WTA Aerdte wat ft |oseryt (areiat) fae 4 aafihia ear verde wife, zaae wife fort afet Haye fener werere feret ag 30 rd 2004 am 9 farean om fieite vila deat wragin, efter Ars (Z. 7.)frat Ham cHereaeN & Ferg orig feanera Sa ud saat eta cen aya at arm Sa a 5, set jj aenteet Ss we pit eat afer S11 i é ) ee a cnr, are towers Sara«@ Founder & Auspicious Blessings: Param Pujya Ganini Pramukh SHRI GYANMATI MATAJI WARNS: werstaoht aff doconera? arareit Co-Ordination: Pragya Shramni Aryika SHRI CHAND! TI MATASI Peers: Sarath # seaseidt, Prem act war) arse 4 nerd a, sea wet vara Stet dhe oy 4, atch Merce FH IO 13H. | Rees 3 aiaad, ga a7} aim Bera vata aft dtoriter geerexct SR Sa a aren, or Eo gE ARTE Ot aETEIT ore nee H, 7 Rear ah eT Direction. wsaK 4 werk a, sora wet wari SwastiShriPeethadhish Kshullakratma | ati die 3 a, atone ao 117 11 MOTI SAGAR JI MAHARAJ WED: watt 5. ediex Here aa Editor: Karmayogi Br. Ravindra Kumar Jain -3 YEAR —30 Sa RUG ow ae da a, sea are 2 sareT) TRIS arent are, t gaat ACTA || Dreamed aeiraa A, sry at gard grsag 4 nedh a, seug welt AAT | tet thorny at oa, ate wert at S012 11 ard — 2008 March — 2004 St _SSUE __9 ar gaa fea fea, seas aa aera Senet ferdt aria Ford wee goseR, F aay ast eee : oe, | Te cet” Seer, wach at aac dartin aeeaar ges Bosc f nerd a, sera wet waa | vaatia wae WRATH Yow 10 at & fee TERRA RD 20 a8 BE Rica)\é AElsiz stot ASIA ate -3 sitet 2004, fea afta, da geen 13, wre: wr Aaa Heer pescge (arcial-Pee) Mee ss KsMeeobstecal SRE ie: 8a | RTT HEAPS 3.00 BI SaerT eet ener Bt are Ue: 8.30 TI SARA af 7.00 at RAR = E.R GaSe ver wieplte wrehes AIA 7.30 4 TECH Bet Trem AM. 2.30 TH 9.30 dat as a alftrar ener ee Rom: — ORagSer Stra SSAA A sroraeA acesHt ger se AP st 0a. Yaron, Ter ufera, ex SK 2e See eg 0 ® fee feria or wer sara oRax g ee eens, HIG INAS Bt STTYLY STP ef see ISITAO RIGS Sloss Sear fate -15 arf 2004, dra (da adt aeeh), wre: 10 ast ori YR aorehor -ROSRIEO— Mie: 10 St, SS lel I Taras Ua 108 Sere A Aas — AUPE 12.30 Sat, UTA ALAPS 3.00 at, IAAI 7 wat cele manda at heryfa-sem chef a SPIT RIA Caren t BAqas uS alles Rac fei 15 Aref 2004, Stare (etx al sash) ora: 8.30 ast wr —aiefex saranda aoe want fea sts chef SCISTSNE-AIRE isa, Ut.-geveraye (3.51) ardor OTA: 8.30 AS-AOSRIET, Wie: 9 TS-UTATAT, Tees Gel ea aegar Afex 4 RRS Ha Bese SI fee DT 108 Ser S aftae vd carafe Pai isnaialbal alice ed STATA FETA HAYA PUSTHGR Rey sat <OTT T fea 8 orp of acter oraey af the Bel datz, malts Mame sai aig eae nee a ara él 2 oeg dela amar a aT arden 8 aera dar 21 ata cits a oar at Ser # ones a apy fre ana #1 aH 2602 ad yd gusca Read dered ager if ore fete (Frren) at te at da yaar wee at ae F ahr GF at aft e at oa are at ix we SG SS, Sees Us BRAY ar aTaTaeT sa Bie Gree aa dre ge Fae (eH) a Sage site a com aera, Sate, ac ait carat 2ot 3 seri # are: wet, Rien, 34 cer vial at aft aA eth chet ex ah wae WR & oe ts ry S ae A az orem aR BUSA VES Ba Bat 3 awe 3a Reagt a da xefton a1 vary ates 5 wel gant St are 4S 2! stoi si aaa 8 faafry at are & ans” arora af ys SRR aT RTCA I BR SRM A aA Tea Bae Hae a FG aR wT A, Ye: AST & wand ara Bets gh area or aR ge FSA Bre Ht Hee Ae ape are PRT | was Hr ‘Sei SH 37 Wy YEAR STAT safes we sar a are firs at sorr sik ae onan Baus a af ate eon war at ora aR ex Ses ot Sar aa EH Dasa