The Psalms. Psalms (Hebrew: Tehillim,
םילִּהִתְ
, or "praises") is a book of the HebrewBible. Taken together, its 150 sacred poems express virtually the full range ofIsrael's faith. Jewish tradition states that most of the Psalms are the work ofDavid (seventy-three Psalms are with David's name). In the New Testament, six ofthe Psalms (2, 16, 32, 69, 95, and 110) are specifically identified as the work ofDavid (in, respectively, Acts 4:25; Acts 2:31; Rom. 4:6; Rom. 11:9; Heb. 4:7; andMatt. 22:43 and corresponding verses in the other Synoptic Gospels, as well asActs 2:34). There are four basic collections within the Psalter: the Davidiccollections (3-41, 51-70, 108-110, 138-145), the Asaph Psalms (73-83), the KorahPsalms (42, 44-49, 84-85, 87-88), and the Songs of Ascent (120-134), to whichmight be added the Hallel, or Praise, Psalms (113-118, 146-150). The psalms wereused by the Israelites in the context of worship to provide a structure in whichthey could bring their praises, thanks, sufferings, and grief honestly and openlybefore God. They are the prayers and praises of God's people. And as such, theyhave become authoritative for us: a guide for worship, an example of honestybefore God, and a demonstration of the importance of prayer and meditation. Theearliest Christians used the Psalms in worship, and the Psalms have remained animportant part of worship in most Christian Churches. My personal favoritesinclude Psalms 1, 8, 22-23, 27, 34, 46, 71, 91, 119, 139 and 145. I am certain youhave your favorites as well. May God bless you in all that you do for him.--------------------------------------------------------------------------------Pss.1[1] Blessed is the man that walketh not in the counsel of the ungodly, norstandeth in the way of sinners, nor sitteth in the seat of the scornful.[2] But his delight is in the law of the LORD; and in his law doth he meditate dayand night.[3] And he shall be like a tree planted by the rivers of water, that bringethforth his fruit in his season; his leaf also shall not wither; and whatsoever hedoeth shall prosper.[4] The ungodly are not so: but are like the chaff which the wind driveth away.[5] Therefore the ungodly shall not stand in the judgment, nor sinners in thecongregation of the righteous.[6] For the LORD knoweth the way of the righteous: but the way of the ungodlyshall perish.--------------------------------------------------------------------------------Pss.2[1] Why do the heathen rage, and the people imagine a vain thing?[2] The kings of the earth set themselves, and the rulers take counsel together,against the LORD, and against his anointed, saying,[3] Let us break their bands asunder, and cast away their cords from us.[4] He that sitteth in the heavens shall laugh: the Lord shall have them inderision.[5] Then shall he speak unto them in his wrath, and vex them in his soredispleasure.[6] Yet have I set my king upon my holy hill of Zion.[7] I will declare the decree: the LORD hath said unto me, Thou art my Son; thisday have I begotten thee.[8] Ask of me, and I shall give thee the heathen for thine inheritance, and theuttermost parts of the earth for thy possession.[9] Thou shalt break them with a rod of iron; thou shalt dash them in pieces likea potter's vessel.[10] Be wise now therefore, O ye kings: be instructed, ye judges of the earth.[11] Serve the LORD with fear, and rejoice with trembling.[12] Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is