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passfI by exam-
ining are eager
to Ie;; and force of a nf which is
John TTy Father I
have made known unto you,' and the other part is John xvi.
12: 'I have yet many things to say unto you; but ye cannot
bear them now.' Why did our Lord utter the second part of
this text after the first part, yet in the same hour with it? The
Bible rouses the mind from its torpid state by declaring that
man and yet lives fOT'T" is a worm
is made little 10wT'" ;;;;gels; that
yet hate his fath;'" sister;
that bear his own each on8
bear his brethren; that TV;ll be raised
from the grave, and yet not the same body; that Christ was
ignorant of some things, and yet knew all things; that he could
not bear his own cross, and yet upholdeth all things by the word
of his power. ,Vhen two classes of passages stand in apparently
hostile array against each other at the opening of a sermon, the
somnolent hearer is kept awake in order to see how the conflict
will be raised by the his natural
i he truth to a the truth
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DESIGN OF THE DISCREPANCIES. 33
up. Time,
ith the original
Ihe sacred books
all these douh
In this manner, the difficulties of scripture often keenly stim-
ulate and richly reward intellectual effort.
2. They were meant to be illustrative of the analogy between
the Bible and natu?'e, and so to evince their common origin.
The" self-contradictions" of the Bible are produced on a grander
scale IVLerever we turn the material
"'l1l."dakable traces of
'file starry heav,,"
glad sunshhw
,howers, the swe,',
delicious odors, th"
forms of vegetation, the infinite varieties of insect and animal
life, the nice adaptations and benevolent contrivances for their
welfare everywhere visible in nature - all these proclaim the
attributes and speak forth the praise of the Creator.
But, looking into the'same arena from another point of view,
spectaele. V( )lTOW and
dUii!lnant in the world
volcano,
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DESIGN OF THE DISCREPANCIES. 35
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36 DISCREPANCIES OF THE BIBLE.
the wisest course may be to retain the Bible for the present, and
await further developments.
3. The disagreements of scripture were beyond question
designed as a strong incidental proof that there was no coll~tsion
among the sacred writers. Their differences, go far to establish
in this way, the credibility of these authors.
The inspired narratives exhibit" substantial agreement with
circumstantial variation." This is precisely· what a court of
justice requires in respect of the testimony of witnesses. Shoulrl
their evidence agree precisely in every word and syllable, this
fact would be held by the court proof of conspiracy. The
well-known" Howland will case," 1 in New Bedford, some years
since, affords an illustration of the principle. In this famous
case some one or two millions of dollars was at stake, and over
one hundred and fifty thousand dollars were expended for costs
and counsel fees in two years. Upon the case were brought
to bear the resources of many of the ablest counsel in New
England, and the skill of the most ingenious scientific experts
of the United States. The main issue of fact raised was
whether the signature to the second page was written by Miss
Howland, or whether it was a forgery. The minute and exact
resemblance of the first and second signatures, in all points, was
the grand stumbling-block in the case. In a word, the signa-
tures agreed too well.
Now, had the biblical writers agreed in all particulars, even
the minutest, had there been no discrepancies in their testimony,
the cry of "Collusion, Collusion!" would have passed along
the whole infidel line, from Celsus and Porphyry down to
Colenso and Renan. We maintain, therefore, that the very
discrepancies, lying as they do upon the surface, without reach-
ing the subject-matter, the kernel of scripture, - and being,
moreover, capable of adjustment,- are so many proofs of its
authenticity and credibility.
As to the ., various readings," 2 in the manuscripts of the New
1See American Law Review, July, 1870, pp. 625-663.
~This term denotes differences iI) the spelling, choice, a~4 i!-J.T~~gement
of words in the Greek text.
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DESIGN OF THE DISCRE:? ANCIES. 37
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DESIGN OF THE DISCREP.ANCIES. 39
men's characters and motives, and sifted out the chaff among
his hearers. "From that time, many of his disciples went back,
and walked no more with him." 1 The seeming harshness and
obscurity of his sayings served to rid him of those followers
who were not of teachable spirit, and thoroughly in earnest,
and who would not look beneath the surface. The indolent
and superficial, the proud and fastidious, were discouraged and
repelled by the rough husk in which the doctrinal kernel was
encased.
In an analogous manner, the apparent contradictions of the
Bible afford "opportunity to an unfair mind for explaining
away and deceitfully hiding from itself that evidence which it
might see." 2 Our treatment of the external no less than that
of the internal difficulties of scripture bears an intimate relation
. to our moral character.
Those who are disposed to cavil do, in the wise arrangement
of God, find opportunities for caviling. The disposition does not
miss the occasion.
In the words of Isaac Taylor: 3 "The very conditions of a
Revelation that has been consigned to various records in the
course of thirty centuries involve a liability to the renewal of
exceptive argumentation, which easily finds points of lodgment
upon so large a surface..... The very same extent of surface
from which abetter reason, and a more healthful moral feeling
gather an irresistible conviction of the nearness of God through-
out it, furnishes to an astute and frigid critical faculty, a thousand
and one instances over which to proclaim a petty triumph."
Or, as Pasca1 4 has beautifully expressed it, God" willing to be
revealed to those who seek him with their whole heart, and hidden
from those who as cordially fly from him, has so regulated the
means of knowing him, as to give indications of IJimself, which
are plain to those who seek him, and obscure to those who seek
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