TTT ater ae aie Ss aT Ata Brea Bite eke a ot ag wom yom: Fe a gel aR digas a7 8 uigaftren & ax ery feraa oz GRA GIC RAT wearer at mom aoe A Bt ye et Be ite 8 saat a. cite gar aa rR a fas a dca sa % 1008 get aeret & aie ex 9 ama ar aris fear van wars St anys Bais a SS AW alk ‘ada’ aS am ca Grin K age dug we avtaria ares Rratry a sanfite gag ay Ta Gt: 8% PSR F yo ws amar 3 fer reno ferarel Us re AeA Fre % area FAR Grscqraneat a wer eran a der & Seateas Ser A Ga: Aaa TAT HeRGIOT H avin @ fe “su mekua # amit cin Sat age a TR at aRat seri & aa ant a sept Reem gaits aw a are at ars i aia, er one a a ea ada et ot ae at TATE HEU EU aa ea wea Bar ar AT ae a Fer ae a” Ba HGH Hae ata, Beet aa tea ge el Far ser wah at we oh Der ag i a on aa gem se a oiet a ger Bh 8a aa 3 set aersas whee Sta FT a, set GeSeR st Sharer. Seat 4 t onaraicge sad a ates ot at ae ai dh care fag arate ud wedi wit ear adver eters ari ae ata an, eit Re Ferg aebara arora ore ga a, aura at enone Sota gor Sat der st Fe a aera a Tar F Rasa at Ta Gel srier Stel 3 entga ar oa Bre, sia: ea 8 fore strana firetren 1 or I aay oer 8 ud aa stow & anew tte ant dywarn & gusag at ret 3 fare oleae Ts paar Hh ret ae eT, ae ATES sq &, Pq aet aa at wore 8 ae gt oon aw wat wed & area ar dag et: ee: ae BY wns St eT Teg BH YP a fear net wer & orate at aaa ort ak ange fram wera & re we ae el aiid ate seg a oe a ore Tere Wa aid wart & yes Sa as at water ore yea Tornga At aa HrTSH ga aft & aaa at ge: sited ae eg as Heer & we qoeery vend sit aeett er HoT area & werd at Sara at cienad wea” | wu feet sacaet arr Grae Hel war ae fear Saret Ba APT AR MeN ATA TAR él $f sah GR WH Fe aaTET ATT aac arcafts Baia Rasa ¢, a ra 3 aret a tered weet vet @ a ses wa aad afta or Hae Pata et wer @ ara @ sorara weraie fare deft vere F sracof ee Seer Tre ae HAA are Fearet aise set Steen ot sateen Grant TORT a Aes SOTA sate at HI 1 fea af 15 atte a4 2003, Ferd seat aa fea ge aft & fre arena fares fre Go a yea aft arash (aes) & orrert K Seagt tT SqTara era al Sates A & fore FSI Huahe eC) stare ae Fare ae TET GH: are @ ft aa: Gti ar secre, apd Us aT eae aera amy area HH TET Here gary @ ada & fern quay aa ag 2 See rrendor Ud Yo Mert aay SY aA See TT cree ater earenfere Gt 21 vet Gt are TAT a aaicas aah a ae TT ga PY at SISAL ama ta at da am Hoar tte a, Bscccerine Gals foal ad ya: are Tera sarge Faster & yar 8 efrere & cat ys fered a @ oraradt t weyot Sa wast a ge sftrera & TI Wag oO ty oa af verde aad a GoseE Bt gtr 8 “ara Tern waa eer ar Nada Fea vray, Pare acre 5. Ua TATA B STP al eae Rare 2) ahs are, sf, ao es gadda 3 BARI Scare Pastas B afeia far 21 We: oar ara @ ga ad at era aT (3 athe 2004) ar) Fae weak diene seal at eranenyprat Karan aeltdar eG SH apn watants Ser &, seth wae saya srs Bea ar ya Th ST PSS GVH STA BAT Gomera ot aaa rare Sa ears a FS fe wea Say args Rate GR e-em S wer weact ward €, sae sh safes scare Tat orftrn @ saften deat 9 ge an sara Herel at vargf-gueage (cian) var, set aafinfor at Saax ordia depfa dear wore a arqatent ak sik gad oh aga TTI & areafee satiega 8 faa ga oe at TA: af otk seare & arava & aftgftr ae faa a cates Sah can creat Gite aT cat ae ES aT ata ened aT at are, fore ara Preret aed Sat feo mere 3 oS aaeT-gen ae vie Reva atte Sait arr org aTerast A aot dan at tq at