮﺩ ﻋﻠﻰ ﺃﺳﺌﻠﺔ‬
‫ﺍﻟﺒﺎﺣﺜﲔ؟؟ ﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺃﻫﺘﻢ ﺑﺪﺧﻮﻝ ﻳﺴﻮﻉ ﻋﻠﻰ ﺟﺤﺶ ﻭﺃﺗﺎﻥ ﺃﻥ ﻳﺮﺩ ﻋﻠﻰ ﻛﻴﻒ ﻭﻟﺪ ﻳﺴﻮﻉ ؟ ﻫﻞ‬
‫ﻳﺴﺘﻄﻴﻊ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺮﺩ ﻋﻠﻰ ﺃﺳﺌﻠﺔ ﺍﳌﺴﻠﻤﲔ ﺑﺸﻜﻞ ﻋﺎﻡ ﻭﺍﻟﺒﺎﺣﺜﲔ ﺑﺸﻜﻞ ﺧﺎﺹ؟ ﺃﻋﺘﻘﺪ ﺃﻧﻨﺎ ﰲ ‪‬ﺎﻳﺔ ﻫـﺬﻩ‬
‫ﺍﻟﺮﺣﻠﺔ ﺗﻮﺻﻠﻨﺎ ﺇﱃ ﺃﻥ ﲨﻴﻊ ﺍﳌﻔﺴﺮﻳﻦ ﱂ ﻳﺼﻠﻮﺍ ﺇﱃ ﺣﻞ ﳍﺬﻩ ﺍﳌﺸﻜﻠﺔ‪.‬‬

‫ﻼ ﳍﺬﻩ ﺍﳌﺸﻜﻠﺔ ﻓﻬﻞ ﻫﻮ ﻛﻼﻡ ﺍﷲ؟!‬

‫ﻳﺎ ﻧﺼﺎﺭﻯ ﺍﻟﻌﺎﱂ ﺇﻥ ﱂ ﻳﻜﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺪ ﻭﺿﻊ ﺣ ﹰ‬

‫ﻭﺁﺧﺮ ﺩﻋﻮﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ..‬ﻭﻧﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺃﻥ ﻋﻴﺴﻰ ﻋﺒﺪ ﺍﷲ‬
‫ﻭﺭﺳﻮﻟﻪ ﻭﻛﻤﻠﺘﻪ ﺃﻟﻘﺎﻫﺎ ﺇﱃ ﻣﺮﱘ‪.‬‬

‫ﺃﺑﻮ ﻣﻌﺎﺫ ﺍﻟﺴﻠﻔﻲ‬

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