This is a seriously flawed and outdated article by Parker Ryan. Despite theserious problems present in this article, it does contain some useful informationand is being posted for that reason.Parker Ryan’s forthcoming
Alhazret in Cultural Context
is a much longer(thoroughly annotated) text that greatly improves and expands upon thisinformation.Although considerably less skillful in execution, it was written in a spirit similarto Pierre Crapon de Caprona’s
A Letter on the Lovecraft Mythos
, Robert M.Price’s
A Critical Commentary on the Necronomicon,
William J. Hamblin’s
Further Notes on the Necronomicon
or
even
H.P. Lovecraft’s own
History of the Necronomicon
.
_____________________________________________________________________Contents:Part 1: The Necronomicon Mythos According to HPL Lovecraft's ideas on his myth-cyclePart 2: The Necronomicon and Ancient Arab Magick Arab magick as a possible sourcefor HPL's fictionPart 3: The Necronomicon Mythos and Modern Magick A. Crowley, Anton LaVey,Kenneth Grant, A.Spare and Dr. Dee
THE NECRONOMICON MYTHOS ACCORDING TO H.P.LOVECRAFT
This section is a short summary of some of horror writer H.P. Lovecraft's major ideasrelating to the Necronomicon and its associated Myths. The Necronomicon is perhapsthe most infamous book related to the magick (whether real or fictional). Please notethat I am not claiming that the information presented in part is historical fact. Rather Iam simply summarizing what HPL had to say in his fiction and other sources about theNecronomicon. After reading ALL parts of this post AND doing your own research, youwill be the judge about what may or may not be historical fact. Perhaps the best way tostart is by Quoting HPL from _The History and Chronology of the Necronomicon_."Original title Al Azif-Azif being the word used by the Arabs to designate that nocturnalsound (made by insects) supposed to be the howling of demons"."Composed by Abdul Alhazred, a mad poet of Sanaa, in Yemen, who is said to haveflourished in the time of the Ommiade Caliphs, circa A.D. 700. He visited the ruins of Babylon and the subterranean secrets of Memphis and spent ten years alone in the greatsouthern desert of Arabia-the Roba el Khaliye or 'Empty Space' of the ancients and'Dahna' or 'Crimson Desert' of the modern Arabs, which is held to be inhabited byprotective evil spirits and monsters of death. Of this desert many strange andunbelievable marvels are told by those who pretend to have penetrated it. In his last