Haat eA sy Vardhaman was growing up gradually. He had always eaten the food of Kalpurikshas of heaven, so he did not eat the food of his house any time. He also used to wear the clothes & jewellery brought from the heaven. Vardhaman entered the young age from Childhood and passed thirty years. One day queen Trishala asked Him to give consent for the mar- riage but the Prince Mahavira expressed His keen intention to take Jaineshwari Deeksha to get free from the worldly transmigration at the place of being married with some girl. Mother Trishala became very anx- ious to listen to this but somehow Mahavira pacified her. Later He went to the forest to take Deeksha being seated in Palki. Rcccteiia A Galnee Ue)30 at ait ore # emrara 3 waftre Gem eerdt wt gwenye Ree waters 8 orergar & Ate dete Sereite aek Sat dhea arco ae ah eat 3 omar cman ar daracarre wdiera warm dt fet ar ai ee ah wergfy wereie arfereret WS a ra Fat ote fea eit at Saree atirare @ frais ar fer site uftted oot actos ar ure weed EUS fence H sears at der H war At the age of 30 years Bhagwan took Jaineshwari Deeksha below the Sal tree at Manohar forest near Kundalpur on Magshir Krishna Dashmi with performing Panchmushti Keshlonch (fist-plucking of own hairs in 5 times), Deities came and celebrated the Deekshakalyanak Mahotsava of Bhagwan. Mahamuni Mahavira stood up in meditation for’2 days. Indra took away His hairs & consigned them to the water of Ksheer Sagar. He used to attend Bhagwan like a servant daily taking it as his holy duty.dom 3 Sh far & caret eras were oreo & fore Frew et aT TST Re (aMRaTH sae) H ae aT WT USTTEN BAM! Era wt TAT reper saree Be era We Tet A ate oer orTeTe Bars fave Sarat eTaA wrardit 3 Se VOTH AEN Ue ara S eer, You safe ierard at ge atl We: werdic want ciauda fren art gr Waal Sa YP st sat T uff aaa ai Rare Sa cergan dita sora chat & are He at we &, Ya: Baca FF wr et seat feof flack 21 After two days of taking Deeksha, Tirthankar Mahamuni Mahavira went for taking the first Ahar (meals). The king Kool (other name- Vakul) of Kool village had the fortune of giving the first Ahar to Mahamuni Mahavira. He along with his wife gave Kheer (delicious milk food) to Mahamuni with great happiness. Kuber (the deity of wealth) showered five wonderful things like jewels, flowers ete. from the sky at this occasion. According to the Digamber Jain tradition, Tirthankar Bhagwan keep silence after taking Deeksha and His Divya-Dhvani becomes available only after getting Kevalgyan (enlightenment). Bucci Ute“ dant & org fear ard Bu ue ae war sms wrt F went wet went rere (marche at Hret) ait wae wet wee HETEt MAT at ae Hort quar 4 fee dear ar afeat F cease vat am HEAT ay ore ka cra ch wa Ht Se ore Ge at Sears arftreret aye et ml wardic 3 eM at eraat wt aren afgat ge mg, fee we qe da an we afte ene Gat wee ayant & steige at var, figt ar walt at ar wert aa Tan aft ate ar are Hist wit & eu 8 wae van seat A areat uftraraychen were at omen am feat, ga: et & densa at ate ah oct See ATE SEAT Gor STS Hafler wet afters a ater fiers gam Ban rey Once Bhagwan came to Kaushambi, where Mahasati Chandna, the younger sister of queen Trishala (the mother of Mahavira) was prisoned by Sethani Subhadra. Seeing Mahamuni Mahavira, Chandna developed the keen desire to give