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A Guide for Youth

A Guide for Youth

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Published by iflayev
Guide for youth from Bediuzzaman Said Nursi
Guide for youth from Bediuzzaman Said Nursi

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Published by: iflayev on Jan 31, 2010
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10/23/2011

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A Guide for Youth
by Bediuzzaman Said Nursi
H
ow can
W
e
S
ave our
L
ives?
[A conversation held with some young people who, though surroundedby temptation, had not yet lost their power of reason.]
 Being assaulted by the deceptive, seductive amusements of the present time,a group of young people were asking: "How can we save our lives in theHereafter?", and they sought help from the Risale-i Nur. So I said the followingto them in the name of the Risale-i Nur: The grave is there and no one candeny it. Whether they want to or not, everyone must enter it. And apart fromthe following 'Three Ways', there is no other way it can be approached:
First Way 
: For those who believe, the grave is the door to a world far betterthan this world.
Second Wa
: For those who believe id the Hereafter, but who approach it onthe path of dissipation and misguidance, it is the door to a prison of solitaryconfinement, an eternal dungeon, where they will be separated from all theirloved ones.
Third Way 
: For the unbelievers and the misguided who do not believe in theHereafter, it is the door to eternal extinction. That is to say, it is the gallows onwhich both themselves and all those they love will be executed. Since theythink it is thus, that is exactly how they shall experience it: as punishment. These last two Ways are self-evident, they do not require proof, they are plainfor all to see. Since the appointed hour is secret, and death may come any timeand cut off one's head, and it does not differentiate between young and old,perpetually having such an awesome and serious matter before him, unhappyman will surely search for the means to deliver himself from that eternalextinction, that infinite, endless solitary confinement; the means to transformthe door of the grave into a door opening on to an everlasting world, eternalhappiness, and a world of light. It will be a question for him that looms as largeas the world. The certain fact of death, then, can only be approached in these three ways,and one hundred and twenty-four thousand veracious messengers-theprophets, in whose hands are miracles as signs of confirmation-haveannounced that the three ways are as described above. And, relying on theirilluminations and visions, one hundred and twenty-four million saints haveconfirmed and set their signatures on the prophets tidings. And innumerableexact scholars have proved it rationally with their categorical proofs at the levelof 'certainty at the degree of knowledge*. They have all unanimously declaredit to be a ninety- nine per cent certain probability, saying: "The only way to besaved from extinction and eternal imprisonment, and be directed towardseternal happiness, is through belief in God and obedience to Him."
 