Ahar to Him. As soon as Mahavira came to her, all her shackles were broken, beautiful hairs developed on her tonsured head, attractive garments & jewellery beautified her body, her earthen pot was converted into the golden bowl and the low quality rice (Kodo) became delicious milk food (Kheer) by the impact of her dedication for Mahavira. Chandna gave Ahar to Mahamuni with full devotion and again the deities showered jewels, flowers etc. from the heaven,Tem are wang he werdte soak att & yas ore ( arfrgeH aT) sama ofa of asit wae BE Bet Sra sit sa Ue aint Sat ae oT TET efi-die marght aret cart & fehfere, ft Rrefera wet GUI Sach Fa ATER BT er at Raat ox ert Werte gar aie ont Tao sat YT wes TS Saefe mere’ are wars fare) oreere & werete at ae ATH ‘arferefie’ a ATT a waters #1 Fa ver wart werd & dix, aeiars, arafer, werete afte artery & Once Mahamuni Mahavira was meditating in the cremation ground (Atimuktak forest) of Ujjaini Nagari. A Rudra came there and started teasing Him in various ways but courageous Mahavira was not perturbed at all in His meditation. The Rudra was very much impressed by the courage and patience of Mahavira and after worshipping Him, he gave Him the name MAHATI MAHAVIRA. Usually, Mahavira is known by the name of Ativira also. Thus the five famous names of Lord Mahavira are— Veer, Vardhaman, Sanmati, Mahavira & Ativira. eTaree at ere ae BU MTT 12 ad cae 87a wa fea ae fear yer 8 ( guserye & ure) wftyer ata & are ager va ah ae amet ea Hct 21 care at wefan & Tei et ene sat a ser ates TAT wt eT a fear ag Serer ae eh a fe or seer wercht anita: weet wa ara BaF ment gt gee st aaa aah at onat dh amar at fer WaT BUT Mae weet &, Raat 12 Tani F doar wpa, dam, Ty walt one ae errata stomach Romesh a ur ae Bae MAaAT yet & 20,000 Cate Sart) ger Sat are arene HF EAT HH About 12 years had passed since Mahavira took Deeksha. One day He was immersed in deep meditation at the bank of Rijukula river at the village named Jambhrika (near Kundalpur). His concentration be- came so pious and acute that He destroyed His four Ghati Karmas and attained Enlightenment i-e. Kevalgyan. It was the day of Vaishakh Shukla Dashmi. Mahavira became ARIHANT PERMESHTHI. Indra ordered Kuber to form Samavsaran, the divine assembly of Tirthankar Bhagwan. Innumerable beings—Human, Deities, Animals- birds sit in 12 Sabhas (divisions) of Samavsaran and listen to the Omkarmayi Divya-Dhvani (Sermons or Preachings in divine voice) of Bhagwan. Samavsaran remains in the midsky at the height of 20,000 hands above the earth.we dt payfe aero art 500 fret & wer wont & agers wie Ww fiers erat & area H ager, Tee AAT ATT set et TAT Bie aE a Srratt dem mem oe were & get wore aa Ta ae aA Haare at % 66 Fea are sre Goo Wee a er sears wav at were feces ert aivaa 8 ot ag Rae ‘adheres weidt aw’ & eo yt yitrg @t rem serart at feoreaht 718 areait & fart oft free water wroft areft-arect arer Y ars St SAT eM eX st ahh seeyla tt Ure vara wt Perea wt reviren & free fram As soon as Indrabhuti along with his 500 disciples reached the Samavsaran at Vipulachal Mountain of Rajgrahi, all his proud was shed away and he took Jaineshwari Deeksha & became the first Gandhar of Lord Mahavira. At once the FIRST DESHNA (Sermon) of Bhagwan became available through Divya-Dhvani on Shravan Krishna Ekam (the first day of Shravan month)after 66 days of His Enlightement. Since then this day is celebrated as Veer Shasan Jayanti Diwas (day). The sermons of Bhagwan were in 718 languages, so that each creature could understand them in its own language. Gautam Gandhar pre- pared scriptures in the form of 12 Angas (Parts) compiling the Divya- Dhvani of Bhagwan.way wert at wet Sf Ue an Us Aas aot ge 8 aac at uiget wa serd anaes area fA wa Warde & ayia HT fore faqerera ude at att at tet am ant a ae Tar Siftren & erelt uta & are SOT AT Ta TET ait URE a WaT S ag aan Ht eet Hora Ba Bt aT Tar Shira & ugar & ye ot aaa Hugs YR! Htc & fore a om ae 2a ofS aed oe Sat Fes A TT At ee a fear tar sft A era werett sae ot F ye, wa Thee Toe aaa f& ws! UH Hes stefan ange areft & on wet aaa ATF ait afm & pare @ tact saat ae set ara 21 raaite at ga asa at ATT eat cit aert penta Eu i) y \ Once a frog was going to the Samavsaran of Mahavira wit tion to Him. It had picked up a petal of a lotus in its mouth. In the way, it was crushed to death under the foot of the elephant of the king Shrenik. At once it became a Dev(deity) in the heaven due to the effect of devotional spirits. The deity with the mark of frog in its crown started dancing with joy after reacthing the Samavsaran even before Shrenik could reach there. Knowing this greatness of JIN-BHAKTI, all were very much impressed. Since then, this story of "frog turned deity" became immortal.ame & ware wer Sftrs ys SF ah ot & agar & aegq aot wet Sort (nerdit st yeereea at tet) oa waa we ag Set at aint ompe ge ait efft-efit Geert & erat wa wafect feregrait cat star ona Herdit & gt orga aa wa ae TATA Ch TET AF sree TA gfe sare afte ferat et a area & yer stat BT A Stores A eras B ars Tae WA FRU Br peat & oer & Ratt era att feos & arene oy et srt St STCTET King Shrenik, the emperor of Magadh, was a follower of Buddhism previously but on the persistent advice of his wife Chelna, the mausi (aunt) of Bhagwan Mahavira, he got attracted towards Jain Dharma. Gradually he became a strict follower of Lord Mahavira knowing the eternal & universal principles of Jainism. He used to go to the Samavsaran of Bhagwan and got immersed into deep devotion for Him. Shrenik asked 60,000 questions from Bhagwan Mahavira being the Chief "Shrota" (listener) in His Samausaran. The scriptural knowledge of today is based on the replies given by Bhagwan in response to the ques- tions of Shrenik. RicicimA alice) Pyamar warett 3 30 aa wa Tat srrekevs T ares viet at ert ar sues vars fever 72 ai oi stg iat em we Coe ames) Fe ait aef fam are wile wes B fare ere fren we Gera ya F RRaAa BTA area aH THEE ferated st Gear an fag Sas at sTaAT 468 se an avatar sat ar oft are aie fear att safes Go sta at ravaret ae gute aa Tage attat & dts se Regier 1 TT feos & aah stan Ufa ar AIT Ht ae PTA Het ATT TH aH Persea wt Lord Mahavira preached for 30 years all over the Aryakhand in the form of Arihant Permeshthi. His age had become about 72 years. Once He came to Pawapuri and got seated on a great gem-rock in the middle of the Pond, with abundant lotus flowers. The Samavsaran had been diminished till then. Bhagwan was immersed into deep meditation and He destroyed His remaining 4 Aghati Karmas to become Siddha Parmatma ‘on the