*. One of these is the: Risale-i Nur. And it is there for all tosee.
 If a person considers but does not heed the word of a single messenger not totake a dangerous road on which there is a one per cent danger of perishing,and takes it, the anxiety at perishing that he suffers will destroy even hisappetite for food. Thus hundreds of thousands of veracious and verifiedmessengers announced that there is a one hundred per cent probability thatmisguidance and vice lead to the gallows of the grave, ever before the eyes,and eternal solitary confinement, and that there is a one hundred per centprobability that belief and worship remove those gal- lows, close the solitaryprison, and transform the ever-apparent grave into a door opening onto anever- lasting treasury and palace of felicity; and they have pointed out signsand traces of these. Confronted as he is, then, with this strange, awesome,terrifying matter, if wretched man-and especially if he is a Muslim-does notbelieve and worship, is he able to banish the grievous pain arising from theanxiety he suffers as he all the time awaits his turn to be summoned to thosegallows, ever-present before his eyes, even if he is given rule over the wholeworld together with all its pleasures? I ask you.Since old-age, illness, disaster, and on all sides death open up the frightful painand are a reminder, even if the people of misguidance and vice enjoy ahundred thousand pleasures and delights, they most certainly experience asort of hell in their hearts, but a profound stupor of heedlessness temporarilymakes them insensible to it.Since for the people of belief and obedience the grave, which is always beforetheir eyes, is the door to an everlasting treasury and eternal happiness, andsince, by reason of the 'belief coupon', a ticket from the pre-eternal lottery of Divine Determining for millions upon millions of poundsworth of gold anddiamonds has come up for each of them, they all the time await the word,"Come and collect your ticket" with a profound and true pleasure and realspiritual delight. This pleasure is such that if it materialized and the seedbecame a tree, it would be like a private paradise. However, one who abandonsthe delight and great pleasure due to the drives of youth, and chooses in adissolute and licentious manner temporary illicit pleasures, which resemblepoisonous honey polluted with those innumerable pains, falls to a degree ahundred times lower than an animal.Furthermore, such a person will not be like unbelieving foreigners, for if theydeny the Prophet Muhammad (PBUH), they may recognize the other prophets.And if they do not know God, they may possess some good qualities which arethe means to certain perfections. But a Muslim knows both the prophets, andhis Sustainer, and all perfection by means of Muhammad the Arabian (PBUH). If one of them abandons the Prophet's instruction and puts himself outside hischain, he will not recognize any other prophet, neither will he recognize God.Nor will he know any of the fundamentals within his spirit which will preservehis perfections. For, since Muhammad (PBUH) is the last and greatest of theprophets, and his religion and summons are for the whole of mankind, andsince he is superior to all with regard to his miracles and religion, and acts asteacher to all mankind in all matters concerning reality, and has proved this ina brilliant manner for fourteen centuries, and is the cause of pride for mankind,
 
a Muslim who abandons Muhammad (PBUH)'s essential training and theprinciples of his religion will most certainly be able to find no light, nor achieveany perfection He will be condemned to absolute decline.And so, you unfortunates who are addicted to the pleasures of the life of thisworld, and with anxiety at the future, struggle to secure it and your lives! If youwant pleasure, delight, happiness, and ease in this world, make do with what islicit. That is sufficient for your enjoyment. You will surely have understood fromother parts of the Risale-i Nur that in each pleasure which is outside this, and isillicit, lies a thousand pains. If the events of the future- for example, of fiftyyears hence-were also shown in the cinema in the same way that they show atthe present time the events of the past, those who indulge in vice would weepfilled with horror and disgust at those things which now amuse them. Those who wish to be permanently, eternally happy in this world and theHereafter should take as their guide the instruction of Muhammad (PBUH)within the sphere of belief.* * * *
T
rue
P
leasure
In the playground of the High School opposite the prison the older girls weredancing and laughing, but they seemed to me to be like the houris of Hell inthat worldly paradise. They suddenly appeared to me as they would be in fiftyyears' time, and their laughter had turned into piteous weeping. From this thefollowing truth became apparent. That is to say, I saw them as they would be infifty years on an imaginary cinema screen. I saw that fifty of those sixtylaughing girls were suffering the torments of the grave and had become earth.While ten of them were ugly seventy-year-olds attracting only looks of disgust. Itoo wept for them. The true nature of the dissension at the end of time appeared to me. It seemedto me that its most fearsome and seductive aspect would spring from theshameless faces of women. Negating free choice, it would cast people into theflames of debauchery, like moths, and make them prefer one minute of the lifeof this world to years of eternal life.Another day while watching the street, I noticed a powerful example of this. Ifelt great pity for the young people I saw. While thinking: "These unfortunatescannot save themselves from the fire of these seductive temptations whichattract like magnets," a sort of embodiment of all the forces urging apostasyappeared before me, which fans the flames of those temptations and thatdissension, and gives instruction in them. I said to it and to those apostateswho follow its lessons and deviate from Islam:Oh you miserable creatures who sacrifice their religion on the way of takingpleasure with the houris of Hell, and loving it perpetrate depravity on the wayof misguidance, who accept irreligion and deviation on the way of the pleasuresand lusts of the soul, and worship life, are terrified of death, do not want toremember the grave, and have turned their faces towards apostasy! You should

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