dawn of Kartik Krishna Amavasya. As all the eight Karmas had been destroyed, the soul became completely pure and at once proceeded up to the Siddhashila just above the Pawapuri pond. Now the Siddha soul of Lord Mahavira will remain consecrated at Moksha (Siddhashila) for infinite times to come be- ing liberated from the worldly transmigration (cycle of death & birth).artanret hare Woe F ac ‘due peafen fra me set are 5h 2 A at Fy Saudharma Indra came to celebrate the Moksha Kalyanak of Bhagwan along with innumerable deities. After worshipping the remaining divine body of Lord, its holy cremation was performed by the flames coming out from the crown of Agnikumar Dev. Indra performed Nirvankalyanak Pooja & inscribed the foot-prints of Bhagwan at the same place from where He got Nirvan i.e. present Jal-Mandir of Pawapuri (Nalanda). In the evening Gautam Gandhar obtained Kevalgyan and innumerable Deepaks were illuminated by Devtas to mark the occasion. The festival of Deepawali started from then. Even today Nirvan Ladoo is offered at Jal Mandir, Pawapuri by thousands of devotees at the dawn of Kartik Krishna Amavasya along with the temples throughout the country & abroad and worships of Gautam Gandhar, Kevalgyan Mahalaxhmi & Saraswati are performed along with the illumination of numerous Deepaks in the evening. RuKSGeeGueA OIwart Tera at feet Sorat PETS TH WEY HAT Tater &, Aale & BMT SA stent eit on ine eT, Bae GUAT ahead BI Se Saat at GAT AAS SE wee a ae a aren a siftara Fag & atarta site Bi rete viet oor atftetcer atert-aterT Bia" wreg a ait areca! ar ATT Sta SARL Sere ae athe Si area ATA Beha PATS TET daratene 8 ant 8 ag ahs 8 ae dant &, wa wae aaa ar ATT aU Yeh at TAT UNIVERSAL PRINCIPLES PREACHED BY LORD MAHAVIR Following the principles of Bhagwan Mahavir, there can be peace in the indi- vidual life, society, nation and the present world. So, we should try our best to prac- tice His teachings in our lives. SYADVAD-Each article/subject is having infinite Dharmas. To assimilate all those Dharmas by Syadvad is the Function of ANEKANT. By understanding that Anekant the perception becomes Samyak (Righteous). EXISTENCE OF ATMA (SOUL)-There are infinite creatures in the world. Every creature is having its own individuality. I’, that is actually the soul. The soul is having the nature of Gyan (to know) & Darshan (to see). It is Samsari ie. wan- dering in the world since infinite times due to the bondage of Karmas with self. When it destroys all its Karmas, it is liberated and becomes Siddha Parmatma (God) with complete bliss. ENTITY OF KARMAS-Karmas are related (bonded) with this soul since infinite times. It assimilates Karmas by own Raag (attachment) & Dwesh (malice) mixed feelings and the fruition of these Karmas brings happiness or sorrow. This soul goes to various Paryayas (to have the body) of humanbeing or Tiryanch or else. Good and Bad deeds or spirits of self become bound as Punya or Paap (sin) and gives happiness or sorrow to the soul/creature when time comes. WAY TO LIBERATION-The unified path of SAMYAKDARSHAN, SAMYAKGYAN @& SAMYAKCHARITRA is the path of MOKSHA (Eternal Lib- eration). (The English matter of Chitrakatha has been edited by Br. Km. Swati Jain.) 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